‘Natural’ disasters

Drilling, drilling

«Human-caused soil erosion rates exceed those of steady geologic processes: We move earth at a rate of ~35 Gt/yr, ~3 times that of all other natural agents, mostly through plowing (Hooke, 1994). Plowing, overgrazing, compaction, acidification from acid rain, and the use of fertilizers and biocides are changing the physical, chemical, and biological nature of soil.» – Source

Would you like a sea-view house?

«In short, global warming is making the ocean warmer, which in turn makes it more likely for hurricanes, when they do form, to become stronger and more destructive. Meanwhile, the link between global warming and the number of hurricanes that form each year remains unclear. (…)

Besides contributing to hurricane intensity, climate change is also causing sea levels to rise. As the ocean warms and expands and as land-based glaciers melt into the ocean, sea level rises and storms reach further inland before dissipating. Higher sea levels give coastal storms a higher starting point when they make landfall, especially if storms make landfall during high tides. Unless communities improve coastal planning, hurricanes will cause more property damage over time due to the proliferation of public and private development along coastal areas.» - Source

Wars can erupt because of water

Water use in China and the Middle East is an environmental Ponzi scheme

Sikhism

The quality of a religion can be measured by what it forbids (even though, it was preferable to spread understanding without imposition).

Sikhism (sikh means “learner”) forbids:

Cutting hair: This is related to one of the 5 K’s or panj kakaar/kakke that all Sikhs (also called Khalsa Sikhs) are typically obliged to wear at all times, as commanded by the tenth Sikh Guru, who so ordered on the day of Baisakhi Amrit Sanskar in 1699. These five symbolic articles represent the ideals of Sikhism, respectively, self-development, non-discrimination, honesty, meditating on God, and never bowing to tyranny:

  • Kesh (uncut hair, usually tied and wrapped in the Sikh Turban, Dastar)
  • Kanga (a wooden comb, usually worn under the Dastar)
  • Katchera (specially made cotton underwear as a reminder of the commitment to purity)
  • Kara (a steel bracelet, which is a symbol of the ever-living)
  • Kirpan (a curved sharp dagger)

Intoxication: Consumption of alcohol, drugs, tobacco, and other intoxicants is not allowed. However the Nihangs of Punjab take an infusion of cannabis to assist meditation.

Premarital or extramarital sexual relations: In Sikhism, the spouses must be physically faithful to one another.

Blind spirituality: Superstitions and rituals should not be observed or followed, including pilgrimages, fasting and ritual purification; circumcision; idols & grave worship; compulsory wearing of the veil for women; etc.

Material obsession: Obsession with material wealth is not encouraged in Sikhism.

Reclusive living: A Sikh is encouraged NOT to live as a recluse, beggar, yogi, monastic (monk/nun) or celibate.

Worthless talk: Bragging, lying, slander, “back-stabbing”, etc. are not permitted. The Guru Granth Sahib tells the Sikh, “Your mouth has not stopped slandering and gossiping about others. Your service is useless and fruitless.”

Priestly class: Sikhism does not have priests, they were abolished by Guru Gobind Singh (the 10th Guru of Sikhism). The only position he left was a Granthi to look after the Guru Granth Sahib, any Sikh is free to become Granthi or read from the Guru Granth Sahib.

Eating creatures killed in a ritualistic manner (Kutha meat): The ritual animal sacrifice to celebrate holy occasions, halal, kosher, etc. – where the animal is killed slowly by ritually slicing the throat and letting it bleed while praying -, is forbidden. The meat eaten by Sikhs is known as Jhatka meat.

Discrimination based on family name, social class (caste) or gender: A family often selects a name for a child by opening the book “Gurū garanath sāhib” to a random page and choosing a name that begins with the first letter of the first word on the left page. All Sikh girls are given the last name Kaur (prince”) and all Sikh boys are given the last name Singh (“lion”). This was established in order to eliminate the basis for discrimination (family name, caste association, village or clan identifiers, academic or social stratification factors, woman identity dependent on his husband or father). The practice of sati (widows throwing themselves on the funeral pyre of their husbands) was abolished. A Sikh woman does not change her name when she marries. In “Sri Guru Granth Sahib”, an important text of Sikhism, Guru Nanak Dev Ji states: «From woman, man is born; within woman, man is conceived; to woman he is engaged and married. / Woman becomes his friend; through woman, the future generations come. / When his woman dies, he seeks another woman; to woman he is bound. / So why call her inferior? From her, kings are born. / From woman, woman is born; without woman, there would be no one at all.»

Repetitiveness is boring

«Here is the program of a healthy (…) movement.
It is revolutionary because it is anti-dogmatic, strongly innovative and against prejudice.
We put the valorization of revolutionary fight above everything and all.
The other problems – bureaucratic, administrative, juridical, scholastic, colonial, etc. -, we find them when we have created the ruling class.
.
We demand – for the political problem:
a) Universal suffrage polled on a regional basis, with proportional representation and voting and electoral office eligibility for women.
b) A minimum age for the voting electorate of 18 years; that for the office holders at 25 years.
c) The abolition of the Senate.
d) The convocation of a National Assembly for a three-years duration, for which its primary responsibility will be to form a constitution of the State.
e) The formation of a National Council of experts for labor, for industy, for transportation, for the public health, for communications, etc. Selections to be made from the collective professionals or of tradesmen with legislative powers, and elected directly to a General Commission with ministerial powers.
.
We demand – for the social problems:
a) The quick enactment of a law of the State that sanctions an eight-hour workday for all workers.
b) A minimum wage.
c) The participation of workers’ representatives in the functions of industry commissions.
d) To show the same confidence in the labor unions (that prove to be technically and morally worthy) as is given to industry executives or public servants.
e) The rapid and complete systemization of the railways and of all the transport industries.
f) A necessary modification of the insurance laws to invalidate the minimum retirement age; we propose to lower it from 65 to 55 years of age. (…)
.
We demand – for the financial problem:
a) A strong progressive tax on capital that will truly expropriate a portion of all wealth.
b) The seizure of all the possessions of the religious congregations and the abolition of all the bishoprics, which constitute an enormous liability on the Nation and on the privileges of the poor.
c) The revision of all military contracts and the seizure of 85 percent of the profits therein.»
.

- Originally published in “Il Popolo d’Italia“, 6 June 1919.

 

«We are socialists, we are enemies of today’s capitalistic economic system for the exploitation of the economically weak, with its unfair salaries, with its unseemly evaluation of a human being according to wealth and property instead of responsibility and performance, and we are all determined to destroy this system under all conditions»

- A. H., speech of May 1, 1927.

.

A crise económica ajudou tal ideologia a chegar ao poder. Num curto espaço de tempo, granjearam a grande maioria do eleitorado. Tudo à conta de dizer o que o povo quer ouvir, alimentando as invejas pequeninas, encarnando o papel do Desejado (Messias, Sebastião ou Grande Chefe). E é sempre um novo ídolo o que se pede para carregar às costas.

Internet pals egged him to pop more

«Oh friends, there are no friends»

- Socrates

«I will not give a lethal drug to anyone (…).»

- The Hippocratic Oath

«”I told u I was hardcore.” Those were the last coherent words Brandon Vedas, 21, typed into the computer in his Phoenix bedroom as he showed off for Internet pals watching on a Web cam by swallowing more and more prescription drugs.

Vedas died online as a crowd of virtual onlookers egged him to “eat more!” A chilling record of the Jan. 12 chat reads like an Internet version of the notorious 1964 Kew Gardens, Queens, stabbing of Kitty Genovese as her neighbors watched from their windows.

In Vedas’ case, some did try to help — begging him to stop, to call 911, to get his mother from the next room. After he passed out, some tried frantically to figure out his location while others argued against getting involved.

But the technology that brought as many as a dozen chatters into the intimacy of Vedas’ bedroom was unable to tell them where he was. Internet Relay Chat is anonymous, and no one in the drug users’ chat group knew the last name of the young man who called himself Ripper.

Vedas was a casualty of a new epidemic: a surge in the recreational use of pharmaceuticals, even as the rate of illegal drug use holds steady or declines. The most recent survey by the federal Substance Abuse and Mental Health Services Administration says 11.1 million people used prescription drugs for fun in 2000, nearly half of whom were under 25.

In New York City, the number of people showing up in emergency rooms after taking too many legal narcotics jumped 47.6% from 2000 to 2001, the most recent year for which numbers are available.

“In 2001, for the first time, we had more emergency room mentions of prescription narcotic analgesics nationally than for heroin,” said Dr. Westley Clark, director of the administration’s Center for Substance Abuse Treatment.

In Internet discussion groups, users trade tips on how to fake symptoms to con a doctor into prescribing pain relievers, tranquilizers, stimulants and sedatives.

By his own account, bragging in the hour before he died, Vedas ingested large doses of Klonopin, Methadone, Restoril and Inderal, along with marijuana and 151-proof rum. All but the pot and the rum apparently were legally prescribed for him by a doctor and a psychiatric nurse, according to his angry and mystified family.

“It’s the ideal situation — it’s legal and it’s free,” said Vedas’ brother Rich. “And most people assume that if a doctor is giving you something, it must be fine.”

Vedas, who worked in computer support at the University of Phoenix, knew a lot about the dangers of mixing drugs. But he also bragged delusionally about his “high tolerance.” His mother knew he had been prescribed pills for depression — but no one in the family knew he was mixing his medicine for fun, his brother said.

On the night of Jan. 12, Vedas urged chat pals to log onto his Web site and watch him go through his stash. “Bottoms up, fellas!” he crowed.

“Don’t OD on us, Ripper,” said one of the onlookers watching Vedas swallow pill after pill.

“That’s not much,” said a teenager from rural Oklahoma who calls himself Smoke2K. “Eat more. I wanna see if you survive or if you just black out.”

In the macho atmosphere of the druggie chat room, Vedas seemed to have something to prove. “This is usual weekend behavior. U all said I was lying,” he said.

He said it was safe and noted, “My mom is in the next room doing crozzwordz.”

As he took more and more, Vedas’ typing became disjointed. His chat pals cheered him on.

“Ripper — you should try to pass out in front of the cam,” suggested one gleeful voyeur.

Vedas even tried to protect himself against disaster.

“In fase anything goe wrong,” he said, typing his cell phone number. “Call if I look dead.”

Soon, he did. Soon, he was.

“I am online with 911. Is this the right choice?” asked one chatter. “NO NO NO NO NO,” said another. “I talked my way out of it,” came the reply. “I didn’t give them any info.”

In the end, there was nothing they could do.

Vedas’ cell phone was off or not loud enough to rouse anyone else in the house. They looked up his Web site registry, but he had listed his home number as 555-1234. And the online chatters didn’t know his real name or location.

His mother found him at 1 p.m. the next day sprawled on his bed. The tech whiz’s computer had shut down and locked itself automatically, so it wasn’t until more than a week later that the family found out his death had had witnesses.

“It seems like the group mentality really contributed to it,” said his brother, calling the transcript “disgusting.”

“These people treat it like somehow it’s not the real world,” he said. “They forget it’s not just words on a screen.”»

Source

————————————————

Below is the actual chat log – 12.Jan.2003:

[ 02:03:46 ] [ ripper ] I got a grip of drugs
[ 02:03:51 ] [ grphish ] show us ripper
[ 02:03:53 ] [ Smoke2k ] you want me to run my root off in ya boy
[ 02:03:56 ] [ Smoke2k ] ripper
[ 02:03:56 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:04:00 ] [ Smoke2k ] what do you have
[ 02:04:04 ] [ yoda ] do u guys grow
[ 02:04:06 ] [ yoda ] magical mushrooms
[ 02:04:06 ] [ %Pnutbot ] magical mushrooms are defined as psilocybe XXxXX
[ 02:04:07 ] [ yoda ] ?
[ 02:04:08 ] [ @phalaris ] klonoz!
[ 02:04:23 ] [ ripper ] tune in
[ 02:04:24 ] [ ripper ] watch
[ 02:04:29 ] [ grphish ] give us url
[ 02:04:30 ] [ grphish ] rippercam
[ 02:04:30 ] [ %Pnutbot ] rippercam is functioning
[ 02:04:31 ] [ @phalaris ] amaze
[ 02:04:32 ] · · Nick : felix : [ theKat ]
[ 02:04:33 ] [ ripper ] http://www.klonopinz.com/webcam.html
[ 02:04:38 ] [ @phalaris ] !rippercam
[ 02:04:42 ] [ grphish ] forget rippercam
[ 02:04:42 ] [ %Pnutbot ] grphish: I forgot rippercam
[ 02:04:45 ] [ Smoke2k ] ripper answer pm whore
[ 02:04:45 ] [ @phalaris ] is sammi there?
[ 02:04:49 ] [ grphish ] rippercam is http://www.klonopinz.com/webcam.html
[ 02:04:56 ] [ grphish ] PUT A TOP ON
[ 02:04:59 ] [ grphish ] *CLOSES HIS EYES*
[ 02:05:04 ] [ Smoke2k ] u see that chat
[ 02:05:05 ] [ grphish ] oh dear
[ 02:05:10 ] [ Smoke2k ] butt slu t
[ 02:05:17 ] [ grphish ] thats a lot of klonopin
[ 02:05:20 ] [ Smoke2k ] heh
[ 02:05:20 ] [ grphish ] along with shrooms or pot
[ 02:05:25 ] [ @phalaris ] looks like ripper is fine enough in the nude
[ 02:05:28 ] [ grphish ] whats that ur holding?
[ 02:05:30 ] [ @phalaris ] heh
[ 02:05:36 ] [ grphish ] shrooms!
[ 02:05:37 ] [ %Pnutbot ] shrooms are inevitable.
[ 02:05:39 ] [ grphish ] yay ripper!
[ 02:05:44 ] [ @phalaris ] shrooms in Rx bottle
[ 02:05:44 ] [ yoda ] ripper cam
[ 02:05:45 ] [ yoda ] lol
[ 02:05:45 ] [ @phalaris ] s
[ 02:05:46 ] [ yoda ] whos that?
[ 02:05:46 ] [ %Pnutbot ] that is real
[ 02:05:48 ] [ yoda ] bagga weed
[ 02:05:51 ] [ ripper ] methadone 80mg
[ 02:06:01 ] [ yoda ] thats u ripper
[ 02:06:02 ] [ yoda ] ?
[ 02:06:04 ] [ yoda ] or
[ 02:06:07 ] [ grphish ] whats that red shit
[ 02:06:08 ] [ grphish ] haha
[ 02:06:09 ] [ grphish ] i knew it
[ 02:06:10 ] [ grphish ] haa
[ 02:06:13 ] [ grphish ] you lucky fux0r
[ 02:06:22 ] [ grphish ] AHHAA
[ 02:06:40 ] [ yoda ] brandon?
[ 02:06:40 ] [ %Pnutbot ] brandon is a good dood though
[ 02:06:44 ] [ yoda ] whats those bottles?
[ 02:06:51 ] [ grphish ] TAKE ONE CAPSULE
[ 02:06:54 ] [ grphish ] takea thousant!
[ 02:07:02 ] [ yoda ] whats
[ 02:07:02 ] [ %Pnutbot ] whats is he and she
[ 02:07:04 ] [ yoda ] the fuckin bottles
[ 02:07:04 ] [ %Pnutbot ] bottles is kind of coffin shaped too
[ 02:07:05 ] [ yoda ] i DIDNT SEE
[ 02:07:34 ] [ grphish ] ah
[ 02:07:36 ] [ grphish ] is that bug ripper
[ 02:07:38 ] [ grphish ] bud
[ 02:07:38 ] [ %Pnutbot ] bud is a brand of beer as well as marijuana
[ 02:07:53 ] [ ripper ] heh
[ 02:07:57 ] [ ripper ] tonight is a ogod night fellas
[ 02:08:02 ] [ grphish ] haha
[ 02:08:03 ] [ yoda ] will u jerk it
[ 02:08:04 ] [ yoda ] for me
[ 02:08:04 ] [ %Pnutbot ] for me is is….i will explain
[ 02:08:07 ] [ grphish ] so whaty do you have all together
[ 02:08:12 ] [ grphish ] bud klono and methadone
[ 02:08:17 ] [ yoda ] im just playin
[ 02:08:19 ] [ yoda ] but whats in the bottles
[ 02:08:20 ] [ yoda ] really
[ 02:08:20 ] [ %Pnutbot ] really is there any place on the net that I can read where others have put
brain power into devising ways to grow weed subversively?
[ 02:08:23 ] [ yoda ] im not watching that shit anymore
[ 02:08:24 ] [ ripper ] klono, methadone, restoril, inderal, weed, kb
[ 02:08:26 ] [ @phalaris ] you need to shave your head
[ 02:08:30 ] [ grphish ] kb?
[ 02:08:35 ] [ yoda ] kind buds?
[ 02:08:35 ] [ ripper ] yoda: methadone in bottles
[ 02:08:35 ] [ yoda ] :p
[ 02:08:40 ] [ ripper ] kind buds yes
[ 02:08:41 ] [ yoda ] methadone
[ 02:08:41 ] [ %Pnutbot ] methadone is easier on your nose than e
[ 02:08:44 ] [ yoda ] u an ex heroin addict
[ 02:08:45 ] [ yoda ] or hwaT?
[ 02:08:46 ] [ %Pnutbot ] hwaT is the ring. . .?
[ 02:08:54 ] [ @phalaris ] long story
[ 02:08:54 ] [ %Pnutbot ] That usually means that the person doesn’t want to talk about it.
[ 02:08:56 ] [ ripper ] bottoms up fells
[ 02:08:59 ] [ ripper ] check this shit
[ 02:09:04 ] [ Smoke2k ] hey ripper
[ 02:09:09 ] [ ripper ] 8000mg equivalent of oxy-contin
[ 02:09:10 ] · · Joins : gee_wiz [ gee_dub@241b33b.1de2983b.1ccf6d0.211e61eeX ]
[ 02:09:14 ] [ @phalaris ] Not a Care in Life
[ 02:09:19 ] · · Parts : gee_wiz [ gee_dub@241b33b.1de2983b.1ccf6d0.211e61eeX ]
[ 02:09:43 ] [ grphish ] haha
[ 02:09:48 ] [ grphish ] i bet that tasted like shit
[ 02:09:49 ] [ ripper ] brb drink
[ 02:10:01 ] [ grphish ] a bottle of methadone is a dose of methadone?
[ 02:10:04 ] [ @phalaris ] we see him knock his head on the back wall and stay there for the next 14
hours
[ 02:10:17 ] [ grphish ] that little bottle is a dose?
[ 02:10:24 ] [ ripper ] whao
[ 02:10:26 ] [ ripper ] thats alot
[ 02:10:27 ] [ ripper ] jesus
[ 02:10:27 ] [ %Pnutbot ] Jesus healed the lame! With Cannabis Oil!!!

http://news.bbc.co.uk/2/hi/health/2633187.stm

[ 02:10:30 ] [ ripper ] I just stumbled
[ 02:10:32 ] [ ripper ] to the ktichen
[ 02:10:35 ] [ ripper ] I’m all fucked up
[ 02:10:37 ] [ ripper ] motherukc
[ 02:10:42 ] [ grphish ] dude you just drank it
[ 02:10:48 ] [ @phalaris ] attempted suicide #84
[ 02:10:52 ] [ grphish ] did you smoke bud as well?
[ 02:10:58 ] [ ripper ] yeah
[ 02:10:59 ] [ ripper ] =P
[ 02:11:01 ] [ ripper ] and
[ 02:11:06 ] [ grphish ] ripper: how much methadone did you take?
[ 02:11:06 ] [ @phalaris ] keep that respirator hady
[ 02:11:07 ] [ ripper ] I’m gonna take some klonos
[ 02:11:08 ] [ ripper ] watch
[ 02:11:09 ] [ @phalaris ] hadny
[ 02:11:10 ] [ ripper ] 80mg
[ 02:11:10 ] [ %Pnutbot ] 80mg is alot of ritalin though
[ 02:11:10 ] [ @phalaris ] handt
[ 02:11:12 ] [ ripper ] pure
[ 02:11:12 ] [ %Pnutbot ] pure is good yeah pure is good!
[ 02:11:18 ] [ @phalaris ] hadndndyhdnahnaha ahdny handy
[ 02:11:20 ] [ grphish ] how much is a regular dose?
[ 02:11:33 ] [ ripper ] they start [eolpe who shoot at 20-30mg
[ 02:11:34 ] [ yoda ] goodnight
[ 02:11:35 ] [ yoda ] gang
[ 02:11:35 ] [ %Pnutbot ] gang is believed to run five vans which all have curtains fitted behind the
drivers seat and beds installed in the back.
[ 02:11:36 ] [ yoda ] peace
[ 02:11:36 ] [ %Pnutbot ] make baby cadavers
[ 02:11:36 ] [ yoda ] out
[ 02:11:37 ] [ @phalaris ] do you take this much nightly?
[ 02:11:39 ] [ yoda ] much love
[ 02:11:40 ] [ yoda ] [ 02:11:44 ] [ yoda ] byebyebyeybeybyebyeybe
[ 02:11:50 ] [ grphish ] dont OD on us ripper
[ 02:11:51 ] [ ripper ] firdt time with lwuid
[ 02:11:54 ] [ ripper ] ufusls pillz
[ 02:11:58 ] [ ripper ] so rhey are 5mg
[ 02:12:01 ] · · Quits : yoda [heeheee@36cd2766.642f304.38be9aca.211e61eeX ] : [
Leaving: Leaving ]
[ 02:12:15 ] [ grphish ] did the methadone kick in aqlready
[ 02:12:16 ] [ grphish ] or what.
[ 02:12:19 ] [ ripper ] oh yeah
[ 02:12:21 ] [ ripper ] I’m fcuk
[ 02:12:28 ] [ @phalaris ] i wonder if we’ll see ripper ever again
[ 02:12:38 ] [ Smoke2k ] hey ripper
[ 02:12:39 ] [ @phalaris ] heh
[ 02:12:42 ] [ ripper ] hey
[ 02:12:42 ] [ %Pnutbot ] bonjour, ripper
[ 02:12:43 ] [ ripper ] whatsup
[ 02:12:44 ] [ grphish ] what are you on right now ripper
[ 02:12:51 ] [ Smoke2k ] yea what are you on
[ 02:12:53 ] [ ripper ] aalot of drugs
[ 02:12:56 ] [ ripper ] 80mg methadone
[ 02:12:59 ] [ ripper ] 8mg klonopin
[ 02:13:02 ] [ ripper ] 120mg resotril
[ 02:13:05 ] [ ripper ] 1.5 grams KB
[ 02:13:08 ] [ ripper ] 4 grams mersh
[ 02:13:11 ] [ grphish ] mersh?
[ 02:13:11 ] [ %Pnutbot ] mersh is east coast
[ 02:13:12 ] [ Smoke2k ] wtf
[ 02:13:15 ] [ ripper ] 110 mg inderal
[ 02:13:15 ] [ @phalaris ] hehe
[ 02:13:21 ] [ @phalaris ] you’re making drugs up!
[ 02:13:23 ] [ ripper ] and
[ 02:13:23 ] [ Smoke2k ] lol
[ 02:13:24 ] [ grphish ] whats mersh
[ 02:13:24 ] [ %Pnutbot ] it has been said that mersh is east coast
[ 02:13:26 ] [ ripper ] 2 vicodan
[ 02:13:29 ] [ grphish ] dude
[ 02:13:34 ] [ grphish ] you ever done this much before
[ 02:13:35 ] [ ripper ] thats it
[ 02:13:35 ] [ Smoke2k ] eat more
[ 02:13:40 ] [ Smoke2k ] thats not much
[ 02:13:40 ] [ @phalaris ] man. 2 vicodin would do me in
[ 02:13:40 ] [ grphish ] don’t overdose on us ripper :[
[ 02:13:41 ] [ ripper ] I did this tonight
[ 02:13:42 ] [ ripper ] u fools
[ 02:13:42 ] [ %Pnutbot ] fools we will always be
[ 02:13:45 ] [ Smoke2k ] I eat that every morning
[ 02:13:48 ] [ ripper ] did u not see my bag of drugs
[ 02:13:49 ] [ ripper ] look
[ 02:13:50 ] ! %Pnutbot looks
[ 02:13:51 ] [ Smoke2k ] you pussy
[ 02:13:54 ] [ Smoke2k ] you pussy
[ 02:13:57 ] [ Smoke2k ] eat more
[ 02:14:02 ] [ grphish ] haha Smoke2k stfu
[ 02:14:06 ] [ Smoke2k ] lol
[ 02:14:12 ] [ Smoke2k ] your fucking nuts ripper
[ 02:14:14 ] [ Smoke2k ] :)
[ 02:14:16 ] [ ripper ] yeah
[ 02:14:19 ] [ ripper ] thats what I thought bitch
[ 02:14:26 ] [ grphish ] id take the methadone over all if that
[ 02:14:26 ] [ ripper ] don’t talk to me about doing enough drugs
[ 02:14:31 ] [ ripper ] thats my pesonal stash
[ 02:14:33 ] [ @phalaris ] tough love
[ 02:14:33 ] [ ripper ] all the goods
[ 02:14:35 ] [ ripper ] for a weekend of fun
[ 02:14:37 ] [ ripper ] those benzos
[ 02:14:39 ] [ ripper ] fuck yeah
[ 02:14:39 ] [ Smoke2k ] damn I am pretty sure that I would not be able more than the methadone
and vicodan
[ 02:14:44 ] [ ripper ] I solu eat 4 restoril
[ 02:14:45 ] [ ripper ] one sec
[ 02:14:59 ] [ grphish ] ripper
[ 02:14:59 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:15:00 ] [ Smoke2k ] solu?
[ 02:15:05 ] [ @phalaris ] You sure your judgement isn’t impared to the least?
[ 02:15:06 ] [ grphish ] you’re not going to overdose on us are you?
[ 02:15:13 ] [ Smoke2k ] what the hell is this new dialect your making up
[ 02:15:25 ] [ ripper ] great
[ 02:15:28 ] [ ripper ] bottosms up
[ 02:15:30 ] [ Smoke2k ] lol
[ 02:15:31 ] [ ripper ] cheers and righty hoe

[ 02:15:34 ] [ Smoke2k ] hell yea eat more
[ 02:15:35 ] [ Smoke2k ] lol
[ 02:15:37 ] [ Smoke2k ] eat more
[ 02:15:40 ] [ Smoke2k ] you pussy
[ 02:15:41 ] [ @phalaris ] you should get sammi over there
[ 02:15:41 ] [ grphish ] lol
[ 02:15:43 ] [ ripper ] wait
[ 02:15:44 ] [ %Pnutbot ] wait is that legal?
[ 02:15:47 ] [ ripper ] I havent taken inderal
[ 02:15:49 ] [ ripper ] mmmmMM
[ 02:15:51 ] [ @phalaris ] to get your ass to the hospital in an hour
[ 02:15:52 ] [ Smoke2k ] damn if you die you fucking bitch I am going to feel so bad
[ 02:15:52 ] [ grphish ] yah you have
[ 02:15:56 ] [ Smoke2k ] eat more
[ 02:16:01 ] [ grphish ] haha Smoke2k
[ 02:16:05 ] [ Smoke2k ] :)
[ 02:16:05 ] [ grphish ] dude
[ 02:16:10 ] [ grphish ] anyone knows rippers address?
[ 02:16:19 ] [ Smoke2k ] damn man ripper is a dumbass
[ 02:16:19 ] [ grphish ] someone call the paramedics on him
[ 02:16:33 ] [ Smoke2k ] when you are making a new dialect up ripper you need to say you have had
enough
[ 02:16:45 ] [ ripper ] there we go
[ 02:16:48 ] [ ripper ] I should be set
[ 02:16:48 ] [ Smoke2k ] I am immune to some pills but you know what I do I just don’t buy them
anymore
[ 02:16:51 ] [ grphish ] Smoke2k, wait till the klonos vicodins and all the other pills he took kick in
[ 02:17:01 ] [ Smoke2k ] I suggest he just doesn’t eat anymore
[ 02:17:06 ] [ ripper ] these are good pillz u know
[ 02:17:08 ] [ grphish ] ripper :]
[ 02:17:09 ] [ Smoke2k ] damn ripper your such a fucking cunt
[ 02:17:12 ] [ Smoke2k ] :)
[ 02:17:12 ] [ ripper ] I am having a wonderful evening
[ 02:17:12 ] [ grphish ] you ever done this much before?
[ 02:17:18 ] [ ripper ] why am I a cunt
[ 02:17:24 ] [ ripper ] this is usual weekend behaviour
[ 02:17:26 ] [ ripper ] I told u fucks
[ 02:17:29 ] [ ripper ] u all said I was lying
[ 02:17:35 ] [ grphish ] haha
[ 02:17:36 ] [ Smoke2k ] how many have you eaten before
[ 02:17:37 ] [ Smoke2k ] lol
[ 02:17:39 ] [ @phalaris ] we did?
[ 02:17:39 ] [ ripper ] my mom is in the next room doing crozzwordz
[ 02:17:46 ] [ grphish ] haha
[ 02:17:51 ] [ grphish ] well
[ 02:17:53 ] [ Smoke2k ] yea you should go give her some
[ 02:17:57 ] [ grphish ] she won’t notice anyway
[ 02:17:59 ] [ Smoke2k ] offer her some pillz
[ 02:18:03 ] [ grphish ] the methdone will kick your ass
[ 02:18:11 ] [ grphish ] and make you pretty quiet
[ 02:18:16 ] [ Smoke2k ] your mom won’t know that your crawling to bed?
[ 02:18:16 ] [ ripper ] watcht this bitch
[ 02:18:17 ] [ @phalaris ] yeah. if you do some meth
[ 02:18:19 ] [ ripper ] 2 methadone
[ 02:18:22 ] [ Smoke2k ] lol
[ 02:18:24 ] [ Smoke2k ] lo,l
[ 02:18:33 ] [ Smoke2k ] you crazy sumbitch
[ 02:18:40 ] [ Oea ] LOL
[ 02:18:43 ] [ @phalaris ] you got a guitar Rippah?
[ 02:18:50 ] [ Smoke2k ] damn I gotta get this fucking web cam
[ 02:18:51 ] [ grphish ] if ripper doesn’t die he’s going to have a great time
[ 02:18:52 ] [ Smoke2k ] gimme addy again
[ 02:18:55 ] [ Smoke2k ] hell yea
[ 02:19:04 ] [ Smoke2k ] damn ripper you gotta play us some tunes bro
[ 02:19:10 ] [ ripper ] whoa
[ 02:19:10 ] [ %Pnutbot ] whoa is right
[ 02:19:12 ] [ ripper ] I am high
[ 02:19:12 ] [ %Pnutbot ] Your IP has been logged and the police are on their way, better slam that
ben and jerry’s and haul some ass hippy
[ 02:19:13 ] [ Smoke2k ] fucking wail on that bitch
[ 02:19:13 ] [ ripper ] fuck
[ 02:19:17 ] [ Oea ] Ripper
[ 02:19:17 ] [ %Pnutbot ] Ripper is a gangster!!!
[ 02:19:19 ] [ Oea ] what are you on?
[ 02:19:20 ] [ Oea ] ?!!!!!11
[ 02:19:22 ] [ Smoke2k ] hey whats addy
[ 02:19:24 ] [ @phalaris ] i bet ripper will just pass out and forget it all
[ 02:19:25 ] [ Smoke2k ] hes on alot
[ 02:19:26 ] [ ripper ] alot of drugs
[ 02:19:29 ] [ Oea ] What?
[ 02:19:29 ] [ grphish ] 80mg methadone
[ 02:19:30 ] [ grphish ] 8mg klonopin
[ 02:19:30 ] [ grphish ] 120mg resotril
[ 02:19:30 ] [ grphish ] 1.5 grams KB
[ 02:19:30 ] [ grphish ] 4 grams mersh
[ 02:19:30 ] [ ripper ] 160mg methadone
[ 02:19:33 ] [ Smoke2k ] lol
[ 02:19:33 ] [ Oea ] holy Shit
[ 02:19:33 ] [ ripper ] 8mg klonopin
[ 02:19:33 ] ! %Pnutbot worships Oea’s shit.
[ 02:19:38 ] [ ripper ] 120mg rrestoril
[ 02:19:39 ] [ Oea ] lolol
[ 02:19:40 ] [ Oea ] ripper
[ 02:19:40 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:19:41 ] [ Oea ] ur ded
[ 02:19:43 ] [ ripper ] I just ate about 160mg inderal
[ 02:19:43 ] [ ripper ] and
[ 02:19:44 ] [ Smoke2k ] we seen him eat alot
[ 02:19:50 ] [ ripper ] I smoked 1.5 grams kb
[ 02:19:51 ] [ Smoke2k ] he said hes got a big tolerance
[ 02:19:55 ] [ ripper ] and 5 grams normal pot
[ 02:19:56 ] [ ripper ] and
[ 02:19:58 ] [ Smoke2k ] you better stay on web cam all night
[ 02:20:00 ] [ ripper ] I drank some 151
[ 02:20:09 ] [ Smoke2k ] I wanna see if you survive or if you just black out
[ 02:20:23 ] ! grphish eats nutmeg :(
[ 02:20:25 ] [ Oea ] ripper
[ 02:20:25 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:20:28 ] [ Oea ] don’t die motherfucker
[ 02:20:28 ] [ Smoke2k ] this is more fun than a drunk on cops missing teeth wearing a wife beater
[ 02:20:29 ] [ Oea ] i’ll kill you
[ 02:20:30 ] [ grphish ] man
[ 02:20:38 ] [ Smoke2k ] yea thats what I said Oea
[ 02:20:44 ] [ grphish ] ripper, if you puke? can i eat it? i’ll get so high of that puke
[ 02:20:50 ] · · Topic : set by phalaris : 80mg methadone 8mg klonopin
120mg resotril 1.5 grams KB 4 grams mersh I just ate about 160mg inderal
[ 02:20:51 ] [ Smoke2k ] I told him he was a pussy a minute ago as a joke and then he ate more
[ 02:21:03 ] [ Oea ] hah
[ 02:21:06 ] [ Oea ] that’s a lot of downers
[ 02:21:10 ] [ ripper ] I suppose
[ 02:21:10 ] [ Smoke2k ] lol
[ 02:21:12 ] [ Oea ] you’d better not go to sleep
[ 02:21:14 ] [ Oea ] breathe
[ 02:21:15 ] [ @phalaris ] it’s all going down
[ 02:21:16 ] [ ripper ] how many people are watching this non=sense
[ 02:21:19 ] [ Smoke2k ] stay here mother fucker
[ 02:21:21 ] [ grphish ] everyone here
[ 02:21:21 ] [ grphish ] :/
[ 02:21:25 ] [ Smoke2k ] whats web site
[ 02:21:25 ] [ %Pnutbot ] web site is Christiania.org
[ 02:21:25 ] [ @phalaris ] I
[ 02:21:25 ] [ %Pnutbot ] phalaris doesn’t make sense.. no telling what makes sense these days…
[ 02:21:26 ] [ Smoke2k ] i need it
[ 02:21:28 ] [ Smoke2k ] i need it
[ 02:21:30 ] [ Oea ] What’s the cam site?
[ 02:21:30 ] [ Smoke2k ] now
[ 02:21:32 ] [ Smoke2k ] yea
[ 02:21:36 ] [ grphish ] http://www.klonopinz.com/webcam.html
[ 02:21:40 ] [ Smoke2k ] thx
[ 02:21:47 ] [ @phalaris ] ripper .. you should try as best to pass out in front of the cam
[ 02:21:55 ] [ grphish ] wtf is that
[ 02:21:55 ] [ %Pnutbot ] that is real
[ 02:21:58 ] [ grphish ] IS THAT YOUR BOWEL?
[ 02:22:02 ] [ @phalaris ] hehe
[ 02:22:20 ] [ ripper ] there
[ 02:22:20 ] [ %Pnutbot ] there is a make black and white under effects
[ 02:22:25 ] [ grphish ] i hope ripper doens’t die or anyhting :<
[ 02:22:26 ] [ ripper ] thats the perfect position
[ 02:22:27 ] [ ripper ] look
[ 02:22:27 ] ! %Pnutbot looks
[ 02:22:29 ] [ ripper ] if I’m laying there
[ 02:22:32 ] [ ripper ] see if you can see me
[ 02:22:32 ] [ Oea ] ripper
[ 02:22:32 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:22:36 ] [ grphish ] yah
[ 02:22:37 ] [ grphish ] good
[ 02:22:38 ] [ Oea ] code a dead man’s trigger
[ 02:22:41 ] [ grphish ] leave it like that
[ 02:22:44 ] [ Oea ] if you don’t respond in X time
[ 02:22:46 ] [ Oea ] it warns us
[ 02:22:47 ] [ Oea ] LOL
[ 02:22:49 ] [ grphish ] haha
[ 02:22:51 ] [ grphish ] AND, HE’S GONE!
[ 02:22:59 ] [ ripper ] ehh
[ 02:23:01 ] [ Smoke2k ] lol
[ 02:23:03 ] [ ripper ] [ 02:23:05 ] [ Smoke2k ] did you just flash us
[ 02:23:07 ] [ grphish ] oh dear where’d you get the strength to get back up
[ 02:23:08 ] [ ripper ] I got some more drugs here somewhere
[ 02:23:09 ] [ Oea ] LIZZOLE
[ 02:23:11 ] [ ripper ] gimme a sec
[ 02:23:12 ] [ Smoke2k ] lol
[ 02:23:14 ] [ grphish ] no ripper
[ 02:23:15 ] [ %Pnutbot ] no ripper is steady massaging my blue balls since I got turned down by the
raging dyke
[ 02:23:15 ] [ Oea ] LOL
[ 02:23:15 ] [ grphish ] don’t
[ 02:23:16 ] [ Oea ] RIPPER
[ 02:23:16 ] [ %Pnutbot ] RIPPER is a gangster!!!
[ 02:23:16 ] [ Smoke2k ] LMAO
[ 02:23:16 ] [ Oea ] NO
[ 02:23:17 ] [ grphish ] don’t be a dick
[ 02:23:18 ] [ grphish ] dude
[ 02:23:18 ] [ Oea ] ripper
[ 02:23:18 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:23:19 ] [ ripper ] I haven’t finished going through my bag
[ 02:23:19 ] [ Oea ] no more
[ 02:23:21 ] [ Smoke2k ] jese fucking christ
[ 02:23:21 ] [ grphish ] CUT IT OUT
[ 02:23:22 ] [ @phalaris ] just smoke some weed
[ 02:23:23 ] [ Smoke2k ] lol
[ 02:23:24 ] [ grphish ] DSMLSDJKSD
[ 02:23:24 ] [ Smoke2k ] lol
[ 02:23:25 ] [ grphish ] DUDE
[ 02:23:25 ] [ Smoke2k ] lol
[ 02:23:26 ] [ Smoke2k ] lol
[ 02:23:26 ] [ grphish ] SDFJDS
[ 02:23:28 ] [ Smoke2k ] fucking eat it
[ 02:23:30 ] [ Smoke2k ] fucking eat it
[ 02:23:30 ] [ grphish ] STOP IT
[ 02:23:33 ] [ Smoke2k ] fucking eat it
[ 02:23:34 ] [ Smoke2k ] lol
[ 02:23:34 ] [ grphish ] STOP IT
[ 02:23:34 ] [ grphish ] STOP IT
[ 02:23:37 ] [ grphish ] STOP IT
[ 02:23:39 ] [ grphish ] STOP IT
[ 02:23:40 ] [ grphish ] :(
[ 02:23:41 ] [ Smoke2k ] ripper knows what hes doing
[ 02:23:44 ] [ grphish ] dfkgjdfg
[ 02:23:48 ] [ grphish ] STOP IT i dont care, !
[ 02:23:50 ] [ grphish ] STOP IT i dont care, stop it :(
[ 02:23:53 ] [ Oea ] LOL
[ 02:23:53 ] [ Smoke2k ] lol
[ 02:23:53 ] [ Oea ] LOL
[ 02:23:55 ] [ Smoke2k ] LOL
[ 02:24:01 ] [ Oea ] Ripper
[ 02:24:01 ] [ %Pnutbot ] Ripper is a gangster!!!
[ 02:24:04 ] [ @phalaris ] he knows he’s attempting suicide for the umpteenth time
[ 02:24:10 ] [ Smoke2k ] lol
[ 02:24:14 ] [ grphish ] nth
[ 02:24:15 ] [ Oea ] loEL
[ 02:24:16 ] [ grphish ] degree
[ 02:24:16 ] [ %Pnutbot ] degree is ALT-248 °
[ 02:24:28 ] [ grphish ] 1!!! ripper THIS IS YOUR MAUDER SPEAKING, ENOUGH!
[ 02:24:32 ] [ grphish ] stop it :(()~
[ 02:24:34 ] [ @phalaris ] stick the pillz up yer noz
[ 02:24:38 ] [ ripper ] alright
[ 02:24:40 ] [ ripper ] there we go
[ 02:24:43 ] [ Oea ] ripper
[ 02:24:43 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:24:44 ] [ ripper ] 8mg klonopin the mix
[ 02:24:46 ] [ Oea ] do you want to die or what?
[ 02:24:50 ] [ Oea ] !!!!
[ 02:24:53 ] [ ripper ] nah
[ 02:24:55 ] [ ripper ] its safe
[ 02:24:58 ] [ ripper ] I know what I’m doing
[ 02:25:00 ] [ Oea ] When you stop breathing!
[ 02:25:03 ] [ Smoke2k ] ok look dude
[ 02:25:05 ] [ Smoke2k ] heres the plan
[ 02:25:06 ] [ Oea ] Respitory depressssion
[ 02:25:09 ] [ Smoke2k ] cram the pill up your ass
[ 02:25:12 ] [ ripper ] listen
[ 02:25:12 ] [ Smoke2k ] your already numb
[ 02:25:14 ] [ Oea ] loel
[ 02:25:15 ] [ ripper ] the domain registration
[ 02:25:18 ] [ grphish ] what did you just do ripper
[ 02:25:22 ] [ ripper ] on my website
[ 02:25:22 ] [ %Pnutbot ] on my website are a bunch links to erowid, shroomery, all that in my link
ssection
[ 02:25:24 ] [ Smoke2k ] look if we pay pal you enough money will you do it
[ 02:25:25 ] [ ripper ] if you call the police
[ 02:25:26 ] [ ripper ] and tell them
[ 02:25:32 ] · · Topic : set by phalaris : 80mg methadone 8mg klonopin
120mg resotril 1.5 grams KB 4 grams mersh I just ate about 160mg inderal
8mg klonopin the mix
[ 02:25:35 ] [ ripper ] to lookf or a AE92GTS corlla GTS from 90
[ 02:25:39 ] [ ripper ] around that street block
[ 02:25:42 ] [ Oea ] wtf?
[ 02:25:42 ] [ %Pnutbot ] Willy The Fudgee-o
[ 02:25:42 ] [ ripper ] they’ll find it
[ 02:25:43 ] [ Oea ] dude
[ 02:25:48 ] [ Smoke2k ] look dude fucking cram it up your ass
[ 02:25:52 ] [ Smoke2k ] thats crazy ya know
[ 02:25:55 ] [ Smoke2k ] don’t eat it
[ 02:25:58 ] [ Smoke2k ] your already numb
[ 02:25:59 ] [ Oea ] riipper
[ 02:25:59 ] [ Smoke2k ] do it
[ 02:26:01 ] [ Smoke2k ] cram it
[ 02:26:04 ] [ ripper ] wha
[ 02:26:05 ] [ Smoke2k ] cram it up your ass
[ 02:26:07 ] [ Smoke2k ] don’t eat it
[ 02:26:08 ] [ Oea ] RIPPER
[ 02:26:08 ] [ %Pnutbot ] RIPPER is a gangster!!!
[ 02:26:08 ] [ grphish ] :((((
[ 02:26:10 ] [ ripper ] I got laid earlier
[ 02:26:10 ] [ Smoke2k ] thats too stupid
[ 02:26:11 ] [ Smoke2k ] don’t
[ 02:26:12 ] [ Oea ] CALL 911
[ 02:26:14 ] [ Oea ] :D
[ 02:26:14 ] [ ripper ] the chick watned it on tape
[ 02:26:14 ] [ Smoke2k ] man don’t die
[ 02:26:17 ] [ Oea ] CALL 911
[ 02:26:18 ] [ ripper ] she had a tight pussy
[ 02:26:18 ] [ Oea ] :D
[ 02:26:19 ] [ Smoke2k ] cram it up your ass
[ 02:26:20 ] [ ripper ] no rubs
[ 02:26:23 ] [ ripper ] I fucked her hard
[ 02:26:24 ] [ @phalaris ] Haven’t you heard of “Rationing”
[ 02:26:26 ] [ ripper ] she was swollen
[ 02:26:28 ] [ Smoke2k ] hey man
[ 02:26:35 ] [ Smoke2k ] fucking show us the porn
[ 02:26:37 ] [ grphish ] phalaris make him not die :[
[ 02:26:39 ] [ Smoke2k ] no more drugs for now
[ 02:26:40 ] [ ripper ] u guys getting good frma rate
[ 02:26:49 ] [ Smoke2k ] not unless your cramming it up your ass
[ 02:26:59 ] [ Oea ] hey
[ 02:27:04 ] [ Oea ] who’s calling the cops when he passes out?
[ 02:27:13 ] [ @phalaris ] call his mom
[ 02:27:22 ] [ Oea ] Who is?
[ 02:27:22 ] [ Smoke2k ] I will call his mom
[ 02:27:25 ] [ Oea ] okay
[ 02:27:25 ] [ ripper ] cool
[ 02:27:27 ] [ Smoke2k ] I got a cell right ere
[ 02:27:29 ] [ Smoke2k ] here
[ 02:27:29 ] [ %Pnutbot ] here is a view of my bed
[ 02:27:32 ] [ ripper ] my mom is stupid thought
[ 02:27:33 ] [ ripper ] actually
[ 02:27:35 ] [ Smoke2k ] gimme number you crazy fucks
[ 02:27:35 ] [ ripper ] hrees my cell
[ 02:27:38 ] [ Oea ] take some stims!
[ 02:27:41 ] [ ripper ] in fase anything goe
[ 02:27:42 ] [ ripper ] wrong
[ 02:27:44 ] [ ripper ] my cell
[ 02:27:44 ] [ %Pnutbot ] my cell is working again now, you have the #?
[ 02:27:45 ] [ Smoke2k ] yea go eat some crank
[ 02:27:46 ] [ Oea ] heh
[ 02:27:47 ] [ ripper ] (602)434-1016
[ 02:27:47 ] [ grphish ] Smoke2k, you’er going to bed in a while
[ 02:27:48 ] [ ripper ] k
[ 02:27:48 ] [ %Pnutbot ] k is, like, better
[ 02:27:50 ] [ ripper ] thats my cell
[ 02:27:53 ] [ ripper ] call if I look dead
[ 02:27:53 ] [ Smoke2k ] no
[ 02:27:57 ] [ Oea ] ok ay
[ 02:27:57 ] [ Smoke2k ] lol
[ 02:28:02 ] [ @phalaris ] someone call him now and talk to his ass
[ 02:28:20 ] [ ripper ] alright
[ 02:28:20 ] · · Joins : hast [ hast@18251e65.1fbd6a28.38050f2d.28a85a1bX ]
[ 02:28:24 ] [ ripper ] talking could be good
[ 02:28:28 ] [ Oea ] ripper
[ 02:28:28 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:28:28 ] [ grphish ] lets get hast to call him
[ 02:28:29 ] [ ripper ] I’m getting kinda board
[ 02:28:30 ] [ Oea ] if you DIE
[ 02:28:32 ] [ hast ] ayo
[ 02:28:32 ] [ Oea ] I WILL MURDER YOU
[ 02:28:33 ] [ ripper ] I get free LD
[ 02:28:38 ] [ Smoke2k ] i am
[ 02:28:39 ] [ Oea ] hast
[ 02:28:39 ] [ %Pnutbot ] hast is having cosmic revelations.
[ 02:28:39 ] [ Smoke2k ] :)
[ 02:28:39 ] [ ripper ] who wwants to talk
[ 02:28:40 ] [ Oea ] call ripper
[ 02:28:41 ] [ Oea ] he is dying
[ 02:28:45 ] [ hast ] what’s wrong with him
[ 02:28:49 ] [ Oea ] he took mega pills
[ 02:28:51 ] [ grphish ] look at topic
[ 02:28:52 ] [ @phalaris ] topic
[ 02:28:52 ] [ %Pnutbot ] topic is good
[ 02:28:57 ] [ @phalaris ] ^^
[ 02:28:57 ] [ %Pnutbot ] 1,8(4,8o1,8^_^4,8o1,8)
[ 02:29:01 ] ——————————————————————————————————————————
[ 02:29:01 ] · · Topic< : 80mg methadone 8mg klonopin 120mg resotril
1.5 grams KB 4 grams mersh I just ate about 160mg inderal 8mg
klonopin the mix
[ 02:29:01 ] · · Set by< :phalaris [ 02:29:01 ] ——————————————————————————————————— [ 02:29:10 ] [ Oea ] plus the 130mg inderol [ 02:29:14 ] [ Oea ] and the 8mg klonopin [ 02:29:15 ] [ hast ] well [ 02:29:18 ] [ hast ] the way i see it [ 02:29:18 ] [ %Pnutbot ] the way i see it is that you put a person (your child) into a situation (life) without their consent. it is therefore you who are obligated to the child, rather than the other way around [ 02:29:20 ] [ Oea ] dude [ 02:29:21 ] [ hast ] he’s got two options [ 02:29:21 ] [ Oea ] look at him [ 02:29:24 ] [ hast ] get his stomach pumped [ 02:29:24 ] [ @phalaris ] 130 + 160 ? [ 02:29:24 ] [ %Pnutbot ] 290 [ 02:29:25 ] [ Oea ] what is he doing [ 02:29:26 ] [ hast ] or die [ 02:29:29 ] [ Oea ] WHAT IS HE DOING! [ 02:29:31 ] [ hast ] talking isn’t giong to do shit [ 02:29:38 ] [ Oea ] LOL [ 02:29:39 ] [ grphish ] rippercam [ 02:29:40 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html [ 02:29:40 ] [ Oea ] he’s dead [ 02:29:46 ] [ hast ] happy trails [ 02:29:48 ] [ Oea ] he’s on the phone with someone [ 02:29:51 ] [ Oea ] RIPPER [ 02:29:52 ] [ %Pnutbot ] RIPPER is a gangster!!! [ 02:29:55 ] [ Oea ] come on man [ 02:29:57 ] [ Oea ] call the cops [ 02:30:02 ] [ Oea ] dude [ 02:30:10 ] [ ripper ] am talking to smoke [ 02:30:11 ] [ Oea ] don’t make me tape this video stream and ebay it later [ 02:30:13 ] [ ripper ] everyting is ok [ 02:30:16 ] [ ripper ] smoke will report [ 02:30:23 ] [ hast ] that would own [ 02:30:30 ] [ @phalaris ] how slurred is his speach? [ 02:30:32 ] [ hast ] ripper [ 02:30:32 ] [ %Pnutbot ] ripper is a gangster!!! [ 02:30:39 ] [ hast ] just call 911 [ 02:30:42 ] [ Smoke2k ] hes so slurred [ 02:30:45 ] [ hast ] and tell them you took a whole lot of pills [ 02:30:51 ] [ grphish ] haha [ 02:30:56 ] [ hast ] they’ll fix you up [ 02:30:58 ] [ grphish ] >:(
[ 02:31:02 ] [ Oea ] RIPPER
[ 02:31:02 ] [ %Pnutbot ] RIPPER is a gangster!!!
[ 02:31:03 ] [ Oea ] IF YOU DIE
[ 02:31:06 ] [ hast ] or
[ 02:31:07 ] [ Oea ] I SWEAR TO GOD!
[ 02:31:14 ] [ hast ] go crack some raw eggs
[ 02:31:18 ] [ hast ] and slurp them down
[ 02:31:20 ] [ hast ] until you puke
[ 02:31:22 ] [ grphish ] haha
[ 02:31:23 ] [ Oea ] yeah dude
[ 02:31:25 ] [ Oea ] induce vomiting
[ 02:31:25 ] · · Topic : set by phalaris : 80mg methadone 8mg klonopin
120mg resotril 1.5 grams KB 4 grams mersh I just ate about 160mg inderal
I drank some 151 8mg klonopin the mix
[ 02:31:30 ] [ Oea ] that’s a really good idea
[ 02:31:32 ] [ grphish ] whats 151?
[ 02:31:32 ] [ %Pnutbot ] 151 is always a blast
[ 02:31:33 ] [ Oea ] Ripper
[ 02:31:34 ] [ %Pnutbot ] Ripper is a gangster!!!
[ 02:31:36 ] [ Oea ] Go puke dude
[ 02:31:44 ] [ hast ] oh
[ 02:31:44 ] [ grphish ] whats 151?
[ 02:31:44 ] [ %Pnutbot ] rumour has it 151 is always a blast
[ 02:31:44 ] [ grphish ] whats 151?
[ 02:31:45 ] [ %Pnutbot ] 151 is always a blast
[ 02:31:46 ] [ Oea ] please!
[ 02:31:50 ] [ hast ] bacardi 151
[ 02:31:53 ] [ hast ] 151 proof liquor
[ 02:31:58 ] [ Oea ] OMG
[ 02:31:59 ] [ Oea ] LOOK AT THE CAM
[ 02:32:00 ] [ Oea ] LOL
[ 02:32:00 ] [ grphish ] !
[ 02:32:03 ] [ @phalaris ] proof
[ 02:32:03 ] [ %Pnutbot ] proof is that we outlive our teeth
[ 02:32:18 ] [ grphish ] ahaha
[ 02:32:19 ] [ grphish ] dude
[ 02:32:23 ] [ grphish ] thats a lo of proof!
[ 02:32:24 ] [ grphish ] heh
[ 02:32:26 ] [ grphish ] 151 / 2
[ 02:32:27 ] [ %Pnutbot ] 75.5
[ 02:32:29 ] [ hast ] where’s he at
[ 02:32:29 ] [ %Pnutbot ] he is waiting for his friend who obviously has a problem
[ 02:32:34 ] [ Smoke2k ] hes alive
[ 02:32:39 ] [ hast ] i mean geographically
[ 02:32:42 ] [ @phalaris ] he’s at a one man brothel
[ 02:32:43 ] [ Smoke2k ] and tellin me about cam
[ 02:32:48 ] [ grphish ] Smoke2k, the pills take a while to kick in dude
[ 02:33:02 ] [ Oea ] Dude
[ 02:33:04 ] [ Oea ] Once wave 2 kicks in
[ 02:33:04 ] [ hast ] hm
[ 02:33:06 ] [ hast ] where
[ 02:33:06 ] [ Oea ] he’s gone
[ 02:33:08 ] [ hast ] is
[ 02:33:09 ] [ hast ] he
[ 02:33:09 ] [ %Pnutbot ] he is a homo
[ 02:33:10 ] [ hast ] at
[ 02:33:11 ] [ Oea ] smoke
[ 02:33:11 ] [ %Pnutbot ] rumour has it smoke is fine
[ 02:33:17 ] [ Oea ] his domain
[ 02:33:17 ] [ Oea ] whois is
[ 02:33:20 ] [ hast ] k
[ 02:33:20 ] [ %Pnutbot ] k is better
[ 02:33:22 ] [ hast ] what is it
[ 02:33:25 ] [ hast ] kolonopinz.com
[ 02:33:26 ] [ hast ] or something
[ 02:33:27 ] [ %Pnutbot ] better than nothing
[ 02:33:33 ] [ Oea ] rippercam
[ 02:33:33 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 02:33:39 ] [ grphish ] :()
[ 02:33:43 ] [ Oea ] Administrative Contact:
[ 02:33:43 ] [ Oea ] Get Ripped Productions
[ 02:33:43 ] [ Oea ] B Ripper
[ 02:33:43 ] [ Oea ] 2000 W. Village Dr.
[ 02:33:43 ] [ Oea ] Phoenix, AZ 85023
[ 02:33:43 ] [ Oea ] US
[ 02:33:43 ] [ Oea ] (602)555-1234
[ 02:33:43 ] [ Oea ] 6604@whois.gkg.net
[ 02:33:43 ] [ %Pnutbot ] US is a nasty customer too.
[ 02:33:50 ] [ Oea ] shi
[ 02:33:51 ] [ hast ] oh
[ 02:33:51 ] [ Oea ] that numbenr is fake
[ 02:33:54 ] [ hast ] you’re in pheonix
[ 02:34:00 ] [ hast ] so here’s what you do
[ 02:34:04 ] [ hast ] call the pheonix police
[ 02:34:07 ] [ hast ] tell them what’s going on
[ 02:34:08 ] [ hast ] and that’s that
[ 02:34:16 ] [ grphish ] call the hospital
[ 02:34:16 ] [ Oea ] How do they know where to find him?
[ 02:34:17 ] [ hast ] i’m damn sure not getting involved with the authorities
[ 02:34:22 ] · · Quits : Pnutbot [phl@229ed2b4.cc59707.3702296a.371cd19eX ] : [Leaving:
regrouping; bbiab ]
[ 02:34:27 ] [ grphish ] noone is hast :(
[ 02:34:32 ] [ Oea ] Stay anonymous
[ 02:34:36 ] [ Oea ] heh
[ 02:34:44 ] [ Oea ] opdivert
[ 02:34:45 ] · · Joins : Pnutbot [ phl@229ed2b4.cc59707.3702296a.371cd19eX ]
[ 02:34:45 ] · · ChanMode : ChanServ sets mode [ +h ] Pnutbot
[ 02:34:50 ] [ Oea ] S [ 02:34:51 ] [ Oea ] Smoke2k
[ 02:34:54 ] [ Oea ] are you on the phoen with him?
[ 02:34:55 ] [ Smoke2k ] hey]
[ 02:34:58 ] [ Smoke2k ] yea\
[ 02:35:02 ] [ Oea ] Is he still okay/
[ 02:35:08 ] [ Smoke2k ] uhuh
[ 02:35:11 ] [ hast ] hmm
[ 02:35:12 ] [ hast ] i duno
[ 02:35:17 ] [ hast ] after reading that again
[ 02:35:19 ] [ hast ] thats a lot of pills
[ 02:35:21 ] [ hast ] but
[ 02:35:22 ] [ Oea ] Heh
[ 02:35:23 ] [ Smoke2k ] hes tellin about motel
[ 02:35:25 ] [ hast ] i don’t think it’s lethal
[ 02:35:27 ] [ hast ] besides
[ 02:35:31 ] · · Joins : spiritualnexus [ ~darker@2b6f2293.3cbc6b2b.2d996ff7.cc59707X ]
[ 02:35:32 ] [ hast ] ripper is a kolono crackhead
[ 02:35:33 ] [ Oea ] respitory depression
[ 02:35:35 ] [ hast ] he has a tolerance
[ 02:35:35 ] [ Oea ] yeah
[ 02:35:37 ] [ spiritualnexus ] hey
[ 02:35:37 ] [ Oea ] that’s true
[ 02:35:42 ] [ spiritualnexus ] glad to see there are people in this room
[ 02:35:46 ] [ hast ] i think he’ll be fine.
[ 02:35:47 ] [ grphish ] well
[ 02:35:51 ] [ hast ] justtalk to him
[ 02:35:58 ] [ hast ] going to sleep is bad
[ 02:35:58 ] [ grphish ] hast, lots of methadone, and alhcohol and .. klonopinz
[ 02:36:01 ] [ hast ] ya
[ 02:36:09 ] [ grphish ] its porbably going to be hard not to fall asleep
[ 02:36:17 ] [ Oea ] heh
[ 02:36:18 ] [ Oea ] yes
[ 02:36:20 ] [ spiritualnexus ] has anyone here have tried Salvia Divinorum?
[ 02:36:26 ] [ hast ] lol
[ 02:36:26 ] [ @phalaris ] what would the shroomery backbone be without ripper
[ 02:36:29 ] [ Oea ] Someone has to stay on the phone with him
[ 02:36:31 ] [ @phalaris ] I have
[ 02:36:38 ] [ spiritualnexus ] did you have a nice experience?
[ 02:36:46 ] [ hast ] yeah
[ 02:36:51 ] [ hast ] it’s almost as good as nicotine extract
[ 02:36:51 ] [ @phalaris ] hmm… can’t say it was incredibly possitive
[ 02:36:57 ] [ hast ] you should try it
[ 02:36:59 ] [ grphish ] most of us have tryed salvia
[ 02:37:00 ] [ @phalaris ] had a lot of tinlging that distracted me
[ 02:37:05 ] [ grphish ] um
[ 02:37:10 ] [ grphish ] you know how to smoke it right?
[ 02:37:17 ] [ grphish ] you’re not gonna try smoke it in a joint or something
[ 02:37:29 ] [ hast ] hey
[ 02:37:29 ] [ %Pnutbot ] what’s up, hast
[ 02:37:34 ] [ hast ] i don’t want to sound like the insensitive ass here
[ 02:37:39 ] [ hast ] but what exactly is ativan
[ 02:37:42 ] [ Smoke2k ] hes here
[ 02:37:54 ] [ grphish ] ativan?
[ 02:37:55 ] [ %Pnutbot ] somebody said ativan was not a benzo
[ 02:37:55 ] [ spiritualnexus ] is a micro torch necessary absolutely?
[ 02:38:02 ] [ hast ] yes
[ 02:38:06 ] [ grphish ] well yah heh
[ 02:38:06 ] [ Smoke2k ] he is eating
[ 02:38:11 ] [ grphish ] good
[ 02:38:16 ] [ spiritualnexus ] hmm… i laughed a little on it
[ 02:38:16 ] [ grphish ] food will
[ 02:38:20 ] [ calvin ] g
[ 02:38:20 ] [ %Pnutbot ] Grams
[ 02:38:22 ] [ spiritualnexus ] and cried a little on it…
[ 02:38:28 ] [ grphish ] did you poo your pants ?
[ 02:38:32 ] [ hast ] !erowid ativan
[ 02:38:32 ] [ haccess ] http://www.erowid.org/cgi-bin/search/htsearch.cgi?config=&words=ativan
[ 02:38:32 ] [ %MolokoBot ] hast , try http://www.erowid.org/cgi-bin/search/htsearch.cgi?words=ati
van
[ 02:38:47 ] [ spiritualnexus ] do any of you know any drugs/meds for Intrusive thoughts, or OCD?
[ 02:39:04 ] [ @phalaris ] calming thoughts
[ 02:39:08 ] [ @phalaris ] meditation
[ 02:39:08 ] [ %Pnutbot ] meditation is, like, strange
[ 02:39:14 ] [ @phalaris ] and good social awareness
[ 02:39:41 ] [ @phalaris ] it’s a true behavioral fluke that needs some attention
[ 02:39:50 ] [ hast ] i don’t think these pills are ativans
[ 02:39:55 ] [ @phalaris ] not passifiction
[ 02:40:03 ] [ hast ] is there a place where you can look up pills by the inscriptions on them?
[ 02:40:11 ] [ @phalaris ] rxlist
[ 02:40:11 ] [ %Pnutbot ] rxlist is my special friend
[ 02:40:15 ] [ @phalaris ] i think
[ 02:40:22 ] [ @phalaris ] you can search by pill number
[ 02:40:22 ] [ hast ] i tried there already
[ 02:40:25 ] [ @phalaris ] oh
[ 02:40:27 ] [ hast ] oh
[ 02:40:29 ] [ hast ] really?
[ 02:40:29 ] [ %Pnutbot ] really is there any place on the net that I can read where others have put
brain power into devising ways to grow weed subversively?
[ 02:40:33 ] [ hast ] i just used the generic search
[ 02:40:50 ] [ @phalaris ] i think
[ 02:40:52 ] [ Smoke2k ] how much bread should he eat?
[ 02:41:02 ] [ @phalaris ] ripper needs a PS2 now
[ 02:41:19 ] [ grphish ] yah heh
[ 02:41:25 ] [ @phalaris ] and a puking session
[ 02:41:46 ] [ @phalaris ] he’d probably end up eating his puke though
[ 02:41:59 ] [ grphish ] id eat his puke
[ 02:42:04 ] [ grphish ] its gonna have amny shit in there
[ 02:42:09 ] [ @phalaris ] you’d die on his puke
[ 02:42:16 ] [ grphish ] i can probably make like a 2 day stash from his puke
[ 02:42:17 ] [ grphish ] yah hah
[ 02:42:22 ] [ grphish ] id gelcap it
[ 02:42:25 ] [ @phalaris ] hehe
[ 02:42:31 ] [ @phalaris ] RipperPukeZ
[ 02:42:44 ] [ @phalaris ] 20mg
[ 02:42:44 ] [ %Pnutbot ] 20mg is enough for me
[ 02:42:50 ] [ Smoke2k ] eat a whole loaf
[ 02:42:50 ] [ grphish ] haha
[ 02:42:54 ] [ Smoke2k ] well
[ 02:42:58 ] [ Smoke2k ] is it smart
[ 02:43:02 ] [ grphish ] get him some ipeacac
[ 02:43:04 ] [ Smoke2k ] hes straight fucked
[ 02:43:08 ] [ @phalaris ] are you still talking to him?
[ 02:43:11 ] [ Smoke2k ] he sounds like he is 12
[ 02:43:16 ] [ @phalaris ] heh
[ 02:43:17 ] [ Smoke2k ] should he
[ 02:43:22 ] [ grphish ] haha thats the pot :D
[ 02:43:49 ] [ grphish ] he should have just sticked to the methadone thing
[ 02:44:22 ] [ @phalaris ] that doesn’t sound enough for someone who cooks his own KlonoKrak
[ 02:44:24 ] [ Smoke2k ] he is not discontinuing eating bread to smoke pot until he has a answer
[ 02:44:39 ] [ hast ] no
[ 02:44:41 ] [ grphish ] ug?
[ 02:44:41 ] [ %Pnutbot ] ug is micrograms. the u is supposed to be the greek letter mu, lower case.
[ 02:44:41 ] [ hast ] what he needs to do
[ 02:44:44 ] [ hast ] is call a fucking doctor
[ 02:44:46 ] [ hast ] some shit
[ 02:44:46 ] [ %Pnutbot ] some shit is just poison
[ 02:44:49 ] [ hast ] if partially digested
[ 02:44:51 ] [ Smoke2k ] lol
[ 02:44:52 ] [ hast ] can fuck you up worse if you puke
[ 02:44:59 ] [ Smoke2k ] damn
[ 02:45:00 ] [ hast ] haven’t you ever seen the rx bottles
[ 02:45:01 ] [ hast ] that say
[ 02:45:04 ] [ hast ] DO NOT INDUCE VOMMITING
[ 02:45:09 ] [ grphish ] yh
[ 02:45:09 ] [ Smoke2k ] well I am talking
[ 02:45:11 ] [ grphish ] cause
[ 02:45:18 ] [ Smoke2k ] I will tell him whatever
[ 02:45:21 ] [ hast ] i mean dont get me wrong
[ 02:45:22 ] [ grphish ] hast is right actually
[ 02:45:24 ] [ Smoke2k ] what do yall suggest
[ 02:45:26 ] [ hast ] if its between that and death
[ 02:45:31 ] [ hast ] and hes not gona call the authorities
[ 02:45:34 ] [ hast ] wharf it up
[ 02:45:37 ] [ hast ] better than taking a chance
[ 02:45:39 ] [ @phalaris ] I think that has to do with eating an acid or poison
[ 02:45:41 ] [ ripper ] hey fuys
[ 02:45:43 ] [ ripper ] look
[ 02:45:43 ] [ hast ] better yet
[ 02:45:43 ] ! %Pnutbot looks
[ 02:45:45 ] [ hast ] do this
[ 02:45:47 ] [ hast ] call poison control
[ 02:45:47 ] [ @phalaris ] you shoudl nutralize it with milk
[ 02:45:51 ] [ hast ] they’ll tell you what to do
[ 02:45:54 ] [ grphish ] yah
[ 02:45:55 ] [ hast ] and they wont sent cops
[ 02:46:03 ] [ grphish ] call poison control, they wont send authoritis and shit
[ 02:46:06 ] [ grphish ] they’ll just help you
[ 02:46:09 ] [ hast ] any of you could call poison control
[ 02:46:12 ] [ grphish ] someone fnd the number
[ 02:46:14 ] [ hast ] i cant because i’m twacked out of my mind
[ 02:46:15 ] [ Smoke2k ] lol
[ 02:46:16 ] [ @phalaris ] RIPPER: WHAT IS THAT?
[ 02:46:17 ] [ Smoke2k ] lol
[ 02:46:18 ] [ Smoke2k ] lol
[ 02:46:20 ] [ Smoke2k ] lol
[ 02:46:21 ] [ Smoke2k ] lol
[ 02:46:22 ] [ ripper ] alrgiht
[ 02:46:23 ] [ Smoke2k ] lol
[ 02:46:25 ] [ ripper ] ’24mg klonopin
[ 02:46:27 ] [ @phalaris ] ok
[ 02:46:28 ] [ ripper ] tonight is a good night
[ 02:46:31 ] [ Smoke2k ] lol
[ 02:46:36 ] [ Oea ] Someone
[ 02:46:37 ] [ %Pnutbot ] Someone is gonan break soe shit
[ 02:46:40 ] [ Oea ] Give me a list
[ 02:46:41 ] [ Oea ] of all he’s done
[ 02:46:42 ] [ Oea ] in a PM
[ 02:46:46 ] [ Oea ] and i’ll call poison control
[ 02:46:48 ] [ @phalaris ] the first 8mg hasn’t kick in yet
[ 02:46:48 ] [ Smoke2k ] damn
[ 02:46:52 ] [ @phalaris ] and you took another 8mg
[ 02:46:58 ] · · Topic : set by phalaris : 80mg methadone 8mg klonopin
120mg resotril 1.5 grams KB 4 grams mersh I just ate about 160mg inderal
I drank some 151 8mg klonopin the mix ’24mg klonopin
[ 02:47:01 ] [ Smoke2k ] he is slurred and very coherent
[ 02:47:08 ] [ grphish ] well ripper
[ 02:47:09 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:47:17 ] [ grphish ] just because 8mg is okay alone mixing it makes it mre potent
[ 02:47:21 ] [ grphish ] and has more risks
[ 02:47:26 ] [ Oea ] dude
[ 02:47:27 ] [ hast ] lol
[ 02:47:28 ] [ hast ] yeah ripper
[ 02:47:29 ] [ Oea ] they’ll think it’s a prank
[ 02:47:34 ] [ hast ] step 1 might be to STOP EATING the shit
[ 02:47:46 ] [ @phalaris ] that would be neat to see him mixing up psychedelics
[ 02:47:55 ] [ hast ] yeah, and from what i understand everyone thought pnut’s suicide threat was a
joke too
[ 02:47:55 ] [ grphish ] i was JUST thiking about that phalaris
[ 02:48:09 ] [ Smoke2k ] He says you can suck his dick Oea
[ 02:48:18 ] [ grphish ] haha
[ 02:48:18 ] [ Oea ] ??
[ 02:48:18 ] [ Smoke2k ] he is going to drink another bottle of methadone I think
[ 02:48:19 ] [ Smoke2k ] lol
[ 02:48:20 ] [ Oea ] wtf?
[ 02:48:20 ] [ Smoke2k ] LOL
[ 02:48:21 ] [ %Pnutbot ] Willy The Fudgee-o
[ 02:48:23 ] [ grphish ] JSD
[ 02:48:23 ] [ grphish ] NO
[ 02:48:25 ] [ grphish ] DUDE
[ 02:48:25 ] [ ripper ] look
[ 02:48:25 ] ! %Pnutbot looks
[ 02:48:25 ] [ grphish ] NO
[ 02:48:25 ] [ theKat ] ripper is fakking hardcore
[ 02:48:26 ] [ ripper ] llook
[ 02:48:35 ] [ Smoke2k ] he has to
[ 02:48:39 ] [ @phalaris ] 400mcg LSD 2 grams mesc 100mg 5Meo DMT
8 grams shrooms
[ 02:48:40 ] [ grphish ] haha hast is meth^m
[ 02:48:49 ] [ theKat ] other people cannot handle
[ 02:49:09 ] [ hast ] yeah
[ 02:49:12 ] [ hast ] i’d call up poison control
[ 02:49:13 ] [ ripper ] jesus
[ 02:49:13 ] [ %Pnutbot ] Jesus healed the lame! With Cannabis Oil!!!

http://news.bbc.co.uk/2/hi/health/2633187.stm

[ 02:49:14 ] [ hast ] i ahve before
[ 02:49:14 ] [ ripper ] whoa
[ 02:49:14 ] [ %Pnutbot ] whoa is right
[ 02:49:15 ] [ ripper ] thatsa lot
[ 02:49:17 ] [ hast ] but
[ 02:49:19 ] [ ripper ] 320mg methadone
[ 02:49:20 ] [ ripper ] jesus
[ 02:49:20 ] [ %Pnutbot ] Jesus healed the lame! With Cannabis Oil!!!

http://news.bbc.co.uk/2/hi/health/2633187.stm

[ 02:49:21 ] [ theKat ] BUNCHA POOSIES
[ 02:49:38 ] [ grphish ] ripper: did you drink mre methadone?
[ 02:49:41 ] [ Smoke2k ] ripper is either hardcore or ungodly or crazy or one hell of a poser
[ 02:49:46 ] [ @phalaris ] man .. alcohol gives me enough of a buzz
[ 02:49:47 ] [ grphish ] dude 80mg is more than enough
[ 02:49:58 ] [ grphish ] me too phalaris
[ 02:49:59 ] [ theKat ] he R not posOr
[ 02:49:59 ] [ Oea ] if he is telling the truth
[ 02:50:01 ] [ Oea ] he is dead
[ 02:50:02 ] [ Oea ] heh
[ 02:50:03 ] [ @phalaris ] the opiates should do you in
[ 02:50:07 ] [ Smoke2k ] when you do alot of methadone your supposed to keep it hot right
[ 02:50:09 ] [ ripper ] yeah
[ 02:50:11 ] [ ripper ] I took
[ 02:50:11 ] [ Smoke2k ] thats what he is asking
[ 02:50:15 ] [ ripper ] 4 80mg bottles
[ 02:50:17 ] [ grphish ] fgh
[ 02:50:17 ] [ grphish ] h
[ 02:50:18 ] [ %Pnutbot ] h is too addictive.. so always stayed clear of it
[ 02:50:18 ] [ grphish ] dfh;’dfkhrf
[ 02:50:18 ] [ @phalaris ] putting benzos into it doesn’t seem to change anything
[ 02:50:26 ] [ grphish ] he’s gone
[ 02:50:28 ] [ ripper ] pls all the other stuff
[ 02:50:35 ] [ grphish ] ripper
[ 02:50:35 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:50:39 ] [ grphish ] i really love you man
[ 02:50:41 ] [ Oea ] ripper
[ 02:50:41 ] [ %Pnutbot ] ripper is a gangster!!!
[ 02:50:42 ] [ Oea ] i love you
[ 02:50:44 ] [ grphish ] its sad to see you die like this
[ 02:50:45 ] [ grphish ] :(
[ 02:50:47 ] [ Oea ] byeb ye
[ 02:50:48 ] [ grphish ] NOW
[ 02:50:50 ] [ ripper ] I told u I was hardcore
[ 02:50:52 ] [ grphish ] GO CALL RTHE UCKING
[ 02:50:55 ] [ grphish ] POISON CONTROL CENTER
[ 02:51:01 ] [ grphish ] ripper: we knew that already
[ 02:51:01 ] [ ripper ] fuck u
[ 02:51:02 ] [ ripper ] pusys
[ 02:51:06 ] [ ripper ] u are so fucking stupid
[ 02:51:16 ] [ grphish ] we’re not the ones about to fucking die
[ 02:51:17 ] [ @phalaris ] heh
[ 02:51:20 ] [ @phalaris ] we are?
[ 02:51:20 ] [ %Pnutbot ] The coolest mutha funkaz on the planet
[ 02:51:21 ] · · Joins : Dell500 [ ~wwjd@1a358005.306c6d51.df46914.10acf436X ]
[ 02:51:30 ] [ grphish ] aaha pnut
[ 02:51:31 ] [ @phalaris ] all this movement
[ 02:51:40 ] [ Dell500 ] howdy
[ 02:51:42 ] [ theKat ] P
[ 02:51:42 ] [ %Pnutbot ] P is for poop!
[ 02:51:43 ] [ theKat ] O
[ 02:51:43 ] [ theKat ] O
[ 02:51:44 ] [ theKat ] S
[ 02:51:44 ] [ Oea ] rippercam
[ 02:51:44 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 02:51:45 ] [ @phalaris ] you’d think the body would purge
[ 02:51:45 ] [ theKat ] I
[ 02:51:46 ] [ theKat ] E
[ 02:51:46 ] [ %Pnutbot ] E is better than alcohol
[ 02:51:46 ] [ theKat ] S
[ 02:51:55 ] [ grphish ] purge?
[ 02:51:55 ] [ %Pnutbot ] purge is not needed
[ 02:52:03 ] [ @phalaris ] puke
[ 02:52:03 ] [ %Pnutbot ] puke is good.
[ 02:52:15 ] [ grphish ] oh
[ 02:52:17 ] [ grphish ] forget puke
[ 02:52:17 ] [ %Pnutbot ] grphish: I forgot puke
[ 02:52:21 ] [ Oea ] all those downers?
[ 02:52:25 ] [ Smoke2k ] damn
[ 02:52:27 ] [ Oea ] i don’t think he has the strength to puke
[ 02:52:28 ] [ Oea ] heh
[ 02:52:36 ] [ Smoke2k ] he swears he is not goin to pass out
[ 02:52:37 ] [ grphish ] WELL, HE SURE WON’T BE COUGHING ANY TIME SOON!
[ 02:52:51 ] [ @phalaris ] he thinks you are a pussy for thinking he has no strength now
[ 02:52:52 ] [ grphish ] Smoke2k, wait till the drugs really kick in
[ 02:52:57 ] [ Dell500 ] i just got a bag o’ shroomz, now i was just wondering what’s the nonwasteful
best way to eat them
[ 02:53:01 ] [ Dell500 ] or whatever
[ 02:53:04 ] [ grphish ] with your mouth?
[ 02:53:12 ] [ @phalaris ] strength in taking an overdose
[ 02:53:27 ] [ hast ] poison control is 1-800-222-1222
[ 02:53:37 ] [ Smoke2k ] isn’t it physically impossible to not pass out
[ 02:53:38 ] [ grphish ] poison control
[ 02:53:38 ] [ %Pnutbot ] poison control is on the fucking line!@
[ 02:53:38 ] [ grphish ] poison control
[ 02:53:38 ] [ %Pnutbot ] poison control is on the fucking line!@
[ 02:53:39 ] [ grphish ] poison control
[ 02:53:39 ] [ %Pnutbot ] poison control is on the fucking line!@
[ 02:53:41 ] [ grphish ] :(
[ 02:53:42 ] [ @phalaris ] heh
[ 02:53:44 ] [ @phalaris ] MOUTH
[ 02:53:44 ] [ %Pnutbot ] rumour has it MOUTH is great too
[ 02:53:45 ] [ grphish ] forget poison control
[ 02:53:45 ] [ %Pnutbot ] grphish: I forgot poison control
[ 02:53:49 ] [ grphish ] poison control is 1-800-222-1222
[ 02:54:00 ] [ grphish ] poison control
[ 02:54:00 ] [ %Pnutbot ] 1-800-222-1222
[ 02:54:10 ] [ hast ] i’ll tell you what he needs
[ 02:54:13 ] [ hast ] a nice harsh stimulant
[ 02:54:17 ] [ hast ] come on over ripper
[ 02:54:17 ] [ Oea ] yeah
[ 02:54:20 ] [ @phalaris ] I wonder if ripper is numb now
[ 02:54:22 ] [ hast ] i’ll line you up a nice fat line
[ 02:54:29 ] [ hast ] you definately won’t be passing out
[ 02:54:33 ] [ grphish ] phalaris, 360mg of methadone will do that to you .
[ 02:54:33 ] [ Smoke2k ] he cann’t figure out how to dial my home phone number
[ 02:54:35 ] [ Smoke2k ] he is tore
[ 02:54:41 ] [ @phalaris ] wait I think he should have been from the first drug he took
[ 02:54:41 ] [ Smoke2k ] lol
[ 02:54:44 ] [ Oea ] Smoke2k
[ 02:54:47 ] [ Oea ] you not on the phone with him
[ 02:54:48 ] [ Oea ] anymore?
[ 02:54:49 ] [ %Pnutbot ] rumour has it anymore is a nice place
[ 02:54:49 ] [ hast ] i know what they’ll tell you
[ 02:54:55 ] [ @phalaris ] man… the need to get higher….
[ 02:54:58 ] [ hast ] they’ll tell you to call the police
[ 02:55:02 ] [ hast ] or the hospital
[ 02:55:03 ] [ %Pnutbot ] the hospital is the world of medicine
[ 02:55:03 ] [ Oea ] someone needs to call him
[ 02:55:11 ] [ Oea ] rippercam
[ 02:55:11 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 02:55:11 ] [ Oea ] rippercam
[ 02:55:12 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 02:55:12 ] [ Oea ] rippercam
[ 02:55:12 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 02:55:32 ] [ Oea ] he’s gone
[ 02:55:46 ] [ Smoke2k ] hes fuckin not responding
[ 02:55:52 ] [ Oea ] iht
[ 02:55:53 ] [ Smoke2k ] walls keep shiftionmg
[ 02:55:54 ] [ grphish ] @!
[ 02:55:54 ] [ %Pnutbot ] @ is a character.
[ 02:55:54 ] [ Oea ] he’s passed out
[ 02:55:55 ] [ Oea ] look at the cam
[ 02:55:57 ] [ Oea ] look
[ 02:55:57 ] ! %Pnutbot looks
[ 02:55:59 ] [ Oea ] rippercam
[ 02:56:00 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 02:56:00 ] [ Oea ] rippercam
[ 02:56:00 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 02:56:02 ] [ hast ] nice leopard skin shits
[ 02:56:03 ] [ Oea ] comeone call
[ 02:56:04 ] [ Oea ] someone call someone
[ 02:56:05 ] [ Oea ] shit
[ 02:56:05 ] [ %Pnutbot ] shit is going to hit the fan soon
[ 02:56:06 ] [ hast ] sheets
[ 02:56:06 ] [ %Pnutbot ] sheets are like 350
[ 02:56:08 ] [ @phalaris ] looks like his mouth is moving
[ 02:56:15 ] [ Smoke2k ] i am talking to him
[ 02:56:24 ] [ grphish ] he moved
[ 02:56:24 ] [ grphish ] he moved
[ 02:56:25 ] [ Oea ] lol
[ 02:56:32 ] [ hast ] how long ago was all this btw
[ 02:56:35 ] [ @phalaris ] Ripper: get up and move around!
[ 02:56:40 ] [ grphish ] around 20 minutes?
[ 02:56:46 ] [ hast ] ohboy
[ 02:56:46 ] [ grphish ] around 20 minutes?
[ 02:56:51 ] [ Oea ] heh
[ 02:56:52 ] [ grphish ] ./notice him
[ 02:56:53 ] [ hast ] dude
[ 02:56:54 ] [ Oea ] the klonopins haven’t even
[ 02:56:55 ] [ grphish ] it makes sound
[ 02:56:55 ] [ Oea ] starter
[ 02:56:56 ] [ hast ] nothing is digested yet
[ 02:56:56 ] [ Oea ] yet
[ 02:56:57 ] [ Oea ] started
[ 02:56:58 ] [ hast ] go toss your cookies
[ 02:57:02 ] [ Oea ] klonopiuns last ALL DAY
[ 02:57:04 ] [ hast ] unless of course you want to die
[ 02:57:09 ] [ grphish ] hast, he was already fucked up from before.
[ 02:57:09 ] [ hast ] oh
[ 02:57:11 ] [ hast ] i’m talking to him
[ 02:57:15 ] [ hast ] and he’s laying on the bed
[ 02:57:22 ] [ hast ] effectively pissing into the wind
[ 02:57:29 ] [ hast ] smoke
[ 02:57:29 ] [ %Pnutbot ] smoke is fine
[ 02:57:29 ] [ Oea ] he better go puke
[ 02:57:33 ] [ Smoke2k ] i am trying to talk him into dancing for us
[ 02:57:33 ] [ Oea ] fuck
[ 02:57:33 ] [ hast ] i say you call the cops
[ 02:57:38 ] [ hast ] give them his number
[ 02:57:38 ] [ Oea ] lO
[ 02:57:39 ] [ Oea ] Ll
[ 02:57:41 ] [ hast ] and send them over
[ 02:57:46 ] [ Oea ] he’s using a cel phone
[ 02:57:50 ] [ hast ] oh
[ 02:57:51 ] [ Oea ] they can’t trace it
[ 02:57:57 ] [ Smoke2k ] he fuckin won’t respond
[ 02:58:02 ] [ Smoke2k ] what the fuck
[ 02:58:04 ] [ Smoke2k ] heuy
[ 02:58:04 ] [ grphish ] he told us hw to find him
[ 02:58:04 ] [ Oea ] CALL
[ 02:58:05 ] [ grphish ] one second
[ 02:58:05 ] [ Oea ] SOMEONE
[ 02:58:05 ] [ Smoke2k ] hy
[ 02:58:05 ] [ %Pnutbot ] http://www.shroomery.org/forums/files/102702-5/3596-kumi55.gif
[ 02:58:06 ] [ %Pnutbot ] SOMEONE is gonan break soe shit
[ 02:58:06 ] [ grphish ] its up there
[ 02:58:09 ] [ Oea ] He said
[ 02:58:10 ] [ Oea ] DOMAIN REGISTRY
[ 02:58:12 ] [ Oea ] WHOIS
[ 02:58:16 ] [ hast ] prepare to evacuate soul
[ 02:58:18 ] [ Oea ] rippercam
[ 02:58:18 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 02:58:22 ] [ Oea ] KLONOPINZ.COM
[ 02:58:22 ] [ %Pnutbot ] i guess KLONOPINZ.COM is gonna rock
[ 02:58:23 ] [ Oea ] WHOIS IS
[ 02:58:26 ] [ Oea ] lolol
[ 02:58:28 ] [ hast ] they alerady did
[ 02:58:30 ] [ Oea ] oh
[ 02:58:37 ] [ hast ] nobody ever lists real info there
[ 02:58:38 ] [ Oea ] smoke2k
[ 02:58:43 ] [ Oea ] try to get us
[ 02:58:44 ] [ @phalaris ] !domain klonopinz.com
[ 02:58:45 ] [ Oea ] his real address
[ 02:58:45 ] [ %MolokoBot ] klonopinz.com Registrant: Get Ripped Productions B Ripper 2000
W. Village Dr. Phoenix, AZ 85023 US (602)555-1234 6604@whois.gkg.net
[ 02:58:45 ] [ %MolokoBot ] klonopinz.com Administrative Contact: Get Ripped Productions B
Ripper 2000 W. Village Dr. Phoenix, AZ 85023 US (602)555-1234 6604@whois.gkg.net
[ 02:58:46 ] [ %MolokoBot ] klonopinz.com
[ 02:58:46 ] [ %Pnutbot ] klonopinz.com is gonna rock
[ 02:58:52 ] [ Dell500 ] what’s a good recipe??
[ 02:58:56 ] [ Oea ] smoke2k
[ 02:58:57 ] [ Oea ] try to get us
[ 02:58:58 ] [ Oea ] smoke2k
[ 02:59:00 ] [ Oea ] his real address
[ 02:59:00 ] [ hast ] you know
[ 02:59:04 ] [ hast ] who needs to be involved here
[ 02:59:09 ] [ hast ] is a server admin
[ 02:59:12 ] [ Oea ] why
[ 02:59:12 ] [ hast ] who can get his ip
[ 02:59:19 ] [ Oea ] the ip won”t help
[ 02:59:23 ] [ hast ] yes it will
[ 02:59:25 ] [ Oea ] how?
[ 02:59:27 ] [ hast ] they can totally traceroute an ip
[ 02:59:29 ] [< :/whois ripper ] ————————————————————————————
[ 02:59:29 ] : ›: Address :ripper@241b33b.1f06bfc3.3fd056b1.211e61eeX
[ 02:59:30 ] : ›: Name :Debian User
[ 02:59:30 ] : ›: Channels :#shroomery
[ 02:59:30 ] : ›: Server :shroomery.org [< Shroomery ]
[ 02:59:30 ] : ›: Idle :8m 24s [< :Sign on :20:05:40 - 09/01/2003 (Thu) ·: Online time :1d 6h 53m 50s ] [ 02:59:30 ] [ End ] ——————————————————————————— [ 02:59:31 ] [ Oea ] yes [ 02:59:36 ] [ hast ] i guess it’d probably take a while though [ 02:59:38 ] [ Oea ] but that only fives you to his isp [ 02:59:43 ] [ Oea ] nobody will be around [ 02:59:44 ] [ hast ] if it was only 20 minutes ago [ 02:59:45 ] [ Oea ] unless it’s a big isp [ 02:59:46 ] [ hast ] the shit isnt kicking in yet [ 02:59:49 ] [ hast ] did he smoke the kolono [ 03:00:01 ] [ Oea ] what is kolonocrack? [ 03:00:06 ] [ Oea ] freebase klonopin? [ 03:00:10 ] [ hast ] i guess [ 03:00:10 ] [ %Pnutbot ] guessing is not a good idea [ 03:00:12 ] [ Oea ] wtf [ 03:00:13 ] [ %Pnutbot ] Willy The Fudgee-o [ 03:00:15 ] [ @phalaris ] heh.. poor ripper [ 03:00:16 ] [ Oea ] freebasing benzos? [ 03:00:26 ] [ @phalaris ] he’s got #shroomery in a scuffle [ 03:00:33 ] [ grphish ] yah :( [ 03:00:36 ] [ grphish ] im all sad [ 03:00:38 ] · · Quits : phalaris [~a@12a06a62.1dad8cc8.1b415a10.cc59707X ] : [Leaving: those who truely get high never come back... ] [ 03:00:44 ] [ grphish ] hes talking on the phone [ 03:00:56 ] [ hast ] oh look he isn’t dead [ 03:01:00 ] [ hast ] how bout that [ 03:01:05 ] [ grphish ] yay [ 03:01:07 ] [ hast ] my last bit of advice is [ 03:01:08 ] [ grphish ] riiper [ 03:01:11 ] [ hast ] if you don’t want to call the hospital [ 03:01:13 ] [ hast ] toss your cookies [ 03:01:13 ] [ grphish ] hows it hanging/ [ 03:01:20 ] [ grphish ] toss your cookies? [ 03:01:20 ] [ hast ] i really don’t know anything about anything you took [ 03:01:28 ] [ hast ] i’d strongly suggest calling the hospital [ 03:01:31 ] [ hast ] but if you’re not going to [ 03:01:32 ] [ hast ] barf [ 03:01:39 ] [ hast ] but [ 03:01:43 ] [ hast ] as far as my knowledge goes [ 03:01:47 ] [ hast ] that might not even be a lethal dose [ 03:01:47 ] [ grphish ] barfing might now be a good idea [ 03:01:53 ] [ grphish ] yah [ 03:01:54 ] [ grphish ] well [ 03:01:59 ] [ grphish ] the copmbination though [ 03:02:06 ] [ hast ] ya [ 03:02:07 ] [ Oea ] eh [ 03:02:08 ] [ hast ] itll suck [ 03:02:09 ] [ hast ] dont get me wrong [ 03:02:11 ] [ hast ] but [ 03:02:12 ] [ Oea ] 360mg methadone would do you in [ 03:02:23 ] [ hast ] wtf [ 03:02:23 ] [ Oea ] heh [ 03:02:23 ] [ %Pnutbot ] Willy The Fudgee-o [ 03:02:27 ] [ hast ] he didnt eat 360mg of methadone [ 03:02:31 ] [ Oea ] yes [ 03:02:32 ] [ Oea ] he did [ 03:02:36 ] [ Smoke2k ] he is settin me a vpn up [ 03:02:36 ] [ Oea ] 4 80mg bottles [ 03:02:42 ] [ hast ] oh [ 03:02:51 ] [ Oea ] heh [ 03:02:55 ] [ Oea ] He’s gone [ 03:03:00 ] [ Smoke2k ] hes fuckin crazy [ 03:03:04 ] [ hast ] you better hope he’s lying [ 03:03:07 ] [ hast ] 3.4g methadone [ 03:03:09 ] [ Oea ] yeah [ 03:03:10 ] [ grphish ] im hoping he is [ 03:03:11 ] [ hast ] is enough to kill kurt cobain [ 03:03:20 ] [ Oea ] 3.4g > 360mg
[ 03:03:22 ] [ Oea ] heh
[ 03:03:23 ] [ hast ] er
[ 03:03:23 ] [ %Pnutbot ] er is for pussy
[ 03:03:30 ] [ hast ] rofl
[ 03:03:31 ] [ hast ] whatever dude
[ 03:03:35 ] [ grphish ] you mean
[ 03:03:37 ] [ hast ] im not sitting here flipping my fuckin wig
[ 03:03:41 ] [ grphish ] 340mg
[ 03:03:41 ] [ Oea ] LOL
[ 03:03:42 ] [ hast ] call the hospital
[ 03:03:43 ] [ hast ] thats that
[ 03:03:44 ] [ hast ] i’m out
[ 03:03:47 ] · · Quits : hast [hast@18251e65.1fbd6a28.38050f2d.28a85a1bX ] : [Leaving:
good luck ]
[ 03:03:55 ] [ grphish ] hast is on crank
[ 03:03:56 ] [ Oea ] he’s gone i tell you
[ 03:03:59 ] [ Oea ] yeah
[ 03:04:07 ] [ Oea ] Hey
[ 03:04:09 ] [ Oea ] If ripper dies
[ 03:04:11 ] [ Oea ] i got tabs
[ 03:04:12 ] [ Oea ] on hsi drugs
[ 03:04:20 ] [ Smoke2k ] hes makin vpn
[ 03:04:21 ] [ Oea ] if there’s any lef
[ 03:04:21 ] [ Oea ] t
[ 03:04:24 ] [ Oea ] for what?
[ 03:04:28 ] · · Parts : spiritualnexus [ ~darker@2b6f2293.3cbc6b2b.2d996ff7.cc59707X ]
: [www.Darker.net - Dare Thee Expose Thy Darker Side? ]
[ 03:04:30 ] [ Oea ] a vpn to do…..?
[ 03:04:36 ] [ Smoke2k ] for my personal benefit
[ 03:04:43 ] [ Oea ] Get his address
[ 03:04:46 ] [ Smoke2k ] hey chat with me grphish
[ 03:04:49 ] [ Smoke2k ] msg me
[ 03:04:50 ] [ Smoke2k ] pm
[ 03:04:50 ] [ %Pnutbot ] Someone has a crush on you
[ 03:05:39 ] [ ripper ] ~~~~~~~~~~~~~~~~~~~shoa
[ 03:05:42 ] [ ripper ] I’m fukcin
[ 03:05:54 ] [ grphish ] heh
[ 03:06:07 ] [ Oea ] ripper
[ 03:06:07 ] [ %Pnutbot ] ripper is a gangster!!!
[ 03:06:09 ] [ Oea ] are you alright?
[ 03:06:10 ] [ Oea ] ??
[ 03:06:24 ] [ Smoke2k ] yea
[ 03:06:26 ] [ Smoke2k ] :)
[ 03:06:31 ] [ Smoke2k ] hes on phone
[ 03:07:43 ] [ Smoke2k ] well or not
[ 03:07:57 ] [ Smoke2k ] hes severely fucked up I guess but coherent enough to do computer tasks
[ 03:08:00 ] [ Oea ] ?
[ 03:08:03 ] [ Smoke2k ] he ceases to amaze me
[ 03:08:04 ] [ Oea ] he can’t talk?
[ 03:08:26 ] [ Smoke2k ] I don’t know he just mumbled into phone something like fuck that and hung
up
[ 03:08:30 ] [ Smoke2k ] but he was working on vpn
[ 03:08:33 ] [ Smoke2k ] I guess lol
[ 03:08:37 ] [ Oea ] he hung up??
[ 03:08:43 ] [ Smoke2k ] hes prolly goin to black out again or something
[ 03:08:52 ] [ Oea ] uhh
[ 03:08:56 ] [ Oea ] if he blacks out
[ 03:08:57 ] [ Oea ] he is gone
[ 03:09:00 ] [ Oea ] u kno dis?
[ 03:09:06 ] [ Oea ] he will cease to breath autonomically
[ 03:09:15 ] [ Smoke2k ] what does he list his last name as?
[ 03:09:33 ] [ @JaP ] uh
[ 03:09:37 ] [ @JaP ] is ripper dead?
[ 03:10:12 ] [ Oea ] yeah
[ 03:10:14 ] [ Oea ] just about
[ 03:10:17 ] [ Oea ] CALL
[ 03:10:18 ] [ Oea ] THE
[ 03:10:18 ] [ %Pnutbot ] a piece of shit
[ 03:10:18 ] [ grphish ] almost
[ 03:10:19 ] [ Oea ] FUCKING
[ 03:10:19 ] [ grphish ] :((((
[ 03:10:19 ] [ Oea ] COPS
[ 03:10:20 ] [ %Pnutbot ] COPS are blind followers
[ 03:10:21 ] [ grphish ] NO
[ 03:10:25 ] [ grphish ] poison control
[ 03:10:25 ] [ %Pnutbot ] 1-800-222-1222
[ 03:10:26 ] [ grphish ] poison control
[ 03:10:26 ] [ %Pnutbot ] 1-800-222-1222
[ 03:10:26 ] [ grphish ] poison control
[ 03:10:26 ] [ %Pnutbot ] 1-800-222-1222
[ 03:10:26 ] [ grphish ] poison control
[ 03:10:26 ] [ %Pnutbot ] 1-800-222-1222
[ 03:10:28 ] [ grphish ] NOW
[ 03:10:45 ] [ Smoke2k ] no
[ 03:10:50 ] [ Smoke2k ] wait
[ 03:10:51 ] [ %Pnutbot ] wait is that legal?
[ 03:11:00 ] [ Smoke2k ] what did yall put his last name as
[ 03:11:04 ] [ Smoke2k ] I will fucking verify it
[ 03:11:17 ] [ Smoke2k ] I got brandon something with a v for his last name
[ 03:11:20 ] [ Smoke2k ] maybe its true
[ 03:11:27 ] [ Oea ] You guys
[ 03:11:27 ] [ %Pnutbot ] You guys are right
[ 03:11:33 ] [ Oea ] fuck
[ 03:11:36 ] [ Oea ] what about his phone
[ 03:11:37 ] [ Oea ] was it a cell
[ 03:11:40 ] [ grphish ] yah
[ 03:11:50 ] [ Oea ] He is moving :D
[ 03:11:57 ] [ grphish ] The s.c. LD50 in rats is 44 mg for methadone
[ 03:12:03 ] [ @JaP ] he has a webcam?
[ 03:12:04 ] [ @JaP ] can i see?
[ 03:12:11 ] [ grphish ] rippercam
[ 03:12:11 ] [ Oea ] rippercam
[ 03:12:11 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 03:12:11 ] [ %Pnutbot ] http://www.klonopinz.com/webcam.html
[ 03:12:28 ] [ Oea ] call him
[ 03:12:29 ] [ Oea ] call him
[ 03:12:33 ] [ Smoke2k ] fuck that
[ 03:12:39 ] [ Smoke2k ] I am tired and about to get off
[ 03:12:43 ] [ @JaP ] it’s the same image every time
[ 03:13:20 ] [ grphish ] he left
[ 03:13:21 ] [ grphish ] jap
[ 03:13:22 ] [ %Pnutbot ] vegan
[ 03:13:25 ] [ grphish ] he took 360mg of methadone
[ 03:13:28 ] [ Oea ] (602)434-1016
[ 03:13:29 ] [ Oea ] (602)434-1016v
[ 03:13:30 ] [ grphish ] there he is
[ 03:13:31 ] [ grphish ] ripper
[ 03:13:32 ] [ %Pnutbot ] ripper is a gangster!!!
[ 03:13:33 ] [ grphish ] whats up
[ 03:13:51 ] [ Oea ] Brandon Vitas
[ 03:13:53 ] [ Oea ] I think
[ 03:14:16 ] [ Oea ] ???
[ 03:14:18 ] [ Smoke2k ] yea
[ 03:14:24 ] [ Oea ] whitepages
[ 03:14:31 ] [ Smoke2k ] well if he really is fucked then you need to call his mom
[ 03:14:35 ] [ Smoke2k ] no poison control
[ 03:14:36 ] [ theKat ] is he stuck
[ 03:14:41 ] [ Smoke2k ] and if he is bullshitting
[ 03:14:53 ] [ Smoke2k ] then it will teach him a lesson and embarrass the fuck out of him
[ 03:14:55 ] [ Smoke2k ] :)
[ 03:14:58 ] [ Smoke2k ] just wait
[ 03:15:00 ] [ Smoke2k ] someone call him
[ 03:15:11 ] [ Oea ] I have been trying
[ 03:15:12 ] [ theKat ] leave him alone
[ 03:15:13 ] [ Oea ] his phone is off
[ 03:15:19 ] [ theKat ] hes fine
[ 03:15:23 ] [ Smoke2k ] I think it died
[ 03:15:32 ] [ Smoke2k ] get on yahoo his name is klonopinz
[ 03:15:38 ] [ Smoke2k ] see if he is cool
[ 03:16:03 ] [ Oea ] !domain klonopinz.com
[ 03:16:04 ] [ %MolokoBot ] klonopinz.com
[ 03:16:04 ] [ %Pnutbot ] i heard klonopinz.com was gonna rock
[ 03:16:08 ] [ Oea ] !whois klonopinz.com
[ 03:16:12 ] [ Oea ] !help
[ 03:16:16 ] [ grphish ] domain klonopinz.com
[ 03:16:17 ] [ Oea ] !Molokobot
[ 03:16:17 ] [ %MolokoBot ] Oea – Try these: !google !images !groups !alt.drugs !csp !mapquest
!topozone
[ 03:16:17 ] [ %MolokoBot ] These: !rxlist !imprint !pills !pillcity !pillchem !tabers !websters
!thesaurus !news
[ 03:16:17 ] [ %MolokoBot ] Or These: !erowid !domain !ebay !ebay.nl !imdb !lasturl !forex !fxchart
!ascii !weird !slang !spores
[ 03:16:30 ] [ Oea ] !domain klonopinz.com
[ 03:16:30 ] [ %MolokoBot ] klonopinz.com Registrant: Get Ripped Productions B Ripper 2000
W. Village Dr. Phoenix, AZ 85023 US (602)555-1234 6604@whois.gkg.net
[ 03:16:31 ] [ %MolokoBot ] klonopinz.com Administrative Contact: Get Ripped Productions B
Ripper 2000 W. Village Dr. Phoenix, AZ 85023 US (602)555-1234 6604@whois.gkg.net
[ 03:16:31 ] [ %MolokoBot ] klonopinz.com
[ 03:16:31 ] [ %Pnutbot ] klonopinz.com is gonna rock
[ 03:16:39 ] [ Oea ] Hmm
[ 03:16:47 ] [ Oea ] Why is he just sitting there
[ 03:16:49 ] [ Oea ] holding his head
[ 03:17:03 ] [ grphish ] why not
[ 03:17:06 ] [ Oea ] ??
[ 03:17:11 ] [ Oea ] dude
[ 03:17:15 ] [ Oea ] what r hsi lastr name
[ 03:17:22 ] [ grphish ] i think he stopped the camera
[ 03:17:28 ] [ Smoke2k ] who the fuck has a 1234 number
[ 03:17:29 ] [ Smoke2k ] no one
[ 03:17:29 ] [ %Pnutbot ] no one is worthy
[ 03:17:38 ] [ Smoke2k ] thats bullshit
[ 03:17:56 ] [ Smoke2k ] well I guess he might be alive he might not
[ 03:18:00 ] [ Smoke2k ] did you check yahoo?
[ 03:18:06 ] [ Oea ] he’s gone
[ 03:18:28 ] [ Oea ] i sent him a message
[ 03:18:31 ] [ Oea ] Klonopinz?
[ 03:18:31 ] [ %Pnutbot ] Klonopinz is such a cool host
[ 03:18:52 ] [ Smoke2k ] yea
[ 03:19:02 ] [ Smoke2k ] well man I am fucking tired
[ 03:19:03 ] [ Oea ] he’s not responding
[ 03:19:09 ] [ Smoke2k ] its been fun watching this stunt
[ 03:19:19 ] [ Smoke2k ] I suggest you call poison control on his ass
[ 03:19:24 ] [ Smoke2k ] thats fucking crazy what he did
[ 03:19:24 ] [ Oea ] Uhh
[ 03:19:26 ] [ Oea ] Wt
[ 03:19:26 ] [ Oea ] f
[ 03:19:26 ] [ %Pnutbot ] fahrenheit !
[ 03:19:28 ] [ Oea ] How?
[ 03:19:30 ] [ Oea ] I have no info on him
[ 03:19:31 ] [ Smoke2k ] he swore he didn’t pass out
[ 03:19:33 ] [ Smoke2k ] but he did
[ 03:19:41 ] [ Smoke2k ] well tell them his moms cell
[ 03:19:42 ] [ Oea ] why would he stop the cam?
[ 03:19:48 ] [ Smoke2k ] they can some how trace it or something
[ 03:19:52 ] [ Oea ] No
[ 03:19:53 ] [ Oea ] they can’t!
[ 03:19:54 ] [ Oea ] !!!
[ 03:20:06 ] [ grphish ] MAYBE THAT HAVE
[ 03:20:07 ] [ Oea ] i need his las name
[ 03:20:09 ] [ grphish ] THE FUCKING NUMBER REGISTERED
[ 03:20:22 ] [ Oea ] (602)434-1016
[ 03:20:23 ] [ Oea ] fine
[ 03:20:26 ] [ Oea ] i will call the phone company
[ 03:20:31 ] [ Oea ] what provider is it?
[ 03:20:33 ] [ grphish ] no dude
[ 03:20:36 ] [ grphish ] THE HOSPITAL
[ 03:20:37 ] [ %Pnutbot ] the hospital is the world of medicine
[ 03:20:38 ] [ Oea ] i will tell them i need her info
[ 03:20:38 ] [ Oea ] stat
[ 03:20:39 ] [ %Pnutbot ] stat is NURse GEt Me THat haMMer!
[ 03:20:44 ] [ Oea ] WTF
[ 03:20:44 ] [ %Pnutbot ] Willy The Fudgee-o
[03:19] [grphish] they wont iver it to u
[03:19] [0ea] poison control
[03:19] [Pnutbot] 1-800-222-1222
[03:19] [0ea] Ripper you fuck, if you are joking
[03:19] [0ea] fuck you
[03:19] [0ea] i cam calling poison control
[03:19] [Smoke2k] good
[03:20] [Smoke2k] that dumb fuck is going to die
[03:20] [Smoke2k] he just passed out awhile ago
[03:20] [Smoke2k] he prolly just did it again
[03:20] [Smoke2k] I hope he gets mad cause this is a stunt worthy of us helping him if it isn’t
[03:20] [grphish] 360 mg of methadone
[03:20] [grphish] will kill him right there
[03:20] [Smoke2k] either way he is a idiot in my opinion
[03:21] [theKat] dont
[03:21] [theKat] do
[03:21] [Pnutbot] do is such a futuuuristic word
[03:21] [theKat] it
[03:21] [Smoke2k] Oea what is poison control saying
[03:21] [Smoke2k] what if he dies
[03:21] [0ea] ong
[03:21] [0ea] they said
[03:21] [0ea] call 911 right now
[03:21] [0ea] and he is almost assured dead
[03:21] [0ea] if we dont’
[03:21] [0ea] heh
[03:21] [0ea] wtf
[03:21] [Pnutbot] Willy The Fudgee-o
[03:21] [Smoke2k] lol
[03:21] [0ea] wtf
[03:21] [Pnutbot] Willy The Fudgee-o
[03:21] [0ea] Where does he live?
[03:21] [0ea] wjhat city?
[03:21] [Smoke2k] damn this is insane
[03:21] [0ea] WHAT CITY?
[03:21] * Pnutbot wants to move to these towns! http://www.lifeisajoke.com/miscellaneous57_html.htm
[03:21] [0ea] if this is a joke
[03:22] [Smoke2k] fucking phoenix i am pretty sure
[03:22] [0ea] i swear
[03:22] [0ea] okay
[03:22] [Smoke2k] might not want to do that
[03:22] [Smoke2k] but then again I don’t know
[03:22] [Smoke2k] he might just be fucked up and not have stuff straight
[03:22] [Smoke2k] you could really fucking get him arrested
[03:22] [Smoke2k] damn this is hard call
[03:22] [Smoke2k] yall make it
[03:22] [Smoke2k] good night
[03:22] * Smoke2k has quit IRC (Leaving: .)
[03:23] [0ea] i am on line with 911
[03:23] [0ea] is this the right choice?
[03:23] [theKat] NO
[03:23] [0ea] ??
[03:23] [grphish] mayb
[03:23] [grphish] probably is
[03:23] [grphish] just tell him for help
[03:23] [grphish] or somehting
[03:24] [theKat] NO
[03:24] [theKat] NO
[03:24] [theKat] NO
[03:24] [theKat] NO
[03:24] [theKat] NO
[03:24] [theKat] NO
[03:24] [theKat] NO
[03:24] [theKat] NO
[03:24] [theKat] NO
[03:24] [0ea] lolol
[03:24] [0ea] okay
[03:24] [0ea] i talked my way out of it
[03:24] [0ea] didn’t give them any info
[03:24] [0ea] But the Kay
[03:24] [theKat] fuck it…
[03:24] [theKat] whatever
[03:24] [0ea] 360mg is a LETHAL OVERDOSE
[03:24] [0ea] just so you know
[03:24] [0ea] they siad there’s nothing they can do
[03:24] [0ea] with just a cell phon enumber
[03:29] * pjs has joined #shroomery
[03:29] * ChanServ sets mode: +o pjs
[03:29] [grphish] …..
[03:30] [0ea] heh
[03:30] [0ea] RIP ripper
[03:30] [grphish] :[
[03:32] [0ea] rippercam
[03:32] [Pnutbot] http://www.klonopinz.com/webcam.html
[03:37] * hast has joined #shroomery
[03:42] [hast] eh
[03:42] [hast] webcam
[03:42] [Pnutbot] i heard webcam was almost up
[03:42] [hast] hm
[03:42] [hast] konopincam
[03:42] [hast] what was that cam again
[03:42] [hast] hey ripper
[03:42] [hast] what’s the url to your cam
[03:42] [Pnutbot] your cam is hosted by my machine
[03:42] [hast] lol
[03:43] [0ea] it’s off
[03:43] [0ea] the cam is off
[03:44] [0ea] he’s gone
[03:44] [hast] heleft?
[03:44] [0ea] no
[03:44] [0ea] he stopped responding
[03:44] [0ea] no responce on cell
[03:44] [0ea] yahoo
[03:44] [Pnutbot] yahoo is slow
[03:44] [0ea] irc
[03:44] [Pnutbot] It’s the ultmate 1950s science fiction horror scenario: “IN THE FUTURE, PEOPLE WILL SIT AROUND ALL DAY WATCHING TELEVISION AND PRESSING BUTTONS”
[03:45] [hast] did anyone call poison control
[03:45] [grphish] i went to eat and now im back
[03:46] * Dell500 has quit IRC (Leaving: .)
[03:47] [0ea] yeah
[03:47] [0ea] they (and 911) said there’s nothing they can do
[03:47] [0ea] with just the cell #
[03:48] [theKat] ripper cam
[03:48] [grphish] :(
[03:48] [theKat] rippercam
[03:48] [Pnutbot] http://www.klonopinz.com/webcam.html
[03:48] [grphish] those who trully get high, never come back
[03:48] [grphish] :(
[03:48] [theKat] you will never know if he died unless he get back on here
[03:49] [grphish] i know
[03:49] [grphish] thats kinda freaky
[03:49] [hast] yeah
[03:49] [theKat] oh well
[03:49] [hast] then all the logs get to be analyzed
[03:49] * daba has joined #shroomery
[03:49] [hast] and we all get to be investigated
[03:49] [daba] hello
[03:50] [daba] anyone awake?
[03:50] [hast] yes
[03:50] [grphish] oh shit
[03:50] [Pnutbot] shit is going to hit the fan soon
[03:50] [grphish] you’re rifght

Livres para roubar

Esta foi sempre a versão cá de casa: o 25 de Abril como pretexto para o 11 de Março.

A coberto da revolução de 1974, disfarçavam-se objectivos menos nobres que, no ano seguinte, puderam, enfim, efectivar-se: o saque descarado, não só dos novos-ricos, também da classe média (a um familiar meu obrigaram a re-pagar prestações já pagas de um empréstimo).

Liberdade de dar largas à cobiça e inveja anti-capitalista e espoliar bens alheios, produto de esforços privados, e entregá-los de bandeja aos ávidos novos senhores que se instalaram no Estado.

A propaganda ideológica fez o resto, sob o galhardete sonante da “liberdade”… Mas, na realidade, uma década depois do 25 de Abril, a percentagem de reclusos nas prisões já havia atingido um nível superior ao dos anos anteriores a 1974… Actualmente, 99 a 122% – pois claro, liberdade…

A uma tirania sobreveio outra…

————————————————————

Se há coisa que o 11 de Março nos ensinou foi que quem cria riqueza não é o Estado“.

————————————————————

«A reforma do comité de coordenação do MFA em Março de 1975 levou ao poder um grupo de oficiais de orientação marxista que juntamente com a CGT (Confederação Geral dos Trabalhadores), conhecida como Intersindical e dominada pelos comunistas até 1977, pensaram em fazer uma reforma radical no sistema social e na política económica do país. Abandonando a sua postura de reforma moderada, os dirigentes do MFA iniciaram uma campanha de nacionalizações e expropriação de terras.

Durante esse período de cerca de um ano, o governo nacionalizou todas as empresas de capital privado na banca, nos seguros, petroquímica, fertilizantes, tabaco, cimento e celulose.

Foram nacionalizadas também todas as empresas de produção de ferro e de aço (Siderurgia), as maiores cervejarias, as maiores companhias de navegação marítima, as maiores empresas de transporte público, dois dos três principais estaleiros de construção e reparação naval, o núcleo de companhias da CUF (Companhia União Fabril), as estações de rádio e a TV, excepto a Rádio Renascença, sob a orientação da Igreja Católica. Foram nacionalizadas também importantes companhias nas áreas do vidro, minas, pescas, e sectores agrícolas. Como os bancos que foram nacionalizados eram detentores de inúmeras acções privadas o estado adquiriu o controlo de centenas de outras firmas.

Foi criado um Instituto da Participação do Estado – IPE para manejar todas as mais díspares empresas onde o estado tinha assim adquirido uma maioria accionista.

Outras cerca de 300 pequenas e médias empresas foram intervencionadas para as salvar da bancarrota que os saneamentos provocados pelos seus empregados, ou seu abandono pelos seus legítimos e desiludidos proprietários tinham provocado.

Claro que os investimentos directos estrangeiros ficaram isentos da nacionalização, mas muitas empresas de investimento estrangeiro diminuíram ou cessaram as suas operações em Portugal devido ao aumento de custo laboral e às greves e exigências dos trabalhadores.

A combinação de políticas revolucionárias e clima negativo para o empreendimento reverteu a tendência que tinha havido até então nos investimentos estrangeiros em Portugal.

Um estudo dos economistas Maria Belmira Martins e José Chaves Rosa mostrou que um total de 244 empresas privadas foram directamente nacionalizadas durante um período de dezasseis meses entre o 14 de Março de 1975 a 29 de Julho de 1976. (…)

Houve casos, como por exemplo nas zonas servidas pela Hidro-Eléctrica da Serra da Estrela, uma das primeiras Hidro-Eléctricas a funcionar em Portugal, onde o custo por kW/hora da energia eléctrica aumentou de tal forma depois da nacionalização que se tornou proibitivo aos habitantes dessas zonas o consumo de energia, como o faziam nos tempos da companhia privada. (…)

Antes da revolução de 1974 a iniciativa privada dominava a economia portuguesa num grau muito superior aos dos outros países ocidentais. Existia apenas uma uma pequena quantidade de empresas pertencentes ao estado. Os correios, a indústria de armamento, os portos, o Banco Nacional de Desenvolvimento e a Caixa Geral de Depósitos. (…)

Dois anos depois do golpe militar o “engordado” sector público integrava 47% do GFCF (Gross Fixed Capital Formation), 30% do valor acrescentado (VA) e 24% do emprego. Estes valores eram em 1973 de 10% para o GFCF, 9% para o VA e 13% para os tradicionais empregos públicos. (…)

Mais de que nacionalizações, fizeram-se autênticos actos de vandalismo, que destruíram quase por completo a estrutura de produção portuguesa. (…)

Se o 25 de Abril foi uma data positiva e indispensável para a resolução dos problemas políticos do país – guerras coloniais, democratização -, já o pós-25 de Abril, do ponto de vista da economia, funcionou como um entrave ao desenvolvimento sustentado, na medida em que inscreveu a utopia do hiper-intervencionismo estatal como panaceia para todos os males da sociedade. (…)

Igual erro não cometeu, na vizinha Espanha, o líder socialista Felipe González. De resto, compreendendo os erros da revolução portuguesa, os espanhóis de todas as tendências (incluindo os comunistas) preferiram uma transição centrada na política em detrimento da economia, certos de que a democracia faria o resto. E, assim, a Espanha fez uma revolução tranquila, sem pôr em questão a continuidade do seu desenvolvimento económico. (…)»

- As Nacionalizações – O Desastre Económico do 25 de Abril

————————————————————

«Em 1975, de um momento para o outro, o Estado português viu-se proprietário de 1300 empresas. De alguns potentados industriais, certamente, de empresas de sectores estratégicos para qualquer economia. Mas também de barbearias na Baixa de Lisboa, de restaurantes nas maiores cidades, de alguns hotéis, de modestas fábricas de transformação de tomate e de um cortejo muito pitoresco de pequenas e médias empresas espalhadas pelo País que vieram no arrasto da nacionalização dos grandes grupos. Estes, muito dentro do espírito da época, tinham tentado diversificar o mais possível a sua actividade, penetrando em sectores completamente diversos do negócio de origem.

A seguir ao Verão Quente, quando terminou o Processo Revolucionário em Curso (PREC), o Estado português tinha-se transformado no maior conglomerado da Europa, no maior grupo empresarial fora dos países de economia planificada. (…)

Tradição estatista. Em 1975, no 11 de Março, quando se derrotou o alegado golpe dos spinolistas que permitiu ao PCP empurrar o Governo de Vasco Gonçalves e o Movimento das Forças Armadas (MFA) para a estatização de empresas, Portugal não era uma economia liberal. Pelo contrário, apesar da sua matriz predominantemente privada, organizara-se num modelo fortemente condicionado pelo Estado, quer como cliente, quer como regulador, quer, sobretudo, como protector das pressões da concorrência externa. Embora com intuitos reformistas, é dentro desta mentalidade que em Outubro de 1974 começa a ser elaborado o Plano Melo Antunes (…)

Com o correr dos meses foram sendo tomados pelo Estado a grande indústria, os transportes públicos, a comunicação social, o sector agrário e, quase sempre por via indirecta, o imobiliário, o turismo e alguns serviços. De fora ficaram sectores e empresas localizados sobretudo no Norte do País, como o têxtil, a transformação da cortiça, a refinação de açúcar e a exportação de vinho. (…)»

- “O Estado nacionalizou um terço da economia“, DN, 4 Agosto 2005.

Mammals


Karni Mata Temple, Deshnok, India

Thousands of rats inhabit it. There are special holes and tunnels around the temple to facilitate the rats’ movements as well as a wire screen over the courtyard to protect them from birds of prey. Pilgrims are anointed with ash while the scurrying critters run over their feet. This is considered very auspicious as is spotting a rare white rat. Bowls of milk and water are strategically placed throughout the temple and pilgrims feed the rats balls of sugar. These pilgrims believe that the rats are their ancestors.

Tower of the winds

The Tower of the Winds is an octagonal Pentelic marble clocktower on the Roman agora in Athens.

According to the testimony of Vitruvius and Varro, it was built by Andronicus of Cyrrhus around 50 BC, but according to other sources might have been constructed in the 2nd century BC before the rest of the forum.

The structure features a combination of eight sundials, a water clock driven by water coming down from the Acropolis and a wind vane. The 12-metre-tall structure has a diameter of about 8 metres and was topped in antiquity by a weathervane-like Triton that indicated the wind direction. The considerable height of the tower was motivated by the intention to place the sundials and the wind-vane at a visible height on the Agora, making it effectively an early example of a clock-tower.

Below the frieze, the eight wind deities (“Anemoi”) are depicted: Boreas (N), Kaikias (NE), Eurus (E), Apeliotes (SE), Notus (S), Livas (SW), Zephyrus (W), and Skiron (NW).

The deities equivalent to the Greek Anemoi in Roman mythology were the Venti (in Latin, “winds”). These gods had different names, but were otherwise very similar to their Greek counterparts, borrowing their attributes and being frequently conflated with them.

In Greek mythology, the Anemoi (in Greek, Ἄνεμοι, “winds”) were each ascribed a cardinal direction, from which their respective winds came, and were each associated with various seasons and weather conditions.

They were sometimes represented as mere gusts of wind, at other times were personified as winged men, and at still other times were depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the Odyssey. Astraeus, the astrological deity sometimes associated with Aeolus, and Eos, the goddess of the dawn, were the parents of the Anemoi, according to the Greek poet Hesiod.

The four chief Anemoi:

- Boreas (Greek: Βορέας, Boréas) – was the god of the cold north wind and the bringer of winter. His name meant “North Wind” or “Devouring One”. Boreas is depicted as being very strong, with a violent temper to match. He was frequently shown as a winged old man with shaggy hair and beard, holding a conch shell and wearing a billowing cloak. Pausanias wrote that Boreas had snakes instead of feet, though in art he was usually depicted with winged human feet. Boreas was closely associated with horses. He was said to have fathered twelve colts after taking the form of a stallion, to the mares of Erichthonius, king of Troy. These were said to be able to run across a field of grain without trampling the plants. The Greeks believed that his home was in Thrace, and Herodotus and Pliny both describe a northern land known as Hyperborea (“Beyond the North Wind”), where people lived in complete happiness and had extraordinarily long lifespans. Boreas was also said to have kidnapped Oreithyia, an Athenian princess, from the river Ilissus. Boreas had taken a fancy to Oreithyia, and had initially pleaded for her favours, hoping to persuade her. When this failed, he reverted to his usual temper and abducted her as she danced on the banks of the Ilissus. Boreas wrapped Oreithyia up in a cloud, raped her, and with her, Boreas fathered two sons—the Boreads, Zethes and Calais—and two daughters— Khione, goddess of snow, and Cleopatra. The Roman equivalent of Boreas was Aquilo, or Aquilon. An alternate, rarer name used for the northern wind was Septentrio, a word derived from septem triones (“seven oxen”) referring to the seven prominent stars in the northern constellation Ursa Major. Septentrio is also the source of the word septentrional, a synonym for boreal, meaning “northern”;

- Notus (Greek Νότος, Nótos) – was the south wind and bringer of the storms of late summer and autumn. Notus was associated with the desiccating hot wind of the rise of Sirius after midsummer, and was feared as a destroyer of crops. Notus’ equivalent in Roman mythology was Auster, the embodiment of the sirocco wind, who brought heavy cloud cover and fog or humidity;

- Zephyrus (Greek: Ζέφυρος, Zéphuros, “the west wind”) – was the west wind and bringer of light spring and early summer breezes. The gentlest of the winds, Zephyrus is known as the fructifying wind, the messenger of spring. It was thought that Zephyrus lived in a cave in Thrace. He was said to be the husband of his sister Iris, the goddess of the rainbow. He abducted another of his sisters, the goddess Chloris, and gave her the domain of flowers. With Chloris, he fathered Carpus (“fruit”). He is said to have vied for Chloris’s love with his brother Boreas, eventually winning her devotion. Additionally, with yet another sister and lover, the harpy Podarge (also known as Celaeno), Zephyrus was said to be the father of Balius and Xanthus, Achilles’ horses. One of the surviving myths in which Zephyrus features most prominently is that of Hyacinth. Hyacinth was a very handsome and athletic Spartan prince. Zephyrus fell in love with him and courted him, and so did Apollo. The two competed for the boy’s love, but he chose Apollo, driving Zephyrus mad with jealousy. Later, catching Apollo and Hyacinth throwing a discus, Zephyrus blew a gust of wind at them, striking the boy in the head with the falling discus. When Hyacinth died, Apollo created the hyacinth flower from his blood. In the story of Cupid and Psyche, Zephyrus served Cupid by transporting Psyche to his cave. Zephyrus’ Roman equivalent was Favonius, who held dominion over plants and flowers. The name Favonius, which meant “favorable”, was also a common Roman name;

- Eurus (Greek: Εύρος, Eúros) - the east wind, was not associated with any of the three Greek seasons, and is the only one of these four Anemoi not mentioned in Hesiod’s Theogony or in the Orphic Hymns. He was considered an unlucky wind and was thought to bring warmth and rain. His symbol was an inverted vase, spilling water. His Roman counterpart was Vulturnus (not to be confused with Volturnus, a tribal river-god who later became a Roman deity of the River Tiber).

Additionally, four intermediate winds, the Anemoi Thuellai (Άνεμοι θύελλαι; Greek: “Tempest-Winds”), were sometimes referenced, representing the northeast, southeast, northwest, and southwest winds. Originally, as attested in Hesiod and Homer, these four minor Anemoi were wicked and violent daemons (spirits) created by the monster Typhon, and male counterparts to the harpies, who were also called thuellai. These were the winds held in Aeolus’s stables; the other four, “heavenly” Anemoi, were not kept locked up. However, later writers confused and conflated the two groups of Anemoi, and the distinction was largely forgotten.

The Anemoi Thuellai:

- Kaikias – was the Greek deity of the northeast wind. He is shown as a bearded man with a shield full of hail-stones, and his name is cognate to the Latin word caecus “blind”, that is, he was seen as a “dark” wind. The Roman spelling of Kaikias was Caecius.

- Apeliotes – sometimes known to the Romans as Apeliotus, was the Greek deity of the southeast wind. As this wind was thought to cause a refreshing rain particularly beneficial to farmers, he is often depicted wearing gumboots and carrying fruit, draped in a light cloth concealing some flowers or grain. He is cleanshaven, with curly hair and a friendly expression. Because Apeliotes was a minor god, he was often synthesized with Eurus, the east wind. Subsolanus, Apeliotes’ Roman counterpart, was also sometimes considered the east wind, in Vulturnus’ place.

- Skiron, or Skeiron – was the Greek god of the northwest wind. His name is related to Skirophorion, the last of the three months of spring in the Attic festival calendar. He is depicted as a bearded man tilting a cauldron, representing the onset of winter. His Roman counterpart is Caurus, or Corus. Corus was also one of the oldest Roman wind-deities, and numbered among the di indigetes (“indigenous gods”), a group of abstract and largely minor numinous entities.

- Lips – was the Greek deity of the southwest wind, often depicted holding the stern of a ship. His Roman equivalent was Afer ventus (“African wind”), or Africus, due to Africa being to the southwest of Italy. This name is thought to be derived from the name of a North African tribe, the Afri.

Source: http://en.wikipedia.org/wiki/Anemoi

The clepsydra and the final goal of the clockmakers’ art

In Ancient Greece, a water clock was known as “water thief“, clepsydra in Greek (κλέπτειν kleptein, ‘to steal’; ὕδωρ hudor, ‘water’).

It is likely to be the oldest time-measuring instrument, with the only exceptions being the vertical gnomon and the day-counting tally stick. Where and when it was first invented is not known, and given its great antiquity it may never be.

The bowl-shaped outflow is the simplest form of a water clock and is known to have existed in Babylon and in Egypt around the 16th century BC. Other regions of the world, including India and China, also have early evidence of water clocks.

The oldest water clock of which there is physical evidence dates to c. 1417-1379 BC, during the reign of Amenhotep III where it was used in the Temple of Amen-Re at Karnak. The oldest documentation of the water clock is the tomb inscription of the 16th century BC Egyptian court official Amenemhet, which identifies him as its inventor. These water clocks were stone vessels with sloping sides that allowed water to drip at a nearly constant rate from a small hole near the bottom to mark the hours. There were twelve separate columns with consistently spaced markings on the inside to measure the passage of “hours” as the water level reached them. It took about an hour for the water level to sink to each level. The columns were for each of the twelve months to allow for the variations of the seasonal hours. These clocks were used by priests to determine the time at night so that the temple rites and sacrifices could be performed at the correct hour.

A full-size reconstruction may be seen in the New Walk Museum, and illustrates how it could act as a timekeeper independent of the Sun. The vessel is filled with water to a mark near the rim, and then allowed to empty via a narrow jet near the base. With a cylindrical container the rate of flow diminishes as the head of water within the pot decreases, so the water surface drops more slowly with time. The ancient Egyptian designer (Amenhemhet, about 1550 B.C.) has cleverly compensated for this by employing a conical vessel, which chosen angle gave rise to an optimized approximation to a constant descent rate of the water surface.

In Babylon, water clocks were cylindrical in shape. Use of the water clock as an aid to astronomical calculations dates back to the Old Babylonian period (c. 2000 BC–c. 1600 BC). While there are no surviving water clocks from the Mesopotamian region, most evidence of their existence comes from writings on clay tablets. Two collections of tablets, for example, are the Enuma-Anu-Enlil (1600–1200 BC) and the MUL.APIN (7th century BC). In these tablets, water clocks are used in reference to payment of the night and day watches (guards). These clocks measured time “by the weight of water flowing from” it. The volume was measured in capacity units called qaMana (the Greek unit for about one pound) is the weight of water in a water clock. It is important to note that during Babylonian times, time was measured with temporal hours. So, as seasons changed, so did the length of a day. “To define the length of a ‘night watch’ at the summer solstice, one had to pour two mana of water into a cylindrical clepsydra; its emptying indicated the end of the watch. One-sixth of a mana had to be added each succeeding half-month. At equinox, three mana had to be emptied in order to correspond to one watch, and four mana were emptied for each watch of the winter solstitial night.”

In China, as well as throughout eastern Asia, water clocks were very important in the study of astronomy and astrology. The oldest reference dates the use of the water-clock in China to the 6th century BC.

Huan Tan (40 BC – AD 30), a Secretary at the Court in charge of clepsydrae, wrote that he had to compare clepsydrae with sundials because of how temperature and humidity affected their accuracy, demonstrating that the effects of evaporation, as well as of temperature on the speed at which water flows, were known at this time.[17] In 976, Zhang Sixun addressed the problem of the water in clepsydrae freezing in cold weather by using liquid mercury instead. Again, instead of using water, the early Ming Dynasty engineer Zhan Xiyuan (c. 1360-1380) created a sand-driven wheel clock, improved upon by Zhou Shuxue (c. 1530-1558).[19]

In both Greek and Roman times, a commonly used water clock was the simple outflow clepsydra. This small earthenware vessel had a hole in its side near the base.

This type of clepsydra was used in courts, in the manner of a stop-clock, to allocate fixed periods of time to speakers: the greater the crime, the longer the period an advocate could argue his client’s case. For fairly minor offences, the vessel was partially filled with water to last about a 20 minute period of time. In important cases, for instance, when a person’s life was at stake, the vessel was fully filled. These devices gave rise to the expression “Your time has run out”. If proceedings were interrupted for any reason, such as to examine documents, the hole in the clepsydra was stopped with wax until the speaker was able to resume his pleading.

There is an interesting legend presumably about a water clock, involving the Indian mathematician and astrologer Bhaskaracharya (1114-1185) and his daughter Lilavati, after whom was named his book on arithmetic. According to a Persian translation, when Lilavati became of marriageable age, Bhaskaracharya cast her horoscope to determine the most propitious day and hour for her wedding to take place. The signs told him that if she was not married at a particular place at a particular time, the bridegroom would die shortly after the wedding. To prevent this, Bhaskaracharya made a small hole in the bottom of a cup which he then put into a jug of water. He had calculated that the cup would sink to the bottom at the appropriate hour for the wedding. Though he warned his daughter not to disturb this arrangement, Lilavati’s curiosity led her to lean over the device, and in doing so, a pearl fell off her garments and blocked the hole in the cup. The cup never sank and poor Lilavati was not able to be married. Her father wrote for her a Mathematics manual, which was supposed to console her and to keep her occupied as she studied its contents.

In the medieval Islamic world (632-1280), the use of water clocks has its roots from Archimedes during the rise of Alexandria in Egypt and continues on through Byzantium. The first water clocks to employ complex segmental and epicyclic gearing was invented by the Arab engineer Ibn Khalaf al-Muradi in Islamic Iberia circa 1000. His water clocks were driven by water wheels.

The water clocks by Al-Jazari, however, are credited for going “well beyond anything” that had preceded them. The most sophisticated water-powered astronomical clock was Al-Jazari’s castle clock, considered by some to be an early example of a programmable analog computer, in 1206. It was a complex device that was about 11 feet (3.4 m) high, and had multiple functions alongside timekeeping. It included a display of the zodiac and the solar and lunar orbits, and a pointer in the shape of the crescent moon which traveled across the top of a gateway, moved by a hidden cart and causing automatic doors to open, each revealing a mannequin, every hour. It was possible to re-program the length of day and night everyday in order to account for the changing lengths of day and night throughout the year, and it also featured five musician automata who automatically play music when moved by levers operated by a hidden camshaft attached to a water wheel. Other components of the castle clock included a main reservoir with a float, a float chamber and flow regulator, plate and valve trough, two pulleys, crescent disc displaying the zodiac, and two falcon automata dropping balls into vases.

The final goal of the clockmakers’ art was to construct a clock showing the relative movements of the Sun, Moon and stars as accurately as possible. The underlying problem is that Sun (civil) time, lunar (tidal) time and star (sidereal) time are not integrally related to one another, and any small discrepancy in ratio soon builds up into an obvious error. The Moon rises on average some 50 minutes later each day, whilst the starry background appears to complete one turn in about 23 hours 56 minutes.

Adapted from various sources

Muerte y resurrección de Keynes

Os 2 problemas fundamentais da macro-economia:

Demanda Global =

Demanda das Famílias (Consumo) +

Demanda das Empresas (Investimento) +

Demanda do Sector Público (Despesa Pública) +

Demanda dos Mercados internacionais (Exportações)

Desemprego

Política expansiva (estimular procura)

Baixar os impostos directos

Baixar as taxas de juro

Aumentar a despesa pública

Baixar as taxas de câmbio

Inflação

Política restritiva (conter procura)

Elevar os impostos directos

Elevar as taxas de juro

Diminuir a despesa pública

Elevar as taxas de câmbio

TEORIA DE KEYNES (1883-1946)

 

1936 – Teoria da demanda global. Inflação e desemprego são antinómicos e não podem co-existir.

1973 – Crise do petróleo. Inflação e desemprego co-existem, devido à subida dos custos da energia (petróleo) e não da demanda global (recessão económica). Substituição da teoria de Keynes pela teoria liberal da oferta de Milton Friedman (1912-2006), de ênfase micro-económica (inovação, competitividade, controlo de custos de produção, produtividade, ao nível da empresa). Friedman confessava-se, no entanto, um ex-keynesiano:

«I had completely forgotten how thoroughly Keynesian I then was. (…) I was never a Keynesian in the sense of being persuaded of the virtues of government intervention as opposed to free markets.» – Milton and Rose Friedman’s autobiography, Two Lucky People (Chicago: University of Chicago Press, 1998), p. 113.

«In one sense, we are all Keynesians now; in another, no one is a Keynesian any longer.» - entrevista, revista Time, 31 Desembro 1965.

«We all use the Keynesian language and apparatus; none of us any longer accepts the initial Keynesian conclusions.»  - ”Why Economists Disagree,” Dollars and Deficits (New York: Prentice-Hall, 1968), p. 15.

A teoria monetarista de Friedman procede, pois, de uma dissensão entre keynesianos, em que uns colocam o foco na macro-economia (regulação estatal) e outros na micro-economia (iniciativa dos empreendedores no “free market”).

2008 – Crise actual. Desemprego e deflação co-existem. Ressurreição da teoria de Keynes. Estimular a demanda global, mas com as seguintes limitações: não só cada país não possui autonomia para modificar as taxas de juro e as taxas de câmbio, como a regulação da União Europeia impõe que os países-membros disciplinem os instrumentos fiscais (impostos e défice público).

Clipping is counter-power

«Portanto, querer tratar de todos os negócios com desconhecimento dos cidadãos e pedir ao mesmo tempo que estes não estabeleçam sobre eles falsos juízos, que não interpretem erradamente os acontecimentos, é pura loucura.»

- Spinoza, “Tratado Político”

«There is not one of these aspects—not the least operation, the least industrial or financial mechanism—that does not reveal the insanity of the capitalist machine and the pathological character of its rationality (…). The capitalist machine does not run the risk of becoming mad, it is mad from one end to the other and from the beginning, and this is the source of its rationality.»

 - Deleuze, “Anti-Oedipus”, p. 373

—————————————————————————-

The “domino-effect” in “the worst economic situation in the history of the European Union”.

 

«Military Spending Grows while Civilian Spending Contracts. Military should be the first in line for budget slashing, but the opposite is taking place.»

A guerra disfarçada de keynesianismo:

«As guerras têm sido a única forma de gastos com empresários em grande escala que os estadistas acharam justificável, a extracção de ouro é o único pretexto para abrir buracos no chão que os banqueiros consideram uma atitude financeira saudável, e cada uma destas actividades representou o seu
papel no progresso» – Keynes.

«Vocês precisam aprender a aceitar privações sem nunca esmorecer»

Os dois princípios: verdadeira ideologia e monismo (mesmo se disfarçado de alternativa, tipo PS/PSD, trata-se de um monismo bicéfalo)

«Hoy debemos examinarnos y extirpar de entre nosotras filas los elementos que se han transformado en dañinos que, por consiguiente, no tienen sitio con nosotros!»

«Cuando nuestro partido lo componían únicamente siete miembros ya tenía dos principios. Primero, sería un Partido con una verdadera ideología, y segundo, seria intransigentemente el primer y único poder (…)»

«Será una escuela, como una orden santa para líderes políticos»

«El pueblo (…) es feliz sabiendo que una visión constantemente variable ha sido reemplazada por una posición fija»

- Adolf Hitler, in “Triunfo da Vontade”, documentário por Leni Rienfenstahl.

 

—————————————————–

Albert Einstein speech on 1930′s economic crisis:

“Let’s not pretend that things will change if we keep doing the same things.

A crisis can be a real blessing to any person, to any nation. For all crises bring progress.

Creativity is born from anguish, just like the day is born form the dark night. It’s in crisis that inventive is born, as well as discoveries, and big strategies. Who overcomes crisis, overcomes himself, without getting overcome. Who blames his failure to a crisis neglects his own talent, and is more respectful to problems than to solutions. Incompetence is the true crisis.

The greatest inconvenience of people and nations is the laziness with which they attempt to find the solutions to their problems. There’s no challenge without a crisis. Without challenges, life becomes a routine, a slow agony. There’s no merit without crisis. It’s in the crisis where we can show the very best in us. Without a crisis, any wind becomes a tender touch. To speak about a crisis is to promote it. Not to speak about it is to exalt conformism. Let us work hard instead.

Let us stop, once and for all, the menacing crisis that represents the tragedy of not being willing to overcome it.”

Sea art

The barreleye (Macropinna microstoma) has extremely light-sensitive eyes that can rotate within a transparent, fluid-filled shield on its head.

The bright green eyes point upward when the fish is looking for food overhead.

They point forward when the fish is feeding.

The two spots above the fish’s mouth are are olfactory organs called nares, which are analogous to human nostrils.

Mau olhado

Mosaico da “Casa do Mau Olhado”, Antióquia, séc. II d.C., representando um ”Kakos” (mau), anão de pénis desproporcionado segurando forquilhas, e um olho gigante sendo atacado por oito elementos: um corvo, um tridente, uma espada, um escorpião, uma cobra, um cão, uma centopeia e uma hiena (?). A fórmula apotropaica “KAICY” (kai+esi=mesmo+tu) significa “O mesmo para ti”, análoga ao dito “olho por olho” [e o mundo acaba cego, como diria Ghandi].

Ubiquitous control of any movement

«Cave, cave d[omi]n[u]s videt» / ["Beware, beware, Lord sees"]

- Hieronymus Bosch’s “Seven Deadly Sins“, inscription around the “eye of God”.

 

«We don’t have to stray into science fiction to find a control mechanism that can fix the position of any element at any given moment»

- Deleuze, “Post-scriptum on the Societies of Control

 

Ubiquitous computing

+

Ubiquitous data collecting, storing and management

+

Ubiquitous wireless networks

+

Ubiquitous digitalization of the physical: everyware

The queen is a totalitarian breeder

The defining feature of social insects is that societies contain:
- queens, which specialise in laying eggs;
- and workers, which are mostly infertile but take care of the offspring and the nest.

Only when the queen dies or is removed, workers begin laying eggs of their own.

Observations have suggested that queens possess a specific pheromone which keeps the workers infertile.

If the pheromone was found to be brain-washing the workers into doing something that was bad for them, this would suggest that sociality is rife with hidden conflicts. Alternatively, the pheromone might be more like an advertisement that demonstrates to the workers that the queen is doing a good job. Workers that can smell that their queen is laying lots of eggs are expected to remain infertile and let the queen do what she does best.

Researchers found that worker ants separated from their queen developed large ovaries in preparation for laying eggs.

However, if the orphaned ants were given a glass model queen coated in synthetic queen pheromone, they remained infertile.

It was also found that the queen’s eggs are covered in pheromone, and that sick queens produced less pheromone.

So, the queen pheromone lets the workers know that the queen is in good health and is laying many eggs.

The queen pheromones of other social insects, including bees, wasps and termites, are object of research.

Adapted from various sources

Dragão

An ancient seal script form of the character for “dragon” that is now written 龍 or 龙 and pronounced lóng in Mandarin Chinese.

 

circleofchihiroanddragonhaku

Chihiro & Dragão Haku (da animação de Hayao Miyazaki)

 

“Sleep” (1932), Amrita Sher-Gil

 

«Pois o dragão mais antigo é vermelho, vermelho-ouro, estendido no cosmos em espiral ou enroscado na coluna vertebral do homem. Mas quando chega o momento da sua ambiguidade (ele é bom? ele é mau?) continua ainda vermelho para o homem, enquanto que o bom dragão cósmico se tornou verde translúcido no meio das estrelas, como uma brisa de Primavera. O vermelho tornou-se perigoso para o homem (…). Mas, por fim, o dragão volta ao branco, um branco sem cor, o branco sujo do nosso logos, uma espécie de grande verme cinzento.»

- Deleuze, “Crítica e Clínica”, p. 67.

Spiritalia

Herão de Alexandria (séc. I d.C.) inventa a Spiritalia, uma das primeiras máquinas destinada ao aproveitamento da pressão do vapor para produzir movimento.

A máquina era constituída por uma eolípila girante, com a forma de uma esfera oca, da qual saíam dois tubos diametralmente opostos e encurvados, como num torniquete hidráulico. A esfera podia rodar em torno de um eixo horizontal, cuja direcção passava pelo seu centro.

Eolípila – Fonte

‘Parkour’

«The limits of the human body are yet to be discovered».

“Parkour” in 1930?

 Featuring Sébastien Foucan 

 

David Belle in Luc Besson’s movie “Banlieue 13″ (french) or “District 13″ (english).

“Premier amour”, Nike commercial.

How to avoid traffic at rush hour, BBC One commercial (uncensored version).

Colmeia ‘zanganeira’

O padre apicultor Johann Dzierzon (1811-1906, Polónia) descobriu que os zangões nasciam por reprodução assexuada (sem intervenção de macho), o que colocava em causa o dogma da Igreja de que todas as criaturas nasciam de macho e fêmea. Por tal, foi excluído da ordem religiosa e excomungado…

O que é peculiar de uma colmeia “zanganeira” (em que os zangões predominam em número) é que ela leva à extinção da colmeia, pois estes não desempenham o mesmo papel reprodutivo que uma abelha-rainha.

Coherence is not a religion

«In 1864, Ramakrishna practiced vātsalya bhāva under a Vaishnava guru Jatadhari. During this period, he worshipped a metal image of Ramlālā (Rama as a child) in the attitude of a mother. According to Ramakrishna, he could feel the presence of child Rama as a living God in the metal image. (…)

In 1866, Govinda Roy, a Hindu guru who practiced Sufism, initiated Ramakrishna into Islam. Ramakrishna said that he “devoutly repeated the name of Allah, wore a cloth like the Arab Moslems, said their prayer five times daily, and felt disinclined even to see images of the Hindu gods and goddesses, much less worship them—for the Hindu way of thinking had disappeared altogether from my mind.” According to Ramakrishna, after three days of practice he had a vision of a “radiant personage with grave countenance and white beard resembling the Prophet and merging with his body”.

At the end of 1873 he started the practice of Christianity, when his devotee Shambu Charan Mallik read the Bible to him. Ramakrishna said that for several days he was filled with Christian thoughts and no longer thought of going to the Kali temple. According to Ramakrishna, one day when he saw the picture of Madonna and Child Jesus, he felt that the figures became alive and had a vision in which Jesus merged with his body. In his own room amongst other divine pictures was one of Christ, and he burnt incense before it morning and evening. There was also a picture showing Jesus Christ saving St Peter from drowning in the water.

In 1875, Ramakrishna met the influential Brahmo Samaj leader Keshab Chandra Sen. Keshab had accepted Christianity, and had separated from the Adi Brahmo Samaj. Formerly, Keshab had rejected idolatry, but under the influence of Ramakrishna he accepted Hindu polytheism and established the “New Dispensation” (Nava Vidhan) religious movement, based on Ramakrishna’s principles—”Worship of God as Mother”, “All religions as true” and “Assimilation of Hindu polytheism into Brahmoism”.»

Source: Wikipedia

Teeter-totter

 

«The principle is like that of a see-saw, or teeter-totter. If two people of very different weights sit on opposite sides of the balance point (or “fulcrum“), the heavier one must sit closer to the balance point (…).

The balance point is the “center of mass” of the see-saw, just as the barycenter is the balance point of the Earth-Moon system. It is this point that actually moves around the Sun in what we call the orbit of the Earth, while the Earth and Moon each move around the barycenter, in their respective “orbits”. (…)

Just as the Moon moves around the Earth once every 27 1/3 days, as a result of the Earth’s pull on the Moon, the Earth moves “around the Moon” once every 27 1/3 days, as a result of the Moon’s pull on the Earth. More accurately, each moves around a point in between them, which would be the balance point between them, if they were on a seesaw, called the center of mass or barycenter of the Earth-Moon system. At any given time, the bodies are on opposite sides of the center of mass, moving in opposite directions. As shown in the diagram (below), each exerts a force on the other which, according to Newton’s Third Law of Motion (the Law of Action and Reaction), is equal and opposite to the force that the other is exerting on it; but although the forces are equal, their effects are not, because the more massive Earth is accelerated less by the same force, than the less massive Moon. (…)

As the Earth rotates to the east each day, the Moon appears to move to the west. (…) You would be compelled to move around the center of mass every month, because the Earth’s gravity holds you on the surface while it goes around the center of mass; but you are not just along for the ride, as the Moon is pulling on you with a force equal to 1/300,000th of your weight, in a way that would cause you to follow the path that the Earth makes around the barycenter, even if you weren’t firmly held to the Earth by its gravity.»

Olimpo trocou o mel pela peste

«“Se a abelha desaparecer da superfície do planeta, então ao homem restariam apenas quatro anos de vida. Com o fim das abelhas, acaba a polinização, acabam as plantas, acabam os animais, acaba o homem”»

- Albert Einstein

«If all the insects on earth disappeared, within fifty years all life on earth would disappear. If all humans disappeared, within fifty years all species would flourish as never before»

– Jonas Salk

«O consumo mundial de agrotóxicos cresceu 50% nos últimos dez anos e passou de US$ 40 bilhões, conforme os dados levantados pela UFPR. O maior mercado é o da Europa, com 32%, seguido pela Ásia e pela América do Norte, com 23% e 22%. A América Latina fica em último lugar nessas contas, com 19%. Por representar 84% do comércio de defensivos agrícolas na região, o Brasil aparece como maior consumidor isolado. O país ultrapassou os Estados Unidos em 2008, numa diferença de 733,9 para 646 milhões de toneladas, conforme a Agência Nacional de Vigilância Sanitária (Anvisa). (…)

Se for considerado o consumo por hectare, o Brasil ainda usa menos agrotóxicos que o Japão, onde os produtores gastam até dez vezes mais com defensivos agrícolas em áreas de tamanhos similares. (…)

As mais de 50 fusões e aquisições registradas na última década ajudaram a concentrar as vendas internacionais nas mãos de seis empresas. Syngenta e Bayer se revezam na primeira posição, com perto de 40% do mercado. Basf e Monsanto, que somam outros 20%, disputam o terceiro posto. Dow e DuPont estão na terceira escala, com participações entre 5% e 10%. Juntas, as seis maiores indústrias têm dois terços do mercado. (…)

Monsanto e DuPont ganham mais com produtos geneticamente modificados do que com inseticidas, fungicidas e herbicidas, principais fontes de renda da Bayer, da Syngenta e da Basf.»

-  Jornal Vetquimica, 11/05/2010

Os agricultores desta região da China, usaram e abusaram de pesticidas nas culturas e pomares, exterminando toda a espécie de insectos, e que deixaram a região contaminada de veneno por várias gerações. Como exterminaram os insectos polinizadores (abelhas, etc.), têm de ser os agricultores a polinizar manualmente as flores, uma por uma!

 

Sem fazer alarde nem deixar pistas, abelhas de diversas regiões do planeta estão desaparecendo. O problema é grave. Em termos ambientais, as abelhas são importantes polinizadores naturais. Ao levar o pólen de uma flor a outra, elas induzem a formação de frutos e sementes. Ou seja, são protagonistas na reprodução das plantas. Em termos econômicos, esses insetos são os mais exímios produtores de mel na natureza.

Criadores de todo o mundo (E.U.A., Canadá, Europa, América do Sul, América Central, etc.) detectaram um desaparecimento acima da média dos enxames. Os apicultores chegaram a perder 90% de suas colmeias. Para ilustrar a dimensão do estrago, o biólogo americano Edward O. Wilson, professor da Universidade Harvard, afirmou ao jornal Washington Post que “de certa maneira, é o Katrina da entomologia”, citando o furacão que há dois anos matou pelo menos 1,5 mil pessoas nos EUA.

- Documentário sobre o desaparecimento das abelhas

«Apicultores apresentaram uma demanda judicial contra os cultivos geneticamente modificados, mas o tribunal determinou que, com essas plantações são legais, eram os apicultores que deveriam levar suas colméias para outro lado. ‘É sabido que as abelhas passam 90% de seu tempo de vida em um perímetro de três quilômetros. Mas, podem voar até 10 quilômetros sem problema. (…) “Mas, em algumas regiões, como Brandenburgo, próximo a Berlim, é quase impossível escapar dos transgênicos. Estão por todos os lados e as abelhas entram em contato com eles”, afirmou Radetzki à IPS. Mas, não é a única ameaça que enfrentam.

As mudanças climáticas na agricultura, com a introdução de monoculturas e o uso intensivo de pesticidas, obrigam as abelhas a buscar refúgio nas cidades. Peter Rozenkranz, entomologista na Universidade de Stuttgart, disse à IPS que as monoculturas estão privando as abelhas de seu habitat natural. “Após algumas boas semanas na primavera, as abelhas se vêem ameaçadas pela fome, porque avançando o ano quase não restam flores”, acrescentou. Imagens obtidas via satélite mostram que “em vastas regiões, especialmente na zona oriental do país, não há nada que sirva de alimento para as abelhas”, ressaltou.

E, se não bastasse isso, os cultivos estão saturados de inseticidas e pesticidas, que quase em sua totalidade resultam ser fatais para as abelhas. Apicultores do Estado de Baden Wurttemberg informaram sobre a morte de centenas de abelhas em maio. Culparam um componente químico do inseticida Poncho Pro, usado para proteger das larvas as sementes do milho. Mnafred Raff, diretor da associação regional de apicultores, disse à IPS que mandou analisar suas abelhas depois das mortes em massa. “Encontramos em seus corpos abundantes traços desse produto químico”, afirmou. Como conseqüência de uma demanda judicial apresentada por Raff e outros 700 apicultores de BadenWurtemberg, a gigante da indústria química e farmacêutica Bayer admitiu que Poncho Pro causou a morte, mas culpou os produtores de sementes pelo uso indevido desse produto.

Viver nas cidades se tornou mais atraente para as abelhas, “porque as áreas verdes recreativas e os jardins têm uma vegetação variada e exuberante, que floresce ao longo de vários meses, desde o começo da primavera até o fim do verão”, afirmou Rosenkranz. “Nas cidades, as abelhas só precisam voar algumas centenas de metros, de um parque público a uma sacada e dali até um jardim para encontrarem suculentas flores, em sua maioria livres de inseticidas”, acrescentou Rosenkranz disse que as abelhas estiveram sob ameaça de extermínio durante anos. Em 2007, morreram cerca de 30% de sua população na Alemanha. Atualmente, 330 das 550 variedades de abelhas silvestres são consideradas espécies em perigo. O panorama se repete em outros países, especialmente nos Estados Unidos: em 2007, em regiões de 24 Estados, até 70% da população de abelhas morreram em circunstâncias estranhas.

O desaparecimento dessas polinizadoras por excelência teriam profundas conseqüências ambientais, que iriam muito além da falta de mel. A escassez de alimentos se agravará se as colônias de abelhas deixarem de polinizar frutas e vegetais.»

- Fonte

«A major argument for justifying genetically engineered herbicide resistant crops was that they would increase crop productivity because they would enable complete eradication of yield-decreasing weeds. This report, based on a large number of scientific trials, indicates the opposite (…).

Another major argument has been that the use of herbicide resistant crops would decrease the use of herbicides. This has been contradicted by this report».

- “Evidence of the Magnitude and Consequences of the Roundup Ready Soybean Yield Drag

«A transgenia, uma das técnicas da biotecnologia, permitiu desenvolver o conceito de patente do ser vivo por uma empresa. A patente de um determinado fragmento de código genético torna a empresa dona dos direitos de propriedade intelectual de qualquer ser vivo que tenha esse fragmento dentro de si. Essa patente criou muitas vítimas ao redor do mundo, pois a inevitável contaminação por meio de polinização cruzada ou mistura de sementes coloca o agricultor na condição de um criminoso, na posição de uma pessoa que viola os direitos de patente de uma tecnologia. (…)

Um acordo entre a empresa proprietária da patente sobre a soja transgênica Roundup Ready, Monsanto, com cooperativas e comerciantes de soja brasileiros criou um sistema de cobrança dos royalties sobre a colheita. Antes de a soja ser armazenada no silo, o agricultor deve declarar que tipo de soja cultivou. Se declara que a soja não é transgênica, é necessário provar o fato com uma análise. O teste identifica se existe a presença de grãos transgênicos, mas não é capaz de identificar a porcentagem destes grãos no lote. Este teste qualitativo não possibilita que um lote de soja transgênica seja separado de um lote de soja convencional contaminado12. O valor cobrado, no ano de 2004, foi de R$ 0,60 por saca de 60 quilos para o agricultor que declarou produzir soja transgênica e não realizou o teste. O agricultor que declarou que sua soja não era transgênica mas o resultado do teste foi positivo, por ser soja transgênica ou soja convencional contaminada, foi obrigado a pagar R$ 1,50 por saca de 60 quilos, mais os custos do teste. (…)

Assim, o proprietário de uma soja com uma pequena porcentagem de grãos transgênicos será obrigado a pagar royalties sobre a totalidade dos grãos, mesmo os convencionais. Em resumo, a empresa criou um sistema que permite a cobrança do direito de patente mesmo sobre as sementes convencionais, prejudicando o agricultor cuja lavoura convencional foi contaminada. Se o agricultor pulverizar sua lavoura com glifosato (nas folhas da soja e na quantidade que o plantio transgênico requer), todas as plantas convencionais morrerão, restando apenas a soja transgênica. O agricultor que usa a tecnologia Roundup Ready produz 100% de soja transgênica, pois não existe a possibilidade de sobrevivência de plantas convencionais na lavoura. A contaminação pode acontecer por via sexual ou mecânica. A contaminação por via sexual acontece com a troca de pólen entre plantas diferentes, separadas por uma certa distância. A contaminação mecânica é a mistura das sementes de soja convencional com sementes da soja transgênica ao longo de toda a cadeia produtiva.»

- Greenpeace

«O milho transgênico e o milho convencional foram dados para dois grupos de frangos de granja durante 42 dias e seu crescimento e performance foram medidos. Duas vezes mais galinhas morreram no grupo que foi alimentado com milho T25».

- Greenpeace, 2001

«O consumo de herbicida aumenta com uso de plantas transgênicas. Uma avaliação feita após oito anos de cultivo de transgênicos nos Estados Unidos mostra um aumento dramático na quantidade de agrotóxicos usado nas lavouras».

 - Greenpeace

«As variedades transgênicas não são mais produtivas do que as convencionais. São mais dependentes de aditivos químicos (acréscimo da despesa para o agricultor, para além das patentes). Podem provocar o surgimento de superpragas e afetar a vida microbiana no solo. Alimentos transgênicos contendo genes que conferem resistência a antibióticos podem provocar a transferência desta característica para bactérias existentes no organismo humano, tornando-as uma ameaça sem precedentes à saúde pública. Cobaias alimentadas com transgênicos têm apresentado alterações em seu sistema imunológico e em vários órgãos vitais. Alergias alimentares podem aparecer como decorrência da introdução de genes estranhos nos alimentos que passam a apresentar novas proteínas, enquanto substâncias tóxicas existentes em quantidades inofensivas nos alimentos podem ter sua ação potencializada. Outras substâncias benéficas, inclusive que protegem contra o câncer, podem ser diminuídas. Finalmente, há evidências científicas da ação cancerígena dos atuais níveis de resíduos de glifosato permitidos pela legislação americana e, mesmo assim, a multinacional Monsanto está pedindo que se multiplique por três o nível de resíduos permitido na soja transgênica».

-  Adaptado de Campanha anti-transgénicos

Klossowski’s “Monnaie Vivante” is closer

The table below illustrates the total destruction of paper money against gold in the last 100 years and shows how many ounces of gold that $1,000 bought at various times. In 1910, $1,000 bought 40 oz of gold at $25 per oz. Today in 2010, $1,000 buys 0.80 oz of gold at $1,230 per oz. This is a massive decline of 98% in the value of the dollar measured in real terms in the last 100 years. The next significant year is 1971 when Nixon abolished the convertibility of dollars to gold. It was this disastrous decision that opened the floodgates for the credit and money creation that we are experiencing currently. The dollar is down 97% since then. But even if we take more recent years, the purchasing power of the dollar measured in gold has declined catastrophically. Since the 1999 gold low, the dollar has declined by 80% against gold and since 2002 (when Matterhorn Asset Management recommended major gold investments) by 76%.

Virtually all currencies show similar declines in value against gold in the last 100 years. This is the clearest evidence of governments and central banks defrauding their people of their hard earned money. Where will it end? It will end when the dollar and many other currencies [paper money] reach their intrinsic value of ZERO. That time is not far away.

- Egon von Greyerz, “Alea iacta est“, 18th May 2010

Morons

«Governments commit trillions to rescue banks and sovereign states but cannot even make budget cuts of a few billion in their own countries. This shows that the world economy and the world financial system is being run by MORONS who only have their own self interest in mind and do not understand the consequences of their ruinous actions».

- Egon von Greyerz, “Alea iacta est

The empire of public memory

Google Reader shows all posts, once they have been publicly published, even though those turned private or deleted long time ago.

Since feeds only contain a finite number of recent items at any given time, Google Reader maintains a copy of every item from all feeds that a user has requested from the public web, much like an email client will keep a copy of all emails sent to it.

Unfortunately, the RSS and Atom specifications currently provide no standard way for a publisher to indicate that a feed item was explicitly deleted (instead of having fallen off the bottom of the published feed), thus it is impossible for Google Reader to actively know when posts have been removed.

As a workaround, publishers who wish to remove content from Google Reader can change the item’s content but leave the item in the feed. Google Reader’s crawler will update the item in the cache with the new content as long as the item ID remains the same. This will at least keep the content in question from continuing to appearing in the feed.

Although Google Reader will re-crawl changed items with stable IDs, not all feedreaders are obliged to do this, so any content posted at any time has the potential to be cached by other services».

Turing instability: cannibals and missionaries

An island is supposed to be populated by a population of cannibals and missionaries.

The missionaries are all celibate and thus depend on recruitment from the external world to maintain the population as its members gradually die.

Cannibals also die, but can also reproduce, so that the population naturally increases. However when two missionaries meet a cannibal, the cannibal is converted to missionary status. (If this seems a rather imperialist island it might be worth pointing out that under a commoner interpretation the cannibals are the growth promoters and the missionaries are the poison).

This tension between production and transformation means that a balance is reached when both populations are mixed together. If this balance is disturbed by a small amount of noise, the tension will act to restore the balance: the system is stable.

Now we imagine that the two populations, instead of mixing completely together, are spread out in a thin ring around the rather narrow beach of the island.

Now individuals react (that is, reproduce or convert) only with their immediate neighbours, but they also move around at random in a diffusive way.

Moreover the members of the two populations move at different speeds: the missionaries have bicycles and move faster.

This is enough to destabilize the system.

For if there is at any point a small excess of cannibals, say, then this will be followed by excess ‘production’ of more cannibals, and then of more missionaries (since they have more targets for conversion).

Without the spatial dimension, the extra production of missionaries would in turn reduce the cannibal excess and the system would return to balance.

But because the missionary excess is transported away more quickly, a pattern develops in which there is a near excess of cannibals and a far excess of missionaries.

Moreover the distance between these zones of relative excess is determined by the interaction between the reaction and the diffusion: a lenght scale, which is what is required for the emergence of pattern from non-pattern, has emerged from the dynamics.

The key to making this idea work is the missionaries’ bicycles: more technically that the inhibitor morphogen has a higher coefficient of diffusivity.

 

Further reading:

A. M. Turing (1952). “The Chemical Basis of Morphogenesis”. Philosophical Transactions of the Royal Society of London, volume B 237, pages 37-72.

A. M. Turing (1992). “The morphogen theory of phyllotaxis”. In Saunders (1992).

AC/DC: The War of Currents

EDISON WAS A JOKE

On 6 June 1884, Tesla first arrived in the US in New York City with little besides a letter of recommendation from Charles Batchelor, a former employer. In the letter of recommendation to Thomas Edison, Batchelor wrote, “I know two great men and you are one of them; the other is this young man”.

Edison hired Tesla to work for his Edison Machine Works. Tesla’s work for Edison began with simple electrical engineering and quickly progressed to solving some of the company’s most difficult problems. Tesla was even offered the task of completely redesigning the Edison company’s direct current generators.

Tesla claims he was offered US$50,000, if he redesigned Edison’s inefficient motor and generators, making an improvement in both service and economy. Tesla said he worked night and day on the project and gave the Edison Company several profitable new patents in the process. In 1885, when Tesla inquired about the payment for his work, Edison replied, “Tesla, you don’t understand our American humor,” thus breaking his word.

Bad feelings were exacerbated because Tesla had been cheated by Edison of promised compensation for his work.

Earning a mere US$18 per week, Tesla would have had to work for 53 years to earn the amount he was promised. The offer was equal to the initial capital of the company. Tesla then immediately resigned when he was refused a raise to US$25 per week.

Tesla remained bitter in the aftermath of his incident with Edison. The day after Edison died the New York Times contained extensive coverage of Edison’s life, with the only negative opinion coming from Tesla, who was quoted as saying:

«He had no hobby, cared for no sort of amusement of any kind and lived in utter disregard of the most elementary rules of hygiene  … His method was inefficient in the extreme, for an immense ground had to be covered to get anything at all unless blind chance intervened and, at first, I was almost a sorry witness of his doings, knowing that just a little theory and calculation would have saved him 90 percent of the labor. But he had a veritable contempt for book learning and mathematical knowledge, trusting himself entirely to his inventor’s instinct and practical American sense».

 

TWO RIVALS, NO NOBEL

Tesla, in need of work, eventually found himself digging ditches for a short period of time for the Edison company. He saw the manual labor as a terrible job, but Tesla used this time to focus on his AC polyphase system.

Several years after, Edison and Tesla got involved in the War of Currents. Edison invented DC, Tesla AC.

Edison was a brute-force experimenter, but was no mathematician. AC cannot be properly understood or exploited without a substantial understanding of mathematics and mathematical physics (see AC power), which Tesla possessed.

Tesla had worked for Edison but was undervalued (for example, when Edison first learned of Tesla’s idea of alternating-current power transmission, he dismissed it: “[Tesla's] ideas are splendid, but they are utterly impractical”.

Edison would later come to regret that he had not listened to Tesla and used alternating current.

Alternating current (AC) could be transmitted over long distances at high voltages, at lower current for lower voltage drops (thus with greater transmission efficiency), and then conveniently stepped down to low voltages for use in homes and factories.

When Tesla introduced a system for alternating current generators, transformers, motors, wires and lights in November and December 1887, it became clear that AC was the future of electric power distribution, although Direct Current (DC) distribution was used in downtown metropolitan areas for decades thereafter.

Since the Nobel Prize in Physics was awarded to Marconi for radio in 1909, Thomas Edison and Tesla were mentioned as potential laureates to share the Nobel Prize of 1915 in a press dispatch, leading to one of several Nobel Prize controversies. Some sources have claimed that due to their animosity toward each other neither was given the award, despite their enormous scientific contributions, and that each sought to minimize the other one’s achievements and right to win the award, that both refused to ever accept the award if the other received it first, and that both rejected any possibility of sharing it.

 

EDISON AND ANIMAL KILLING

Edison carried out a campaign to discourage the use of alternating current, including spreading disinformation on fatal AC accidents, publicly killing animals, and lobbying against the use of AC in state legislatures.

Edison directed his technicians, primarily Arthur Kennelly and Harold P. Brown, to preside over several AC-driven executions of animals, primarily stray cats and dogs but also unwanted cattle and horses. Acting on these directives, they were to demonstrate to the press that alternating current was more dangerous than Edison’s system of direct current.

He also tried to popularize the term for being electrocuted as being “Westinghoused”. Westinghouse was Tesla’s financer.

Years after DC had lost the “war of the currents,” in 1902, his film crew made a movie of the electrocution with high voltage AC, supervised by Edison employees, of Topsy, a Coney Island circus elephant who had recently killed a man.

Edison opposed capital punishment, but his desire to disparage the system of alternating current led to the invention of the electric chair. Harold P. Brown, who was at this time being secretly paid by Edison, constructed the first electric chair for the state of New York in order to promote the idea that alternating current was deadlier than DC.

When the chair was first used, on August 6, 1890, the technicians on hand misjudged the voltage needed to kill the condemned prisoner, William Kemmler. The first jolt of electricity was not enough to kill Kemmler, and only left him badly injured. The procedure had to be repeated and a reporter on hand described it as “an awful spectacle, far worse than hanging.” George Westinghouse commented: “They would have done better using an axe.”

 

TESLA: AN ANIMAL LOVER

Tesla then studied electrical engineering at the Austrian Polytechnic in Graz (1875). While there, he studied the uses of alternating current. Some sources say he received Baccalaureate degrees from the university at Graz. However, the university claims that he did not receive a degree and did not continue beyond the first semester of his third year, during which he stopped attending lectures. In December 1878, he left Graz and broke all relations with his family. His friends thought that he had drowned in Mura. He went to Maribor, (today’s Slovenia), where he was first employed as an assistant engineer for a year. He suffered a nervous breakdown during this time.

Tesla was fluent in many languages. Along with Serbian, he spoke seven other languages: Czech, English, French, German, Hungarian, Italian, and Latin.

Tesla engaged in reading many works, memorizing complete books, supposedly having a photographic memory.

Tesla related in his autobiography that he experienced detailed moments of inspiration. He suffered a peculiar affliction in which blinding flashes of light would appear before his eyes, often accompanied by hallucinations. Much of the time the visions were linked to a word or idea he might have come across; just by hearing the name of an item, he would involuntarily envision it in realistic detail. Modern-day synesthetes report similar symptoms. Tesla would visualise an invention in his brain with extreme precision, including all dimensions, before moving to the construction stage; a technique sometimes known as picture thinking. He typically did not make drawings by hand, instead just conceiving all ideas with his mind. Tesla also often had flashbacks to events that had happened previously in his life; this began to happen during childhood.

He did not like posing for portraits, doing so only once for princess Vilma Lwoff-Parlaghy.

Tesla was obsessed with the number three; he often felt compelled to walk around a block three times before entering a building, demanded a stack of three folded cloth napkins beside his plate at every meal, etc.

He was also obsessed with pigeons, ordering special seeds for the pigeons he fed in Central Park and even bringing some into his hotel room with him. Tesla lived the last ten years of his life in a two-room suite on the 33rd floor of the Hotel New Yorker, room 3327. There, near the end of his life, Tesla claimed to be visited by a specific white pigeon daily. Several biographers note that Tesla viewed the death of the pigeon as a “final blow” to himself and his work. In his final years he suffered from extreme sensitivity to light, sound and other influences.

Tesla was an animal-lover, often reflecting contentedly about a childhood cat, “The Magnificent Mačak.”

Tesla never married. He was celibate and claimed that his chastity was very helpful to his scientific abilities. Nonetheless there have been numerous accounts of women vying for Tesla’s affection, even some madly in love with him. Tesla, though polite, behaved rather ambivalently to these women in the romantic sense.

Tesla was prone to alienating himself and was generally soft-spoken. However, when he did engage in a social life, many people spoke very positively and admiringly of him. Robert Underwood Johnson described him as attaining a “distinguished sweetness, sincerity, modesty, refinement, generosity, and force.”His loyal secretary, Dorothy Skerrit, wrote: “his genial smile and nobility of bearing always denoted the gentlemanly characteristics that were so ingrained in his soul.” Tesla’s friend Hawthorne wrote that “seldom did one meet a scientist or engineer who was also a poet, a philosopher, an appreciator of fine music, a linguist, and a connoisseur of food and drink.”

Nevertheless, Tesla displayed the occasional cruel streak; he openly expressed his disgust for overweight people, once firing a secretary because of her weight. He was quick to criticize others’ clothing as well, on several occasions demanding a subordinate to go home and change her dress.

In middle age, Tesla became very close friend with Mark Twain. Some of Tesla’s closest friends were artists. He befriended Century Magazine editor Robert Underwood Johnson, who adapted several Serbian poems of Jovan Jovanović Zmaj (which Tesla translated).

Also during this time, Tesla was influenced by the Vedic philosophy teachings of the Swami Vivekananda; so much so, that after his exposure to Hindu-Vedic thought, Tesla started using Sanskrit words to name some of his fundamental concepts regarding matter and energy.

In his later years Tesla became a vegetarian. In an article for Century Illustrated Magazine he wrote: “It is certainly preferable to raise vegetables, and I think, therefore, that vegetarianism is a commendable departure from the established barbarous habit.” Tesla argued that it is wrong to eat uneconomic meat when large numbers of people are starving; he also believed that plant food was “superior to [meat] in regard to both mechanical and mental performance”. He also argued that animal slaughter was “wanton and cruel”.

He ripped up a Westinghouse contract that would have made him the world’s first billionaire, in part because of the implications it would have on his future vision of free power, and in part because it would run Westinghouse out of business, and Tesla had no desire to deal with the creditors.

In 1934, Tesla wrote to consul Janković of his homeland, expressing gratitude to Mihajlo Pupin who had initiated a donation scheme by which American companies could support Tesla. Tesla refused the assistance, choosing instead to live on a modest pension received from Yugoslavia, and to continue his research.

Tesla obtained around 300 patents worldwide for his inventions. Some of his patents are not accounted for, and various sources have discovered some that have lain hidden in patent archives. There are a minimum of 278 patents issued to Dr. Tesla in 26 countries that have been accounted for. Many inventions developed by Dr. Tesla were not put into patent protection.

Tesla solved the problem of the “Egg of Columbus“, using the principles of the rotating magnetic field and induction motor: an egg made of copper stands.

When he was eighty-one, Tesla stated he had completed a “dynamic theory of gravity”. He stated that it was “worked out in all details” and that he hoped to soon give it to the world. The theory was never published.

He died poor.

 

WORDS FOR UNLIMITED LIFE 

Nikola Tesla reading Ruđer Bošković's book "Theoria Philosophiae Naturalis", in front of the spiral coil of his high-frequency transformer (at East Houston Street, New York).

Nikola Tesla, about life without limitations:

«My idea is that the development of life must lead to forms of existence that will be possible without nourishment and which will not be shackled by consequent limitations. Why should a living being not be able to obtain all the energy it needs for the performance of its life functions from the environment, instead of through consumption of food, and transforming, by a complicated process, the energy of chemical combinations into life-sustaining energy? (…) The changes I noted were taking place periodically, and with such a clear suggestion of number and order that they were not traceable to any cause then known to me. I was familiar, of course, with such electrical disturbances as are produced by the sun, Aurora Borealis and earth currents, and I was as sure as I could be of any fact that these variations were due to none of these causes. The nature of my experiments precluded the possibility of the changes being produced by atmospheric disturbances, as has been rashly asserted by some. It was some time afterward when the thought flashed upon my mind that the disturbances I had observed might be due to an intelligent control. Although I could not decipher their meaning, it was impossible for me to think of them as having been entirely accidental. The feeling is constantly growing on me that I had been the first to hear the greeting of one planet to another.» - ”Talking with the planets”, Collier’s Weekly, February 19, 1901.

«The human being is a self-propelled automaton entirely under the control of external influences. Willful and predetermined though they appear, his actions are governed not from within, but from without. He is like a float tossed about by the waves of a turbulent sea.  (…) It is not true, as Descartes taught, that the brain is an accumulator. There is no permanent record in the brain, there is no stored knowledge. Knowledge is something akin to an echo that needs a disturbance to be called into being.» -  ”How Cosmic Forces Shape Our Destinies”, 1915.

 ”I’m equally proud of my Serbian origin and my Croatian homeland. Long live all Yugoslavs.” – Telegram to Vladko Maček, 1936.

«Though we may never be able to comprehend human life, we know certainly that it is a movement, of whatever nature it be.  The existence of movement unavoidably implies a body which is being moved and a force which is moving it.  Hence, wherever there is life, there is a mass moved by a force.  All mass possesses inertia, all force tends to persist.  Owing to this universal property and condition, a body, be it at rest or in motion, tends to remain in the same state, and a force, manifesting itself anywhere and through whatever cause, produces an equivalent opposing force, and as an absolute necessity of this it follows that every movement in nature must be rhythmical.  Long ago this simple truth was clearly pointed out by Herbert Spencer, who arrived at it through a somewhat different process of reasoning.  It is borne out in everything we perceive—in the movement of a planet, in the surging and ebbing of the tide, in the reverberations of the air, the swinging of a pendulum, the oscillations of an electric current, and in the infinitely varied phenomena of organic life.  Does not the whole of human life attest to it?  Birth, growth, old age, and death of an individual, family, race, or nation, what is it all but a rhythm?  All life-manifestation, then, even in its most intricate form, as exemplified in man, however involved and inscrutable, is only a movement, to which the same general laws of movement which govern throughout the physical universe must be applicable. (…) When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole? For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole» - The problem of increasing human energy with special references to the harnessing of the sun’s energy”, Century Illustrated Magazine, June 1900.

«Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE. To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery» – “The Transmission of Electrical Energy without wires as a means for furthering Peace” in Electrical World and Engineer, 7 January 1905.

«According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake.  By being set in movement this fluid, the ether, becomes gross matter.  Its movement arrested, the primary substance reverts to its normal state.  It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear.  At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being.  He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe.  He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms.  To cause at will the birth and death of matter would be man’s grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny» – Mr. Tesla’s Vision“, New York Times, April 21, 1908.

About invention and inventors:

«There is something frightening about the universe when we consider that only our senses of sound and sight make it beautiful. (…) Just think, the universe is darker than the darkest ink; colder than the coldest ice and more silent than a silent tomb with all the bodies rushing through it at terrific speeds. What an awe-inspiring picture, isn’t it? Yet it is our brain that gives merely a physical impression. Sight and sound are the only avenues through which we can perceive it all. Often I have wondered if there is a third sense which we have failed to discover. I’m afraid not (…). It is providential that the youth or man of inventive mind is not ‘blessed’ with a million dollars (…). He would find it difficult to think. The mind is sharper and keener in seclusion and uninterrupted solitude. No big laboratory is needed in which to think. Originality thrives in seclusion free of outside influences beating upon us to cripple the creative mind. Be alone, that is the secret of invention; be alone, that is when ideas are born. That is why many of the earthly miracles have had their genesis in humble surroundings» - “Tesla sees evidence radio and light are sound”, New York Times, April 8, 1934, Section X, p. 9.

«The scientists from Franklin to Morse were clear thinkers and did not produce erroneous theories. The scientists of today think deeply instead of clearly. One must be sane to think clearly, but one can think deeply and be quite insane. Today’s scientists have substituted mathematics for experiments, and they wander off through equation after equation, and eventually build a structure which has no relation to reality. » - Radio Power Will Revolutionize the World” in Modern Mechanics and Inventions, July 1934.

«I do not think there is any thrill that can go through the human heart like that felt by the inventor as he sees some creation of the brain unfolding to success… Such emotions make a man forget food, sleep, friends, love, everything».

«I do not think you can name many great inventions that have been made by married men».

«Mr. Marconi is a donkey».

«If Edison had a needle to find in a haystack, he would proceed at once with the diligence of the bee to examine straw after straw until he found the object of his search. I was a sorry witness of such doings, knowing that a little theory and calculation would have saved him ninety per cent of his labor».

  

About women:

“The acquisition of new fields of endeavor by women, their gradual usurpation of leadership, will dull and finally dissipate feminine sensibilities, will choke the maternal instinct, so that marriage and motherhood may become abhorrent and human civilization draw closer and closer to the perfect civilization of the bee” - When woman is boss - An interview with Nikola Tesla”, Colliers, 30 January 1926.

About the spiral coil of high-frequency transformer (at East Houston Street, New York):

“ There is no thing endowed with life—from man, who is enslaving the elements, to the nimblest creature—in all this world that does not sway in its turn. Whenever action is born from force, though it be infinitesimal, the cosmic balance is upset and the universal motion results. ” – 1925.

«”Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel… We find it in the delightful myth of Antheus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians… Throughout space there is energy. Is this energy static or kinetic? If static our hopes are in vain; if kinetic – and this we know it is, for certain – then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature.” — “Experiments With Alternate Currents Of High Potential And High Frequency”, February 1892. 

  

About the Flying Machine:

«I have accomplished what mechanical engineers have been dreaming about ever since the invention of steam power (…). That is the perfect rotary engine. (…) In doing this I have made use of two properties which have always been known to be possessed by all fluids, but which have not heretofore been utilized. These properties are adhesion and viscosity. (…) All fluids have these qualities—and you must keep in mind that air is a fluid, all gases are fluids, steam is fluid.  Every known means of transmitting or developing mechanical power is through a fluid medium. (…) All one needs is some disks mounted on a shaft, spaced a little distance apart and cased so that a fluid can enter at one point and go out at another.  If the fluid enters at the centre and goes out at the periphery it is a pump.  If it enters at the periphery and goes out at the center it is a motor. (…) Now you have struck the point in which I am most deeply interested—the object toward which I have been devoting my energies for more than twenty years—the dream of my life. It was in seeking the means of making the perfect flying machine that I developed this engine. (…) What I was working on twenty years ago was the wireless transmission of electric power. My idea was a flying machine propelled by an electric motor, with power supplied from stations on the earth. I have not accomplished this as yet, but am confident that I will in time. When I found that I had been anticipated as to the flying machine, by men working in a different field, I began to study the problem from other angles, to regard it as a mechanical rather than an electrical problem. I felt certain there must be some means of obtaining power that was better than any now in use. And by vigorous use of my gray matter for a number of years, I grasped the possibilities of the principle of the viscosity and adhesion of fluids and conceived the mechanism of my engine. Now that I have it, my next step will be the perfect flying machine. (…) The flying machine of the future—my flying machine—will be heavier than air, but it will not be an aeroplane. It will have no wings. It will be substantial, solid, stable. You cannot have a stable airplane. The gyroscope can never be successfully applied to the airplane, for it would give a stability that would result in the machine being torn to pieces by the wind, just as the unprotected aeroplane on the ground is torn to pieces by a high wind. My flying machine will have neither wings nor propellers. You might see it on the ground and you would never guess that it was a flying machine. Yet it will be able to move at will through the air in any direction with perfect safety, higher speeds than have yet been reached, regardless of weather and oblivious of “holes in the air” or downward currents. It will ascend in such currents if desired. It can remain absolutely stationary in the air, even in a wind, for great length of time. Its lifting power will not depend upon any such delicate devices as the bird has to employ, but upon positive mechanical action. (…) Through gyroscopic action of my engine, assisted by some devices I am not yet prepared to talk about (…). It is the child of my dreams, the product of years of intense and painful toil and research. I am not going to talk about it any further. But whatever my airship may be, here at least is an engine that will do things that no other engine ever has done, and that is something tangible». - Nikola Tesla, “Tesla’s New Monarch of Machines“, New York Herald Tribune, October 15, 1911.

A poem by Tesla:

 While listening on my cosmic phone
I caught words from the Olympus blown.
A newcomer was shown around;
That much I could guess, aided by sound.
“There’s Archimedes with his lever
Still busy on problems as ever.
Says: matter and force are transmutable
And wrong the laws you thought immutable. (…)”

- ”Fragments of Olympian Gossip“, November 4, 1934.

 

About Einstein’s relativity:

«I hold that space cannot be curved, for the simple reason that it can have no properties. It might as well be said that God has properties. He has not, but only attributes and these are of our own making. Of properties we can only speak when dealing with matter filling the space. To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view.» – New York Herald Tribune, 11 September 1932.

«The scientists of today have substituted mathematics for experiments and they wander off through equation after equation and eventually build a mathematical structure which has no relation to reality. They are metaphysicians rather than scientists.» - “Dr. Tesla, at 77, seldom sleeps”, New York Times, 11 July 1933, p. 23.

«…[a] magnificent mathematical garb which fascinates, dazzles and makes people blind to the underlying errors. The theory is like a beggar clothed in purple whom ignorant people take for a king … its exponents are brilliant men but they are metaphysicists rather than scientists…» - “Tesla, 79, promises to transmit force – WOULD EVEN GUIDE SHIPS”, New York Times, 11 July 1935, p. 23.

«…the relativity theory, by the way, is much older than its present proponents. It was advanced over 200 years ago by my illustrious countryman Ruđer Bošković, the great philosopher, who, not withstanding other and multifold obligations, wrote a thousand volumes of excellent literature on a vast variety of subjects. Bošković dealt with relativity, including the so-called time-space continuum …» – 1936 unpublished interview, quoted in L. Anderson, Nikola Tesla: Lecture Before the New York Academy of Sciences. April 6, 1897, “The Streams of Lenard and Roentgen and Novel Apparatus for Their Production, reconstructed 1994″.

«… I was fortunate enough to make two far-reaching discoveries. The first was a dynamic theory of gravity, which I have worked out in all details and hope to give to the world very soon. It explains the causes of this force and the motions of heavenly bodies under its influence so satisfactorily that it will put an end to idle speculations and false conceptions, as that of curved space. According to the relativists, space has a tendency to curvature owing to an inherent property or presence of celestial bodies. Granting a semblance of reality to this fantastic idea, it is still self-contradictory. Every action is accompanied by an equivalent reaction and the effects of the latter are directly opposite to those of the former. Supposing that the bodies act upon the surrounding space causing curvature of the same, it appears to my simple mind that the curved spaces must react on the bodies and, producing the opposite effects, straighten out the curves. Since action and reaction are coexistent, it follows that the supposed curvature of space is entirely impossible. But even if it existed it would not explain the motions of the bodies as observed. Only the existence of a field of force can account for them and its assumption dispenses with space curvature. All literature on this subject is futile and destined to oblivion. (…) My second discovery was a physical truth of the greatest importance. As I have searched the scientific records in more than half dozen languages for a long time without finding the least anticipation, I consider myself the original discoverer of this truth, which can be expressed by the statement: There is no energy in matter other than that received from the environment. On my 79th birthday I made a brief reference to it, but its meaning and significance have become clearer to me since then. It applies rigorously to molecules and atoms as well as the largest heavenly bodies, and to all matter in the universe in any phase of its existence from its very formation to its ultimate disintegration. Being perfectly satisfied that all energy in matter is drawn from the environment, it was quite natural that when radioactivity was discovered in 1896 I immediately started a search for the external agent which caused it. (…) The kinetic and potential energy of a body is the result of motion and determined by the product of its mass and the square of velocity. Let the mass be reduced, the energy is diminished in the same proportion. If it be reduced to zero the energy is likewise zero for any finite velocity. In other words, it is absolutely impossible to convert mass into energy. It would be different if there were forces in nature capable of imparting to a mass infinite velocity. Then the product of zero mass with the square of infinite velocity would represent infinite energy. But we know that there are no such forces and the idea that mass is convertible into energy is rank nonsense» – Lecture prepared by Nikola Tesla for delivery before the Institute of Immigrant Welfare, July 10, 1937.

 

About “tele-force” (press called it “death-beam”):

«In the system there are no electrons.  Energy goes into the same direction without any distribution [dissipation] and the same on all sides of distance.  It contains neutrons. (…) Particles are practical with neutrons, because, they are 3,723 times lighter than electricity or electrons that cannot penetrate space for great distances.» - Letter to Sava Kosanovic, March 1941. 

«This “death-beam,” Dr. Tesla said, will operate silently but effectively at distances ”as far as a telescope could see an object on the ground and as far as the curvature of the earth would permit it.”» - “Tesla, at 78, bares new ‘Death-Beam’”, New York Times, July 11, 1934.

 

About religion and death:

«On this occasion, you might want me to say something of a personal and more intimate character bearing on my work. One of the speakers suggested: “Tell us something about yourself, about your early struggles.” If I am not mistaken in this surmise I will, with your approval, dwell briefly on this rather delicate subject. I may say, also, that I am deeply religious at heart, although not in the Orthodox meaning, and that I give myself to the constant enjoyment of belleving that the greatest mysteries of our being are still to be fathomed and that all the evidence of the senses and the teachings of exact and dry sciences to the contrary notwithstanding, death itself may not be the termination of the wonderful metamorphoses we witness. In this way I have managed to maintain an undisturbed peace of mind, to make myself proof against adversity, and to achieve contentment and happiness to a point of extracting some satisfaction even from the darker side of life, the trials and tribulations of existence. I have fame and untold wealth, more than all this, and yet – how many articles have been written in which I was declared to be an impractical unsuccesful man, and how many poor, struggling writers, have called me a visionary. Such is the folly and shortsightedness of the world!» - SPEECH ON BEHALF EDISON MEDAL PRIZE (delivered before the American Institute of Electrical Engineers), May 18, 1917.

More: here.

The State of the seas

 

Giant-Jellyfish-in-Japan

The photo shows a giant Echizen jellyfish, which has a body almost 5 feet across, floating near the coast of northern Japan. The combination of overfishing, high levels of pollution, higher sallinity and warmer waters due to global warming can lead to what researchers call a “jellyfish stable state” in which jellyfish rule the oceans. Jellyfish numbers are increasing everywhere: in Southeast Asia, the Black Sea, the Gulf of Mexico, the North Sea, Mediterranean. At the same time, populations of jellyfish predators such as tuna and turtles are diminishing. Jellyfish are normally kept in check by fish, which eat small jellyfish and compete for jellyfish food such as zooplankton. These huge creatures – a jellyfish called Nomura, which is the biggest jellyfish in the world, can weigh 200 kilograms (440 pounds) and is 2 meters (6.5 feet) in diameter – can burst through fishing nets, as well as destroy local fisheries with their taste for fish eggs and larvae. Nitrogen and phosphorous in run-off cause red phytoplankton blooms, which create low-oxygen dead zones where jellyfish survive, but fish can’t. In contact with human skin, jellyfish might provoke a powerful allergic reaction or even death, if it is a poisonous specimen like box jellyfish, the most venomous marine creature, which contains enough poison to kill three adult human beings.

Do sentir-me barroca

Este locus chamado Portugal talvez não haja inventado nada mais significativo do que a arte derivada da palavra portuguesa “barroca”, isto é, “pérola imperfeita”, ou, figurativamente, “jóia falsa”, logo introduzida nas línguas francesa e italiana. 

Suspeito que uma tal invenção esteja relacionada com o facto de ser um jardim à beira-mar plantado. Como um búzio, servindo de vaso a uma semente, leva esta a guiar-se pela espiral sonora antes de irromper como flor à luz do sol.
 

Gould interpretando J. S. Bach’s Partita #2, “The Art of Piano”.

 

«La musique
en effet
n’est pas sans ambiguïté,
surtout
depuis la Renaissance,
parce qu’elle est
à la fois
l’amour intellectuel
d’un ordre et d’une mesure supra-sensibles,
et le plaisir sensible
qui découle de vibrations corporelles.
Plus encore,
elle est
à la fois
mélodie horizontale
qui ne cesse de développer toutes ses lignes en extension,
et harmonie verticale
qui constitue l’unité spirituelle intérieure ou le sommet,
sans qu’on sache bien
où l’une finit et où l’autre commence.
Mais précisément,
il appartient à la musique baroque
d’extraire l’harmonie de la mélodie,
et de restaurer toujours
l’unité supérieure
à laquelle les arts se rapportent
comme autant de lignes mélodiques:
c’est même cette élévation de l’harmonie
qui constitue la définition la plus générale
de la musique dite baroque».

- “Un critère pour le baroque“.

Nothing is free from “sunya”

Ao ler sobre a história matemática do zero, creio ter descoberto o étimo subjacente ao meu nome próprio (convencionado), o que vem dar razão àqueles que já me chamaram um “zero à esquerda”, e, caso a lei mo permitisse, processaria os meus pais por me votarem a um destino tão vão:

 

——————————————————

«”Zéro” véhicule certaines propriétés: il n’est ni positif, ni négatif, il est plus petit que tous les réels positifs et plus grand que tous les réels négatifs, etc.

Le zéro, dans le texte d’ Al-Khwarizmi, est un pur non-être, un “vide”, “rond” (traduction littérale par le latin “circulus”). Dès le début de son ouvrage, Al-Khwarizmi rappelle «qu’il n’y a en aucune position plus de 9 ni moins que 1, à moins qu’il y ait un rond, qui n’est rien».

Le système décimal ne peut en effet comprendre que neuf chiffres. L’écriture du nombre 10 – et ensuite des dizaines – ne peut être désigné par une seule lettre (chiffre). Al-Khwarizmı nous dit: «… une représentation des dizaines a été pour eux [les Indiens] nécessaire puisqu’elle était semblable à la représentation de un, afin que l’on sache par elle qu’il s’agissait de 10. Ils ont donc posé devant celle-ci une position et posé en elle un petit rond en ressemblance avec la lettre O pour savoir par là que la position des unités était vide, qu’il n’y avait en elle rien d’un nombre sinon ce petit rond don’t nous avons dit qu’il l’occupait, et pour montrer que le nombre qui occupait la position suivante était une dizaine…».

Le même problème se pose évidemment quand il s’agit d’écrire un nombre dont l’une des positions «ne contient rien». Alors «tu poseras un rond pour que la position ne soit pas vide, mais qu’il y ait en elle un rond qui l’occupe, de peur que lorsqu’elle est vide on ne réduise les positions et que l’on croie que la seconde est la première, et qu’ainsi tu te trouves trompé dans ton nombre».

La multiplication d’un nombre quelconque par zéro était égale à zero, écrit al-Khwarizmı: «…tout rond qui est multiplié par un nombre quelconque n’est rien, c’est-à-dire, qu’ aucun nombre ne résulte de lui, que tout ce qui est multiplié par un rond n’est de même rien

On rappelle «qu’au XIIIe siècle, en France, le langage populaire qualifiait un homme dépourvu de valeur de “Cyfre d’angorisme” ou encore de “Cifre en algorisme”».

Le mot “sifr” c’est la traduction arabe du sanscrit “sunya” qui signifie “vide”, “exempt de”, dont dérive étymologiquement le mot latin “ciffre” – qui origine “chiffre” – ainsi que le mot latin “zephirum” – qui origine “zéro”».

Adapted from source

 

——————————————————

«The Sanskrit term “sunya” (in Punjabi, “sunn”, in Pali, “sunna”) is derived from the root “svi” connected with the root “su”; both these roots mean ‘to swell’, ‘to expand’ or ‘to increase’.

The term “sunya” is often used in the sense of ‘zero’ or ‘cipher’ (in Arabic, “sifr”), a symbol of naught. However, notice that ‘zero’, when used by a mathematician along with a figure, increases the value of that figure ten times.

The word “sunya” belongs to the religious and philosophical terminology of India. Its meaning has to be explored in relation to two other cognate words, viz. “sunyata” and “sunyavada”, concepts widespread throug Buddhist literature.

“Sunya” means void, empty, a lonely place or solitude. “Sunyata”, means voidness, emptiness, vacuity or nothingness, ‘the ism of void’, ‘the doctrine of empty’.

At numerous places in the Pali scriptures it is stated that «the world ["loka"] is empty ["sunya"]»; it is empty of self (“atman”) and empty of anything belonging to self. There is nothing in the world with which one could identify one’s self, or of which one could say ‘this is myself.’

A class of Buddhist Sanskrit literature consisting of the Prajnaparamitasutras is devoted to the exposition of emptiness. The Prajnaparamitasutras teach that “sunyata” is the nature of all phenomenal things or entities called “dharmas”. Things are empty (“sunya”) because they are conditioned; they are conditioned because they depend on a multiplicity of causes. Nothing is uncaused; therefore nothing is free from “sunya”, emptiness. The dependence of entities on causes and conditions constitutes their emptiness. All things or phenomena are subject to dependent origination (“pratiya-samutapada”); therefore all phenomena are characterized by emptiness (“sunyata”). This fact is called “dharma-sunyata”, the emptiness of “dharmas” or the phenomena.

Nagarjuna, who flourished in the first century AD, is the main originator of the doctrine of “sunya” which in fact offers the critique of all the philosophies. Going beyond the dialectical viewpoints of “asti” (is) and “nasti” (is not) about the Supreme Truth, the “sunyavadins” adopt a method which seeks to abolish all viewpoints but, side by side, they do not claim to have “sunyavad”, a viewpoint in itself. The aim of this teaching is soteriological and not philosophical.

“Sunya” means that all the objects of the world are lacking in their ‘own-nature’ (“svabhava dharma”) or ‘self-existence’ (“atmabhava”); that is to say, the “dharmas” are without an essence of inward nature of their own and are without self. The absence of own-nature (“nihsvabhavata”) and the absence of self (“nairatmya”) are thus synonyms of emptiness.

Not only the persons are characterized by emptiness (“pudgala-nairatmya”) but also the things are characterized by emptiness (“dharma-nairatmya”). He who realizes this twofold emptiness (“sunyata”) attains transcendental wisdom (“prajnaparamita”). The Prajnaparamitasutras have employed the master symbol “sunyata” not only for the phenomenal things but also for the Absolute. The phenomenal things are called “sunya” because they are dependent on causes and conditions. The Absolute is called “sunya” because it is devoid of distinctions and discriminations. “Sunyata” demonstrates the ultimate unreality of entities and the unseekability of the Absolute which transcends thought and speech.

The concept of “sunya” (or “sunn”) was transmitted by the Siddhas and the Nathas to the “sant”-poets of medieval Vaisnavism. In the works of the Sikh Gurus we find the last phase of the development of the concept of “sunya” outside Buddhism. The Sikh Gurus have used the words “sunn”, “sunn kala”, “anahat-sunn” and “sunn-samadhi” numerous times in their religious compositions, but a careful analysis of the use of these key-terms in the Sikh canon shows that their meaning is, in most cases, different from that found in Buddhism.

In one case, however, there seems to be a continuity of the word and meaning from the time of the Buddhist Sutras to that of the hymns sung by the Gurus. This continuity is found in those cases in which “sunn” or “sunya” is employed as a symbol of the Absolute. Thus, for example, it is said that when one is awakened to the teaching of the Guru, one merges into the Void (“sunn samaia”) even while alive – «jivat sunni samania gur sakhi jagi» (GG, 857).

Of course the concept of the Absolute in Sikhism differs from that in the Madhyamika, but there can be no doubt that the Absolute is called “sunn” because it is devoid of duality and discrimination. This negative structure in speech with regard to the Reality is the basic function of the symbol “sunn”. All positive descriptions imply limitation and determination. The word “sunn” declares that the Truth is beyond limitations and determinations. Emptiness of Buddhism means ‘no doctrine about Truth’; “sunn” in Sikhism means ‘no conception about the Inconceivable.’

An important feature of the conception of the Void in Sikhism is that it can be realized through transcendental devotion (“naam”) which consists in the constant mindfulness of the Divine (“simran”). This feature brings in many positive elements as a matter of course and consequently the ecstatic experience of the Divine is characterized by positive attributes. Nevertheless, these positive attributes do not exhaust the innate state of “sahaj” or the Void (“sunn”). Kabir uses “sunn” in the sense of space, finite as well as infinite, i.e. “ghatakash” and “mahakash”.

The three “lokas” enveloping “sunya” is nothing but Brahman with Maya but the fourth “sunya” about which Guru Nanak stresses more is pure Brahman who is “nirakar” and “nirguna”. In Rag Maru, Guru Nanak defines “sunn” as the creative power of the Almighty – “paunu pani sunnai te saje” (GG, 1037). The sense of “nada” has also been exacted from the term “sunn” in the Sidha Gosti where Guru Nanak says: «nau sar subhar dasavai pure tah anahat sunn vajavahi ture [after filling up the nine pitchers with love, through the tenth gate the entry is made; the "anahat sunya" in the form of melodies is realized]» (GG, 943). The term “sunn” in the Guru Granth Sahib is thus used in a variety of senses, of which predominantly are Brahman with and without Maya, the creation, the power of Brahman and “nada”.

Here the unstruck sound, inaccessible to ears, goes on as ‘the music of spheres’ as it were, and the wonderful (“acharaj”) bewilderment (“bismad”) characteristic of it cannot be described (“kahanu na jai”). Peace (“santi”), bliss (“sukh”, “ananda”) and satiety (“santokhu”) are attained in this state. But here in the ultimate state there is neither he who attains these things nor he who listens to their description; void has gone to Void, emptiness had merged into Emptiness. He says: «sunnahi sunnu milia samdarsi [the individual spirit has joined the supreme spirit]» (GG, 1103).

Bhai Gurdas, explicator of Gurbani, uses “sunya” in the sense of cosmic silence — «diti bangi nivaji kari sunni samani hoa jahana» (1.35). As in the Hathayogapradipika, Guru Nanak also accepts that “sunya” is within, “sunya” is without and the three “lokas” are also imbued with “sunya”. Whosoever becomes the knower of the truth, “sunya”, goes beyond sins and virtues. He transcends both error and excellence.

It may be observed that like the word Nirvana, the word “sunya” also underwent a gradual process of transformation in its meaning and use in the literature of medieval India. The Madhyamika conception of “sunyata” was almost completely changed in Nathapantha, Kabirpantha and Sikhism.»

Adapted from source

 ——————————————————

The Greek word “Zephyros” (“Zephyrus” in Latin, and “Zefferus” in Old English) means “the west wind”, with the sense of a mild breeze, sometimes personified as a god, related to “zophos” (later “sophos”?), the west, the dark region, darkness, gloom.

It was thought that Zephyrus lived in a cave on Thrace. He was Celaeno’s lover. He is the son of Eos and Aeolus and the brother of Boreas, Eurus and Notus. 

He abducted the goddess Chloris (root of “chlorophile”, equivalent to Roman goddess Flora, from the Latin “flos”, flower) and gave her the domain of flowers. With Chloris, he fathered Ampyx, Mopsus and Carpus.

With the harpy Podarge, his lover, he was the father of Balius and Xanthus.

Zephyrus is linked to many love stories, suggesting a possible relation with the Greek word “Zefksis” for “union, conjuction”.

Zephyrus also figured into the story of Hyacinth, a Spartan prince, very handsome and athletic, the lover of Apollo. The pair were practicing throwing the discus when Hyacinth was struck by one, blown off course by Zephyrus, who was jealous of Apollo and loved Hyacinth as well. When Hyacinth died, Apollo created the flower from his blood.

Zephyrus facilitated Psyche’s visit to Eros’ cave and then, by his absence, causing the death of Psyche’s two sisters.

The Roman equivalent is Favonius (“favorable”), who held dominion over plants and flowers.

According to Boccaccio’s “Genealogia”, “life” or “vita” is the meaning of the Greek “Zephs” from which the West wind’s name derives.

——————————————————

 

Favonius

——————————————————

Mayan_0

Various Mayan forms of zero

A luz da Caniceira

 
«Deeper meaning resides in the fairy tales told to me in my childhood than in any truth that is taught in life.»

- Schiller, “On the Aesthetic Education of Man”.

 

Reza a lenda que, em terras de Alcácer do Sal, uma mãe solteira teve um filho ilegítimo. Assim que este nasceu, lançou-o ao forno onde cozia o pão, por medo da condenação pelos residentes locais. A alma penada do menino recém-nascido transformou-se então numa luz que errava pelos caminhos e só era visível durante a noite, perseguindo e causando pânico aos noctívagos. Brilhante e intermitente como uma lâmpada, a luz possuía o tamanho de um punho cerrado. Diz-se que um homem que andava à noite a cavalgar na Herdade da Palma viu a luz e, praguejando sem querer, ofendeu-a. De imediato, o cavaleiro sentiu uma bofetada que lhe deixou na fronte a marca de uma queimadura.

Adaptado da tradição oral

 

Anais da política

Anal

Este é um cartoon daqueles que me faz realmente rir, pescado aqui.

Para se compreender a dimensão do meu riso, excluída a parte boçal, deixo algumas leituras proveitosas – as duas primeiras são antagónicas e complementares, a última trata-se de um breve esclarecimento:

«O Cavaleiro – Conjuro-vos, linda Eugénia, a que nada temais da minha descrição: ela é total. Aqui está minha irmã, aqui está o meu amigo, e ambos podem responder por mim.

Dolmancé – Só vejo uma coisa que possa acabar de vez com este ridículo cerimonial. Repara, cavaleiro que estamos a educar esta linda menina, ensinando-lhe tudo o que uma donzela da sua idade deve saber, e para melhor a instruirmos juntamos sempre um pouco de prática à teoria. Necessitamos agora do quadro de um caralho a vir-se; vamos nesse ponto: quererias oferecer-nos o modelo?

O Cavaleiro – Demasiado lisonjeira é tal proposta para que eu a recuse, e a nossa donzela tem atractivos que rapidamente hão-de decidir os efeitos da muito desejada lição.

A Sra. De Saint-Ange – Então, vá lá; mãos à obra imediatamente!

Eugénia – Realmente é demais; abusais da minha juventude a um ponto tal… por quem me tomará este senhor?

O Cavaleiro – Por uma menina encantadora, Eugénia… pela mais adorável criatura que já vi na minha vida. (Beija-a e deixa passar as mãos pelos seus encantos.) Oh meu Deus, que encanto, que frescura, que coisa bonita!… Que maravilhosos encantos!…

Dolmancé – Falemos menos cavaleiro, e façamos muito mais, Vou dirigir esta cena, é meu direito. O objectivo é fazer ver a Eugénia o mecanismo da ejaculação; mas, como é difícil ela poder observar semelhante fenómeno a sangue-frio, vamos todos os quatro colocar-nos uns em frente aos outros. Vós, minha senhora, masturbais a vossa amiga; eu encarregar-me-ei do cavaleiro. Quando se trata de punheta, um homem entende-se infinitamente melhor com outro homem do que com uma mulher. Como conhece aquilo que lhe convém, sabe como deve proceder com os outros… Tomemos s nossos lugares (Tomam-nos).

A Sra De Saitne-Ange – Não estamos muito chegados uns aos outros?

Dolmancé, já agarrado ao cavaleiro – Nunca o podemos estar demasiado; importa que o seio e rosto da da vossa amiga fiquem encharcados com as provas da virilidade de vosso irmão; como se costumam dizer, é preciso que se lhe venha mesmo em cima do nariz. Como bom mestre-bombeiro serei eu a dirigir as águas, de modo a que ela fique completamente molhada. Masturbai-a cuidadosametne, durante todo esse tempo, em todas as partes lúbricas do seu corpo. Entregai, Eugénia, toda a vossa imaginação às últimas dissipações da libertinagem, reflecti que ides ver os mais belos mistérios a operarem-se mesmo diante de vossos olhos; calcai aos pés tudo o que é recato; nunca o pudor foi uma virtude. Se a natureza tivesse desejado que escondêssemos alguma parte do nosso corpo, teria ela própria tido esse cuidado; mas ela criou-nos nus; portanto, quer-nos nus e qualquer projecto contrário é um ultraje absoluto às suas leis. As crianças mostram tudo o que têm. Encontra-se até muitas vezes uma coisa muitíssimo singular: há países em que se usa o pudor no vestir, sem que todavia a modéstia dos costumes o acompanhe. Em Otaiti as moças andam vestidas e aregaçam-se desde que se lhes peça.

A Sra de Saint-Ange – O que eu mais adoro em Dolmancé é ele não perder tempo; ao mesmo tempo que discorre, reparai como ele age, vede a complacência com que examina o soberbo cu do meu irmão, como masturba volumptuosamente o belo caralho deste jovem… Vamos, Eugénia, mãos à obra, vede como o tubo da bomba se ergue: em breve nos molhará todas.

Eugénia – Ai, querida amiga, que monstruoso membro! Mal o posso empunhar, meu Deus!… São todos assim grossos como este?

Dolmancé – Bem sabeis, Eugénia, que o meu é muito inferior; para uma mocinha estes instrumentos assim são terríveis; bem deveis sentir o perigo que seria este a perfurar-vos.

Eugénia a ser masturbada pela Sra. de Saint-Ange – Era capaz de os desafiar a todos para me darem gozo!…

Dolmancé – E teríeis razão: uma moça não deve temer nunca estas coisas; a natureza presta-se e a torrente de prazeres com que vos cumula breve pagará as pequenas dores que os precedem. Vi meninas mais jovens ainda do que vós a segurarem caralhos mais grossos que estes. Com coragem e paciência vencem-se os maiores obstáculos. É uma loucura imaginar que se não deve desflorar, sempre que possível, uma rapariga a não ser com caralhos pequeninos. Eu sou de opinião que uma virgem, pelo contrário, se deve entregar aos mais grossos instrumentos que encontrar, de modo a que, sendo mais rapidamente rasgados os véus do hímen, possam assim decidir-se nelas as sensações do prazer mais prestesmente. Certo é que, com tal regime, irá ter dificuldades se regressar depois ao medíocre; mas se for rica, jovem e bela, há-de achar sempre os que quiser deste tamanho. A eles se deve limitar, e se lhe aparecerem alguns menos grossos que ela tenha desejo de utilizar? Meta-os no cu.»

- Sade, “Filosofia de Alcova”.

 

«… do corpo masoquista, mal compreendido a partir da dor e que é antes de mais nada uma questão de CsO; ele se deixa costurar por seu sádico ou por sua puta, costurar os olhos, o ânus, a uretra, os seios, o nariz; deixa-se suspender para interromper o exercício dos órgãos, esfolar como se os órgãos se colassem à pele, enrabar, asfixiar para que tudo seja selado e bem fechado. (…) Não se trata de representação: não acreditar que se é um lobo, representar-se como lobo. O lobo, os lobos são intensidades, velocidades, temperaturas, distâncias variáveis indecomponíveis. É um formigamento, uma inflamação. E quem pode acreditar que a máquina anal nada tenha a ver com a máquina dos lobos, ou que os dois estejam somente ligados pelo aparelho edipiano, pela figura demasiado humana do Pai? Porque, enfim, o ânus também exprime uma intensidade, aqui a aproximação de zero da distância que não se decompõe sem que os elementos mudem de natureza. Campo de ânus assim como matilha de lobos. E não é pelo ânus que o menino está ligado aos lobos, à periferia? Descida do maxilar ao ânus. Unir-se aos lobos pelo maxilar e pelo ânus. (…) A esquizoanálise não incide em elementos nem em conjuntos, nem em sujeitos, relacionamentos e estruturas. Ela só incide em lineamentos, que atravessam tanto os grupos quanto os indivíduos. Análise do desejo, a esquizoanálise é imediatamente prática, imediatamente política, quer se trate de um indivíduo, de um grupo ou de uma sociedade. Pois, antes do ser, há a política. (…) “Na região mais sombria do campo político, o condenado deixa entrever a figura simétrica e invertida do rei” (Foucault, “Surveiller et punir”, p.33). O supliciado é, antes de tudo, aquele que perde seu rosto, e que entra em um devir-animal, em um devir-molecular cujas cinzas espalhamos ao vento. Mas diríamos que o supliciado não é absolutamente o termo último; é, ao contrário, o primeiro passo antes da exclusão. Édipo ao menos havia compreendido isso. Ele se suplicia, fura seus olhos, depois vai embora. O rito, o devir-animal do bode emissário mostra-o bem: um primeiro bode expiatório é sacrificado, mas um segundo bode é expulso, enviado para o deserto árido. No regime significante, o bode emissário representa uma nova forma de aumento da entropia para o sistema dos signos: está carregado de tudo o que é “ruim”, em um dado período, isto é, de tudo o que resistiu aos signos significantes, de tudo o que escapou às remissões de signo a signo através dos círculos diferentes; assume igualmente tudo aquilo que não soube recarregar o significante em seu centro, leva consigo ainda tudo o que transpõe o círculo mais exterior. Encarna, enfim, e sobretudo, a linha de fuga que o regime significante não pode suportar, isto é, uma desterritorialização absoluta que esse regime deve bloquear ou que só pode determinar de forma negativa, justamente porque excede o grau de desterritorialização, por mais forte que este já seja, do signo significante. A linha de fuga é como uma tangente aos círculos de significância e ao centro do significante. Ela será atingida por maldição. O ânus do bode se opõe ao rosto do déspota ou de deus. Matar-se-á e se fará fugir o que pode provocar a fuga do sistema. (…) Se o rosto é uma política, desfazer o rosto também o é, engajando devires reais, todo um devir-clandestino. Desfazer o rosto é o mesmo que atravessar o muro do significante, sair do buraco negro da subjetividade. O programa, o slogan da esquizoanálise vem a ser este: procurem seus buracos negros e seus muros brancos, conheçam-nos, conheçam seus rostos, de outro modo vocês não os desfarão, de outro modo não traçarão suas linhas de fuga. (…) Em suma, tudo é político, mas toda política é ao mesmo tempo macropolítica e micropolítica.»

- Deleuze, “Mil Platôs”.

 

«Disseram-me, ou li em qualquer lado, que os chineses avaliam uma foda não por horas, mas por dias. Quando falo nisto a Lótus, ela ri-se… Ficará toda a noite, se eu assim o desejar. Se, por favor, poderia agora tirar as meias? Sinto fome e sugiro sairmos para comer qualquer coisa, mas Lótus corrige-me e esclarece-me. Quando um homem compra uma mulher chinesa, diz-me, compra mesmo uma mulher, não um simples objecto para foder, como se fosse um bode. Os talentos dela passam a ser sua propriedade … e Lótus sabe cozinhar. (…) Lótus ri-se comigo, sem saber porque nos rimos… se soubesse, era capaz de se estar a rir de mim… É uma tipa fixe. Começo a dar-lhe com toda a força. É uma grande coisa ter uma cabra que se ri enquanto se está a fodê-la. E não é nenhuma puta! É, antes, uma concubina. Lótus oferece não só a sua paixão, mas também, os seus talentos culinários… o facto de haver dinheiro envolvido é mero acidente. O dinheiro limita-se a comprar uma jóia de jade… Se a respiração se lhe toma ofegante, isso é verdadeiro, se ela geme suavemente, pode-se ter a certeza que é porque está a sentir. A vida palpita-lhe no corpo, tem o equipamento bem oleado e não se faz rogada… Brinco-lhe com as mamas e ela quer que eu lhas chupe novamente. Os mamilos, dou-me agora conta, são circundados por um anel cor-de-límão, que os faz assemelharem-se a uma lua chinesa… Ah Lótus, já vais descobrir que tens urna bicha de rabiar na vagina… Vou-te chamuscar os ovários com fogo de artifício e foguetes iluminar-te-ão o útero. Já estou a acender o rastilho… Lótus pode fazer amor em chinês, mas não há dúvida que se vem em francês, sotaque parisiense. Noite avançada, ainda ficamos mais alegres, por acção do vinho e Lótus ensina-me algumas frases porcas em chinês, esquecendo eu, aplicadamente, cada uma delas à medida que aprendo uma nova. Ainda a possuo repetidas vezes, até que, de manhã, me dou conta de que se fora, deixando um adorno de jade sem valor, atado por um fio de seda ao meu pénis.»

- Henry Miller, “Opus Pistorum”.

Que eco?

No quadro dos eventos escolares, uma colega recomendou a todos que vissem este filme (“Home” de Yann Arthus-Bertrand) que estreou hoje na TV nacional.

Predispus-me a visualizá-lo por curiosidade. Tem um certo valor documental pela enumeração dos problemas que a sustentabilidade da vida humana no planeta coloca.

Contudo, encaminha o espectador para um ponto de vista errado, referindo que a Terra não vai aguentar a brutal exploração a que tem sido sujeita. É ainda o ponto de vista da tola vaidade humana, do ego-ísmo, da crença no Cogito antropocêntrico como se Todo-Poderoso fosse. “Ai que pena que eu tenho da Terra… Só eu, qual Messias, a posso salvar” – é fácil de perceber onde nos levam assunções deste género.

Quem assim pensa leva uma vida penosa, de almas penadas. Tenham dó é de vocês próprios, porque a Terra, longe de ser produto passivo da nossa indústria, é processo dinâmico, reequilibração incessante. O cão tem maneira de sacudir as suas pulgas, quando estas o incomodam. Ora, ora, quanta petulância, achar que a Terra não desdobrou já mecanismos de reacção, de combate, contra estes humanos pulguentos que a habitam.

Esperem só para ver o sistema de terror (isto é, da Terra) que aí vem - lá em recolhas de dados o filme é rico: do carbono na atmosfera, até à diminuição de todos os recursos alimentares (água potável, peixe, solo fértil), desencadeando fome, guerra e epidemia grassando a partir dos vórtices negros das megalópoles, passando pelo degelo dos pólos e consequente subida dos níveis do mar, pela proliferação das venenosas medusas nos oceanos hiper-poluídos, pela libertação na atmosfera das bolsas de metano da Sibéria, pela intensificação das catástrofes sísmicas e geológicas… Que os combustíveis fósseis (petróleo, carvão…) desapareçam, será o menor dos males.

Não são prognósticos, são já acontecimentos a encadearem-se uns nos outros, cada vez mais depressa. E há que estar à altura do acontecimento, seja ele mau ou bom. Saber deitarmo-nos na cama que fizémos – “para morrer de frio como as crianças que se deitam no gelo” (conto de Kafka).

Nietzsche chamava à Terra, “A Leve”. Pois bem, “A Leve” nada mais faz que livrar-se de um peso in-sustentável, o peso da cruz que Atlas carrega aos ombros.

Ocorre-me aquele excerto de Kafka do conto ”O Veredicto” em que o pai acusa o filho de o ter enfiado numa cama para o impedir de mover-se e depois replica: «Afinal movo-me, ou não?». Já na “Carta ao Pai”, o actante paterno havia sido comparado à extensão do «mapa-múndi». Aquela réplica do pai parece-se com o murmúrio de Galileu, após ter abnegado a sua percepção para se salvar do cadafalso: «E pur si muove!».

Mas, por mais males que venham ao mundo, continuarei a comunhar do optimismo de Leibniz: este é «o melhor dos mundos» em que viver, contanto que, saibamos o que diferencia a percepção da apetição leibnizianas. Dois pontos de vista muito distintos. E é, afinal, tudo um problema de visão, de saber o que é a «luz natural», de «saber o que é o sol» e, logo, do que não é o sol, ainda que pareça e disso nos tentem con-vencer:

«Il y a des gens sur la plage, ceux-là ne comprennent pas, ils ne savent pas ce que c’est que le soleil, ils vivent mal. S’ils comprenaient quelque chose au soleil, après tout, ils en sortiraient plus intelligents et meilleurs. (…) Il y a le soleil qui ne reste pas immobile. (…) J’ai un rapport d’affinité avec le soleil. (…) Une espèce de communion avec le soleil. Pour Van Gogh, c’est évident. Il commence à rentrer dans une espèce de communication avec le soleil. (…) Van Gogh a l’impression qu’il y a un au-delà qu’il n’arrive pas à rendre. (…) C’est l’auto-affection solaire.» (Deleuze)

Os autênticos artistas deixaram-nos indícios para melhorar a nossa existência, para optimizar a nossa vida, mais do que qualquer discurso ecologista oficial. Mas aqui é preciso conceber o que será uma arte autêntica – não se trata de fazer bonecos ou instalações onde ninguém se instala, onde não apetece a ninguém instalar-se:

«Paul Klee se declara anti-faustiano, “os bichos e todas as outras criaturas, não as amo com uma cordialidade terrestre, as coisas terrestres me interessam menos do que as coisas cósmicas”. (…) Tudo isto parece de uma extrema generalidade, e como que hegeliano, testemunhando um Espírito absoluto. No entanto é, deveria ser, técnica, nada mais do que técnica. A relação essencial não é mais matérias-formas (ou substâncias-atributos); mas não está tampouco no desenvolvimento contínuo da forma e na variação contínua da matéria. Ela se apresenta aqui como uma relação direta material-forças. O material é uma matéria molecularizada, que enquanto tal deve “captar” forças, as quais só podem ser forças do Cosmo. Não há mais matéria que encontraria na forma seu princípio de inteligibilidade correspondente. Trata-se agora de elaborar um material encarregado de captar forças de uma outra ordem: o material visual deve capturar forças não visíveis» (…). O problema não é mais o de um começo, tampouco o de uma fundação-fundamento. Ele se tornou um problema de consistência ou de consolidação: como consolidar um material, torná-lo consistente, para que ele possa captar essas forças não sonoras, não visíveis, não pensáveis? (…) Sobriedade, sobriedade: é a condição comum para a desterritorialização das matérias, a molecularização do material, a cosmicização das forças. (…) Só há imaginação na técnica. A figura moderna não é a da criança nem a do louco, e menos ainda a do artista, mas aquela do artesão cósmico. (…) Ser um artesão, não mais um artista, um criador ou um fundador, e é a única maneira de devir cósmico, de sair dos meios, de sair da terra. A invocação do Cosmo não opera absolutamente como uma metáfora; ao contrário, a operação é efetiva desde que o artista coloque em relação um material com forças de consistência ou de consolidação. (…) A partir daí, a questão era de saber se as “populações” atômicas ou moleculares de toda natureza (mass-mídia, meios de controle, computadores, armas supra-terrestres) iam continuar a bombardear o povo existente, seja para adestrá-lo, seja para controlá-lo, seja para aniquilá-lo — ou então se outras populações moleculares seriam possíveis, se poderiam insinuar-se entre as primeiras e suscitar um povo por vir. Como diz Virilio, em sua análise muito rigorosa da despopulação do povo e da desterritorialização da terra, a questão é: “Habitar como poeta ou como assassino?”. O assassino é aquele que bombardeia o povo existente, com populações moleculares que não param de tornar a fechar todos os agenciamentos, de precipitá-los num buraco negro cada vez mais vasto e profundo. O poeta, ao contrário, é aquele que solta as populações moleculares na esperança que elas semeiem ou mesmo engendrem o povo por vir, que passem para um povo por vir, que abram um cosmo. E ainda aqui não se deve tratar o poeta como se ele se empanturrasse de metáforas (…). O problema do artista é, portanto, que a despopulação moderna do povo desemboca numa terra aberta, e isso com os meios da arte, ou com meios para os quais a arte contribui. Em vez de o povo e a terra serem bombardeados por todos os lados num cosmo que os limita, é preciso que o povo e a terra sejam como os vetores de um cosmo que os carrega consigo; então o próprio cosmo será arte. Fazer da despopulação um povo cósmico, e da desterritorialização uma terra cósmica, este é o voto do artista-artesão, aqui e ali, localmente. (…) Tudo o que se pode dizer é que enquanto as forças aparecem como da terra ou do caos, elas não são captadas diretamente como forças, mas refletidas em relações da matéria e da forma. Trata-se antes, portanto, de limiares de percepção, de limiares de discernibilidade, que pertencem a este ou àquele agenciamento. É só quando a matéria é suficientemente desterritorializada que ela própria surge como molecular, e faz surgir puras forças que não podem mais ser atribuídas senão ao Cosmo. (…) Não se faz um povo se mexer com cores. As bandeiras nada podem sem as trombetas, os lasers modulam-se a partir do som. O ritornelo é sonoro por excelência (…) A música está conectada num phylum maquínico infinitamente mais potente do que o da pintura: linha de pressão seletiva. (…) . Produzir um ritornelo desterritorializado, como meta final da música, soltá-la no Cosmo, é mais importante do que fazer um novo sistema. Abrir o agenciamento a uma força cósmica. De um ao outro, do agenciamento dos sons à Máquina que torna sonora — do devir-criança do músico ao devir-cósmico da criança —, surgem muitos perigos: os buracos negros, os fechamentos, as paralisias do dedo e as alucinações do ouvido, a loucura de Schumann, a força cósmica que tornou-se má, uma nota que te persegue, um som que te transpassa. No entanto, uma já estava no outro, a força cósmica estava no material, o grande ritornelo nos pequenos ritornelos, a grande manobra na pequena manobra. Só que nunca estamos seguros de ser suficientemente fortes, pois não temos sistema, temos apenas linhas e movimentos.» (“Mille Plateaux”).

É o que resta ao homem fazer, não pela Terra, mas pelo povo que deseja habitá-la.

The 2012 event: the alignment between Christmas’ Sun and Galaxy’s central black hole

The cycles of Nature

Ancient people were concerned with the natural rhythms and dances between Earth and other heavenly bodies, because their lives and livelihood depended on them. They occupied a living and intelligent Universe that governed climate change and the availability of food in certain times and regions, throughout the year and the globe. Survival depended on how well one could read these signs.

According to their observations of cyclic Nature in Heaven and Earth, people began to recognize repeating patterns, a dynamic order and continuity, which inspired innumerable myths around the world. For example, they discovered early that fertility was somehow linked with the cycles of the Moon.

 

The precession

Early astronomers kept records of the movement of the Sun, Moon and Planets. Every year they would wait for the Sun to appear on the Spring Equinox or Winter Solstice at a specific place on the horizon marking the New Year. Over time they found out that the Sun no longer appeared in the same place it did just 70 years before, but had moved one full degree (the equivalent to two times the diameter of the Sun). This slow movement, called the Precession of the Equinox, causes the Equinox Sun to appear to slip backward against the backdrop of the stars.

As the Earth is not a perfect sphere, but flattened at the poles and has a bulge at the equator, the gravitational pull of the Moon and the Sun exert an uneven influence on the Earth, both gravitational forces try to pull the equatorial bulge toward them. Because the Earth is spinning these forces make the axis of the Earth wobble, shifting ever so slowly. Gradually, the polar axis that was at one time aligned with a particular star begins to shift until it is aligned with another star.

Right now the Earth’s axis at the North Pole points to the star Polaris – which appropriately we call the Pole Star. But 5.000 years ago the north celestial pole aligned to the star called Alpha Draconis. Eight thousand years in the future the pole star will be Vega.


precession

This precessional movement then is the movement responsible for the shift of the location of the Equinoxes and the Solstices. The ancient astronomers detected the long term precessional motion of the Sun through the back drop of the constellations and calculated the length of this cycle to around 25.600 to 26.000 years. The Sun, at the Spring Equinox, now appears in front of the stars in the constellation of Pisces, but, in about 500 years, it will rise in the constellation of Aquarius. It will continue to shift backwards through the various constellations Capricorn, Sagittarius, etc., until in about 26.000 years it will arrive back to the exact same point in Pisces.

As the processional movement continued to shift the Equinox into a new constellation, various cultures perceived this as a New Age of the World. For instance, when the Spring Equinox Sun appeared to rise in the constellation of Taurus, people perceived this as the Age of the Bull; the Age of the Ram as it rose in the constellation of Aries; the Age of the Fish as it rose in Pisces and so on. Many civilizations on Earth were aware of this natural cycle of the Earth and incorporated it into their cosmologies and concepts of Time in various ways. Even though the interpretations might differ, they all held the precessional cycle as involving the cosmic process of life’s evolution, influencing all of Earth’s life forms to move to other levels of organization and complexity.

This belief was not ideological but physical, it was based on an observable cycles: every 72 years the Solstice and Equinox Sun appeared to move backward through the constellations one degree – as a hand on a clock indicating the hours of the day. In this cosmic clock, the marker in motion is the specific location of the Equinox or Solstice sunrise, while the face of the clock is represented by the relatively stationary constellations of the stars.

Around the world, in various past cultures, each one designated a specific time to mark the beginning of their New Year. In ancient Sumeria and Babylon, the New Year began with the Spring Equinox. In Israel, the New Year was gradually shifted to the Equinox in the Fall, while in Northern Europe, New Year was celebrated at the time of Winter Solstice. We still observe this particular New Year tradition, but add a few extra days so that now our New Year begins on January 1st. In the context of this tradition then, the Winter Solstice on December 21 was celebrated as the Sun’s birthday. It is the longest night of the year and therefore the shortest day of the year. It represented the ultimate power of the dark forces of Nature: the long winter night when things appeared to be dead and still. And out of the depths of this longest night, the new Sun was born. From this point on, the power of the light grows in strength and the days slowly begin to grow longer. The Winter Solstice then inaugurated the birth of a new solar year. The Sun appeared to come back from its annual trip to the South and begins its slow return in to the Northern Latitudes. The sunrise on December 21 was believed to be like the first sunrise, and the start of the New Year was in fact a celebration of the beginning of Time, departing from a certain singular point in the cyclic clock.

 

The Great Year of Maya

The Mayan people were great astronomers living at northern latitudes. Not only were they able to project their astronomical calculations thousands of years forward and backward in Time, but developed a recyclable Venus calendar that was accurate to one day in 500 years and a table of eclipses that still functions today. They also accurately calculated the solar year out to four decimal places. To accomplish these impressive computations they created a sophisticated system of mathematics using place value and the concept of the zero.

The Mayan culture lend meaning and significance to the auspicious date indicated in their long count calendar: 13.0.0.0.0, a date that corresponds, in our calendar, to the Winter Solstice date of 21st of December of 2012 at 11:11 PM UT.

In the Mayan long count calendar, a cycle of 5.200 years ends on this date, and it also points to a rare astronomical alignment that only happens once every 26.000 years: when the precessional movement gradually brings the Winter Solstice Sun into alignment with the very center of our galaxy.

For the Mayan, in 2012, the last stroke before midnight on New Year’s Eve marks the New Galactic Year of 26.000 solar years. It is the Great Year which Plato and Ancient Greeks wrote about. The galactic clock will be at zero point and a new precessional cycle will begin.

Scientists now consider that our planet, the Sun, and the entire solar system had its origins at the center of the Milky Way galaxy. They also have recently formulated that our galaxy is 70.000 light years in diameter, with most of its 400 billion stars concentrated in the great central bulge. Equipped with ultraviolet, x-ray and gamma-ray instruments, plus infrared telescopes most astronomers are now convinced that at the center of our galaxy is a massive black hole with the unimaginable size of millions of our suns.

What the center of our galaxy may represent in terms of energy and the properties of time/space, no one has a clue.

But to the ancient Maya the Milky Way galaxy represented the Great Cosmic Mother from which all Life was birthed. They saw our Galactic Mother stretching out across the night sky and somehow recognize the place where we all had come from. And the great central bulge at her center they perceived it as the Cosmic Womb. Within the central bulge there is what looks like a dark corridor, known as the dark rift. To the Maya it was referred to by many names but the most pertinent here is their reference to this area as the “birthing place”.

 milky_way

So, the 2012 date in the Mayan calendar specifically points to a period of time when the December Solstice Sun aligns with and arises out from the backdrop of the dark rift, the “Galactic Birth Canal” in the central bulge. It’s as if the Sun is actually being birthed anew from the Galactic Womb.

This “Great Year” was long known to the Sumerians, Babylonians, Egyptians and the ancient Greeks but lacked a point at which it began or ended. Somehow down through the Ages that knowledge had been lost.

For the Chinese, another ancient astronomical culture, 2012 will be the year of the Water Dragon.

In our culture, we have built up associations between the Winter Solstice, the New Year and the birth of Jesus Christ “the Son of God” or the “Solus Christus” as appears in Latin manuscripts.

We need not wait for the Winter Solstice in the year 2012 to recognize that we are entering into a time of profound transition. For according to the most recent astronomical calculations the Solstice Meridian actually coincided most precisely with the Galactic Equator between 1998 and 1999.

Just as the Earth’s equator divides the planet into two hemispheres of North and South, the Galactic Equator is the astronomical term for the dividing line of the Milky Way, separating the Galaxy into two halves. Similar to the time of the Equinox when the Sun appears to cross the Earth’s Equator and thus enters into a new hemisphere, so too in 1998 the Winter Solstice Sun began to cross over the Galactic Equator. Considering that the Sun is so large (about one half a degree wide) and the motion is so slow, our Sun will not be completely across the Equator and fully into the new Galactic Hemisphere until 2018. It will be a 20 year transitional period as the Solstice Sun crosses the Galactic Equator and moves in to a new hemisphere.

This process will surely induce transformations on Earth and if the humans want to continue to survive, they shall be awaken to observe – in the future as in the past – the cyclic movements of Nature.

- Adapted from Roderick Marling’s article

As três mães

O filme “L’Aimée” de Arnaud Desplechin versa sobre o tema das três mães que, no documentário, recupera os nomes das tias-avós e avó do realizador: Reine, Thérèse e Rose-Aimée.

No filme, Thérese, a irmã do meio que padece de tuberculose, constitui-se como a mãe oral de Robert (o pai do realizador) ao suspirar no leito de morte: «Alph…». Como num último canto de cisne, ela compõe o Alpha.

As três mães são analisadas por Deleuze, a propósito de Masoch (copy+paste a partir do castelhano):

«Las tres mujeres constituyen un orden simbólico en el cual o por el cual el padre está ya suprimido, suprimido desde siempre. (…) El masoquista vive el orden simbólico como inter–materno, y postula las condiciones bajo las cuales la madre se confunde, en este orden, con la ley. De ahí que, en el caso del masoquismo, no deba hablarse de una identificación con la madre. La madre no es en absoluto término de una identificación, sino condición del simbolismo a través del cual el masoquista se expresa. La triplicación de las madres ha expulsado literalmente al padre del universo masoquista. (…) A la denegación magnificadora de la madre («No, a la madre no le falta simbolicamente nada»), corresponde una denegación anuladora del padre («El padre no es nada», es decir, está privado de toda función simbólica). (…) Debemos entender que el padre, anulado en el orden simbólico, continuaba actuando sin embargo en el orden real o vivido. Lacan enunció una profunda ley según la cual lo que se cancela simbolicamente resurge en lo real en forma alucinatoria. (…) Sería totalmente equivocado confundir el fantasma que actúa en el orden simbólico con la alucinación en la que se expresa la revancha de lo vivido en el orden de lo real. (…) El retorno ofensivo de la imagen de padre marca el peligro, siempre presente, que amenaza desde el exterior al mundo masoquista (…). Pero ¿qué hace el masoquista para precaverse de ese retorno, tanto el de la realidad como el de la alucinación del retorno ofensivo del padre? El héroe masoquista tiene que valerse de un procedimiento complejo para proteger su mundo fantasmático y simbólico, y para conjurar los ataques alucinatorios de lo real (también podría hablarse de los ataques reales de la alucinación). Veremos que ese procedimiento existe en el masoquismo de manera constante: se trata del contrato establecido con la mujer y que, en un momento preciso y por un tiempo determinado, otorga a esta todos los derechos. Gracias al contrato, el masoquista conjura el peligro del padre e intenta garantizar la adecuación del orden real y la vivencia temporal al orden simbólico, donde el padre está anulado desde siempre. Gracias al contrato, es decir, gracias al más racional de los actos y al más definido en el tiempo, el masoquista alcanza las regiones más míticas y eternas, aquellas donde reinan las tres imágenes de madre. (…) El masoquismo es el arte del fantasma. El fantasma actúa sobre dos series, sobre dos límites, sobre dos «bordes»; entre ambos se instala una resonancia que constituye la verdadera vida del fantasma. El fantasma masoquista tiene por bordes simbólicos a la madre uterina y a la madre edípica: entre las dos, y de una a otra, la madre oral, el corazón del fantasma. El masoquista juega con estos extremos y los hace resonar en la madre oral. De este modo confiere a esta, a la madre buena, una amplitud que le hace rozar constantemente la imagen de sus rivales. La madre oral tiene que arrebatar a la madre uterina sus funciones hetaíricas (prostitución), así como a la madre edípica sus funciones sadizantes (castigo). (…) El masoquista vive en él la alianza de la madre oral con el hijo (…)». (“Présentacion de Sacher-Masoch”, p. 68-73).

No God can protect us from humanism

So, you make plans for the future?…

“The only thing that becomes quite obvious in Antarctica”, Herzog says, “is that our presence on this planet, the human presence on the planet, is not really sustainable.”

Herzog is not talking merely about the top-of-mind matter of global warming. “Climate change would not be the only reason why we might become extinct. Sure, it may be a factor. It may not. But human life in complicated civilized structures is very, very vulnerable. And of course when you look at the presence of biological life on this planet, it has been an endless line of cataclysmic events… I do not make any predictions. That would be silly; we do not know. But there is an all-pervasive sense which makes me see clearly that our presence is not sustainable – in particular this highly technical civilization which is wasting resources at a dramatic pace”.

Some observers have mistaken Herzog’s clear-eyed view for misanthropy, but he meets the world head-on – creatively, without undue regard for convention.

“The thought that human beings may eventually disappear from this planet doesn’t make me nervous,” Herzog noted. “There was a very beautiful thing that Martin Luther, the reformist, said in the 16th century. He was asked, ‘What would you do if tomorrow the world would disappear, would explode, would not be anymore?’ And Luther said, ‘I would plant an apple tree.’ “

Herzog leaned forward, smiling, his voice filled with gleeful decisiveness. “And my answer is, if I knew it was over tomorrow, I would start to shoot a movie”.

 ——————————

Werner Herzog’s Antarctica

On location at a research station in the Antarctic, the film director Werner Herzog is enthralled by the wildlife – and the wild people – he discovers there.

By Werner Herzog
Published: 10:55AM BST 28 Aug 2009

It was what lies beneath the ice, not what exists on top of it, that first attracted me to the Antarctic. But then I wasn’t there to make another film about fluffy penguins. A few years ago I happened to see some amazing underwater film taken below the Antarctic ice cap. It was so stunning in colour, light and movement, and the creatures it revealed so strange, that I used some of it in a science-fiction film, The Wild Blue Yonder. That same, other-worldly footage then became my reason for going to the South Pole. My purpose was to make a documentary about life in Antarctica.

Encounters at the End of the World is about the wildlife that lives there and the human characters who pass through. Viewed from our uniform and compliant hemisphere, they seem as unusual as each other.

My base was McMurdo Station, the big US scientific centre on the frozen shore of the Ross Sea. From there I travelled to different satellite camps, such as the one where the divers operate. They work from a sturdy tent, rigged over a hole in the ice, collecting organisms for scientists to study. Some have never been seen before. Three new species were discovered while I was there.

I wanted to dive myself, but only the most expert are allowed. It is extremely dangerous. With the water temperature around -2C (28F), the divers are trussed in layers of neoprene and risk being swept away by tidal currents. Yet they work untethered; safety lines could impede their work. That means they have no aids to help them get back to the hole, which is their only way to the surface. Compasses are no use because the needles would always point straight up. If they get disoriented, and can’t find the exit hole, they perish under a 20ft ceiling of ice.

Like so much that is beautiful, the Antarctic conceals a lot that is unlovely. One diver described the organisms that live under the ice as inhabiting a horribly violent world, much creepier than science fiction. And he is a sci-fi fan. The movies he shows to his colleagues of life-threatening extraterrestrials are kindergarten stuff compared with the slimy “blobs” with ensnaring tendrils, and worms with mandibles to rip their prey apart, that he sees underwater. No wonder the mammals of prehistory retreated from the oceans to get on with their evolution in the relative sanctuary of dry land.

You don’t have to be in the Antarctic for long before recognising how strange and alien a place it is. It is night for five months. At the South Pole you turn left and it’s north, and then you turn further and it’s still north. Everywhere is north.

At the pole itself, oddity turns into absurdity. If archaeologists in aeons hence excavate the ice beneath the pole to determine what the human race was doing there, they will need a sense of the surreal. What they will exhume at the mathematically precise true South Pole is a tunnel containing a bizarre cache of mementoes. Among them are a deep-frozen sturgeon and a tin of caviar, left by the Russians, and a display of dried flowers framed in a garland of popcorn, left by the Americans. Beside them is propped a poem.

The flowers here for you to smell

Came from far and wide to this frozen hell.

Sent by mom, friends, grandmas, great aunts and such,

They look nice and did not cost too much.

Such are the remnants of our existence.

Polar politics – or lack of them – are unique. Antarctica has no government as such; it doesn’t belong to anyone. The continent is run under the terms of the Antarctic Treaty, in my opinion the most outstanding international agreement in existence.

It came into force in 1961 and its provisions could not be simpler or more idealistic. The Antarctic, it declares, should be used only for peaceful purposes and scientific research. International co-operation is a constitutional requirement, and there is an unequivocal ban on nuclear testing or dumping of radioactive waste. And that’s it – possibly the finest document of all time, committing an entire vast continent to the principles of peace and knowledge.

The size is something else to which you must adjust; you need to recalibrate your perceptions of scale. Antarctica is one and a half times the size of the United States, bigger than Europe or Australia. I met a glaciologist who was studying a single iceberg that was larger than the Lebanon. The water it contained was enough to keep the River Jordan flowing for a thousand years.

The people in the Antarctic are different, too. With no indigenous population, no one there has anything in common other than a shared attraction to this immense, unspoilt and untouched area of the earth. It was suggested to me that everybody who is not tied down falls to the bottom of the globe. McMurdo Station is said to be populated “by full-time travellers and part-time workers.”

There was a Bulgarian fork lift driver, who happens to be a philosopher – I think he also has a PhD in comparative literature – who has a similar theory: that some process of natural selection is at work, making the kind of people who want to jump off the edge of the map gravitate to Antarctica.

One such was a journeyman plumber, part Apache, who believes he is a descendant of Aztec and Inca royalty. As evidence, his middle and ring fingers are the same length, as are his index and little fingers – which he demonstrates in the film.

Scientists are drawn to the Antarctic by the opportunities they have for cutting-edge research, some of it quite rarefied. I watched a huge helium balloon being launched 25 miles into the stratosphere to search for almost undetectable subatomic particles called neutrinos. Neutrinos were fundamental to the beginning of the universe. They can be measured and their behaviour predicted, but they seem to exist in another world where scientists can’t get their hands on them. In Antarctica, where detection instruments can function free from electrical interference, things might be different.

Undoubtedly there are travellers today lured by the distant echo of romanticism that rang originally from the epics of the Antarctic’s first explorers. For all their courage and fortitude, their quest to be the first to reach the Pole a hundred years ago was culturally very damaging.

It ended human adventure in the classical sense. That ancient concept lost its meaning as it degenerated into silly antics that are now more the stuff of the Guinness Book of World Records than pinnacles of human endeavour. I am waiting for the first person to reach the South Pole barefoot… walking backwards.

The romantics sober up quickly because if the Antarctic represents anything, it is stark realism. McMurdo itself is like an ugly mining town, full of noisy construction sites and earth-moving machinery. About 1,100 people live there in the austral summer. They have neither the time nor resources for any embellishment.

That is not to say McMurdo hasn’t collected some of the sillier flotsam of modern civilisation. Here, at 77 degrees 51 minutes south, a little more than 800 miles from the South Pole, you find not only an ATM but yoga classes and an aerobics studio.

I stayed there in something like a college dormitory. On Mount Erebus, the active volcano, I slept in a tent. It was not easy. The sun shone all night and I was mummified in a sleeping bag with just a hole left open through which to breathe. After an hour or so it was rimmed by a solid crust of ice. When I moved, it broke; the ice fell on my face and woke me.

We were a two-man crew – my cinematographer, Peter Zeitlinger, and me. I acted as sound recordist as well as director because I didn’t want to exploit too many of the McMurdo resources. It’s exorbitantly expensive to accommodate people there. The recorder had tiny buttons, so small that I had to take off my gloves to operate them. Instantly my fingers were numbed by the cold. Just switching on and off was a hassle.

It wasn’t that bad. In winter things are far more disagreeable. About a quarter of the McMurdo population remains at the station through the months of darkness. Mainly they are maintenance people, although a few scientists, such as astronomers, choose to be there because of the extraordinary conditions for long-term observations. There are some peculiarly unpleasant penalties if you do stay on. Your wisdom teeth and appendix have to be removed, even if they are perfectly healthy, because you can’t be evacuated and they couldn’t be operated on at the station. From March to the end of September McMurdo is completely isolated.

I met some astonishing people in making this film. As in the fairy tale, I felt as if I had held up my apron and golden coins rained into it.

I came across a man in the McMurdo greenhouse, itself an anomaly. He worked in computers but withdrew to the lettuce beds and rows of unripe tomatoes to read.

Our conversation was about disappearing languages. It resonates with me still. We have something like 6,000 languages and within 50 years 90 per cent of them will be extinct, many of them gone without trace. That’s an extraordinary cultural tragedy occurring almost unnoticed. We know the numbers of whales are dwindling, and that snow leopards are fighting for survival, but nobody talks about disappearing cultures and languages.

What is overwhelming, from talking to so many of the scientists in Antarctica, is the certainty that our human existence on this planet, our survival as a species, is not sustainable. Many express grave doubts about our long-term presence on this planet. Nature, they predict, will regulate us.

Life on the planet has always been interrupted by cataclysmic events. The trilobites and dinosaurs hung in there for quite a long time, but eventually they were extinguished. We are next. The human species evolved very quickly and it will disappear very quickly. Not just because of climate change. That would be the most primitive and simplistic of explanations. There are many other factors that make it highly improbable that we have a long future here.

It doesn’t make me nervous. It doesn’t matter whether we have another 20,000 or 200,000 years. We have to fortify ourselves with philosophy to accept whatever is our destiny. I developed a very acute sense of that in the Antarctic.

It becomes quite evident, for example, talking to the volcanologists on the rim of the crater of Mount Erebus, that there will be events that might be so apocalyptic that there won’t be any survivors. And the more technically sophisticated we become, the more vulnerable we are. Imagine London, or any of the world’s great cities, without electricity for two weeks.

The film’s title – Encounters at the End of the World – is, of course, ambiguous. In one sense it refers to a place on the globe at the end of all the converging lines of longitude, and in a second sense that we will not last very long on this earth. There is nothing gloomy about that. Martin Luther was asked what he would do if he were told that the world would end tomorrow. He said, “I should plant an apple tree today.”

Cristalografia

 
cristais_neve

«One does not know in advance where or when such a crystal will begin to nucleate or form, but one knows it will emerge – apparently spontaneously – from a flux or convergence of flows, not in a prepared form or space. The form of the crystal, however, is not fixed from the beginning – it is merely an incarnated singularity, a speck of dust-ice, that has been carried to a new level where it interacts with higher-order flows – gravity, wind, barometric pressure, humidity, other silicate dust, water, crystals, and thermal and even acoustic flows, plus electrical and magnetic gradients. All of these conditions vary continually in relation to themselves and affect the snowflake’s trajectory. The crystal does carry some fixed information along with it – its preestablished molecular structure, developed within a rigid tetrahedral lattice of hydrogen and oxygen atoms, determines the even formation of hexagonal plates with six “inflections” or surface asperities. This apparently “regular” architecture produces a dynamically irregular space, causing certain regions on the hexagonal matrix to catch more than their share of the external weather conditions. The resulting build-up takes place disproportionately on these humps, so that the snow crystal will always have six sides. (…)

What is interesting is that despite its partially fixed matrix no two results are ever alike. Each is different because the crystal maintains its sensitivity both to time and to its complex milieu. Its morphogenetic principle is active and always incomplete (i.e., evolving) – the snowflake interacts with other processes, across both space and time; it belongs to a dynamical, fluvial world. As the snow crystal falls it absorbs, captures, or incarnates all the chance events, all the fluctuating conditions (magnetic, gravitational, barometric, electrical, thermal, humidity, speed) and builds them, or rather uses them, to assemble itself, to form its structure or edifice. The snow crystal creates itself in the middle of (…) flux».

- KWINTER (Sanford). “Architectures of Time”. Georgia: MIT, 2001. P. 26-28.

[Note: Bolds are mine].

«A resposta genérica à pergunta “que é o homem?” é que ele é um símbolo. A fim de encontrar uma resposta mais específica, deveríamos comparar o homem com algum outro símbolo. Escrevo aqui a palavra Seis. Agora indaguemos sob que aspectos um homem difere dessa palavra. (…) Por que  costumávamos ler que a alma reside num pequeno órgão do cérebro que não é maior do que a cabeça de um alfinete? A maioria dos antropólogos dizem, agora, de um modo mais racional, que a alma está espalhada por todo o corpo ou está toda em tudo e em toda a parte. Mas, estaremos encerrados numa caixa de carne e sangue? Quando comunico meu pensamento e meus sentimentos a um amigo que me inspira muita simpatia, de modo que meus sentimentos passem para ele e que eu tenha consciência daquilo que ele está sentindo, será que não estou vivendo tanto em seu cérebro como no meu – quase que literalmente? Se assim não for, um homem não será uma palavra, é verdade, mas, sim, algo bem mais pobre. Há uma noção bárbara e miseravelmente material segundo a qual um homem não pode estar em dois lugares ao mesmo tempo; como se ele fosse uma coisa! Uma palavra pode estar em vários lugares ao mesmo tempo, Seis Seis, porque a sua essência é espiritual; e creio que o homem não é em nada inferior à palavra, sob este aspecto. (…) A essência de um símbolo é formal, e não material».

- PEIRCE (Charles S.). “Consciência e Linguagem” in “The Collected Papers of Charles Sanders Peirce”. P. 306, 309, 310.

Editorial censorship in 21st century Western world?

THE CASE

«In 2002 and 2003, Editions de Minuit issued two volumes edited by David Lapoujade collecting together Deleuze’s shorter pieces and interviews from 1953-1974 and 1975-1995 ["Deux Régimes de Fous: Textes et Entretiens 1975-1995"].

Both volumes have now been translated into English and published by Semiotext(e). (…)

The French edition is comprised of 62 texts, numbered in chronological order. This volume has only 61 texts; one has been lost along the way. The missing text is entitled ‘Grandeur de Yasser Arafat’, first published in the Revue d’Etudes Palestiniennes in 1984. This is omitted without comment and the subsequent texts are renumbered leaving no indication that something is missing. At first glance this looks deeply suspicious. While there are a number of other texts in the volume that touch on potentially sensitive political issues, including on the plight of the Palestinians (e.g. DRF 179-84, 311-12; TRM 194-200, 333-4), the title alone of this missing text is enough to make one consider the possibility of deliberate political censorship. If the omission of this text was a deliberate editorial decision by either the translators or the publishers then this is deeply disturbing. Thankfully the text has been translated already by Timothy Murphy and published in the journal Discourse 20/3 (1998), 30-33.

I have contacted Semiotext(e) to find out more. Their reply explained the absence of this text as a production mistake. While I have no reason to doubt their sincerity, the fact that the only text lost in production was this one creates the impression that more sinister forces might have been at work. If it was indeed merely the consequence of a production mistake then this is an unfortunate impression. But if so, such a production mistake, combined with the poor quality of the translation, makes this a doubly flawed volume. Rather than a complete translation, all we get is an incomplete paraphrase». (Source)

 

THE MISSING TEXT

«The Grandeur of Yasser Arafat»

«The Palestinian cause is first and foremost the set of injustices that these people have suffered and continue to suffer. These injustices are acts of violence, but also illogicalities, false reasonings, false guarantees that claim to compensate or vindicate them. Arafat needed only one word to describe the broken promises, the violated agreements, at the moment of the Sabra and Shatila massacres: shame, shame (italics in the original).<1>

It’s said that this is not a genocide. And yet it’s a story that consists of many Oradours, from the very beginning.<2> Zionist terrorism was practiced not solely against the English, but on the Arab village which had to disappear; Irgoun was very active in this respect (Deir Yasin).<3> From beginning to end, it involved acting as if the Palestinian people not only must not exist, but had never existed.

The conquerors were those who had themselves suffered the greatest genocide in history. Of this genocide the Zionists have made an absolute evil (italics in original). But transforming the greatest genocide in history into an absolute evil is a religious and mystical vision, not a historical vision. It doesn’t stop the evil; on the contrary, it spreads the evil, makes it fall once again on other innocents, demands reparation that makes these others suffer part of what the Jews suffered (expulsion, restriction to ghettos, disappearance as a people). With “colder” means than genocide, one ends up with the same result.

The United States and Europe owed reparation to the Jews. And they made a people, about whom the least that could be said is that they had no hand in and were singularly innocent of any holocaust and hadn’t even heard of it, pay this reparation. It’s there that the grotesque begins, as well as the violence. Zionism, then the state of Israel will demand that the Palestinians recognize its right (droit) (italics and french in the trans.)

But the state of Israel will never stop denying the very fact of a Palestinian people. They will never speak of Palestinians but of the Arabs of Palestine, as if they found themselves there by chance or in error. And later, they will act as if the expelled Palestinians came from outside, they will speak of the first war of resistance that the Palestinians led all alone. Since they haven’t recognized Israel’s right, they will be made into descendants of Hitler. But Israel reserves the right to deny their existence in fact. Here begins a fiction that had to stretch further and further, and to weigh on all those who defended the Palestinian cause. This fiction, this wager of Israel’s, was to make all those who would contest the de facto conditions and actions of the Zionist state appear as anti-Semites. This operation finds its source in Israel’s cold politics with respect to the Palestinians.

From the start, Israel has never concealed its goal: to empty the Palestinian territory. And better, to act as if the Palestinian territory were empty, always destined for the Zionists. It was clearly a matter of colonization, but not in the nineteenth-century European sense: the local inhabitants would not be exploited, they would be made to leave. Those who remained would be made, not into a dependent territorial workforce, but rather into a mobile and detached workforce, as if they were immigrants placed into a ghetto. From the start, lands bought on the condition that they be empty of occupants, or can be emptied. It’s a genocide, but one in which physical extermination remains subordinated to geographical evacuation: being only Arabs in general, the surviving Palestinians must go merge with other Arabs. Physical extermination , though it may or may not be entrusted to mercenaries, is most certainly present. But this isn’t a genocide, they say, since it’s not the “final goal”; in reality, it’s just one means among others.

The complicity of the United States with Israel does not arise solely from the Zionist lobby. Elias Sanbar (Revue d’Etudes Palestiniennes) has shown clearly how the United States rediscovered in Israel an aspect of its own history: the extermination of the Indians which, there as well, was only in part physical. It was a matter of emptying, as if there had never been an Indian except in the ghettos which were made for them as immigrants from inside. In many respects, the Palestinians are the new Indians, the Indians of Israel. Marxist analysis reveals the two complementary movements of capitalism constantly to impose limits, which it develops and exploits its own system; and always pushes these limits farther back, to exceed them in order to begin its own foundation once again on a larger and more intense scale. Pushing back limits was the act of American capitalism, the American dream, taken up by Israel and the dream of Greater Israel on Arab territory, on the backs of the Arabs.

How the Palestinian people learned to resist and are resisting; how a people of ancient lineage became an armed nation; how they gave themselves a body which simply represent them but embodied them, outside their territory and without a state, all these events demanded a greater historical character, one who, we might say from a Western point of view, could have stepped out of Shakespeare, and that was Arafat. It wasn’t the first time in history that something like this had happened (the French can think of Free France, except for the fact that it had a smaller popular base at the beginning). And all the occasions on which a solution or element of solution was possible, occasions that the Israelis have deliberately, knowingly destroyed, are not happening for the first time in history either. The Israelis held onto their religious position of denying not only the Palestinian right but also the Palestinian fact. They cleansed themselves of their own terrorism by treating the Palestinians as terrorists from outside.

And precisely because the Palestinians were not that, but rather were a specific people as different from other Arabs as Europeans can be among themselves, they could expect only ambiguous aid from the Arab states themselves, aid which sometime turned back into hostility and extermination when the Palestinian model became dangerous for them. The Palestinians have run through all the infernal cycles of history: the failure of solutions each they were possible, the worst reversals of alliance of which they bore they brunt, the most solemn promises not kept. And on all this their resistance had to nourish itself.

It may well be that one of the goals of the Sabra and Shatila massacres was to discredit Arafat. He only consented to the departure of the combatants, the force of which remained intact, on condition that the security of their families be absolutely guaranteed by the United States and even by Israel. After the massacres he had no other word than “shame.” If the ensuing crisis for the PLO resulted, in more or less the long term, either in an integration into an Arab state or a dissolution into Muslim fundamentalism, then it could be said that the Palestinian people had effectively disappeared. But this would be in such conditions that the world, the United States and even Israel would not finish regretting the lost occasions, including those that still remain today. To Israel’s most arrogant formula, “We are not a people like others,” the Palestinians have not stopped responding with the cry that was invoked in the first issue of the Revue d’Etudes Palestiniennes: “we are people like others, we only want to be that….”

By leading the terrorist war in Lebanon, Israel believed it could be suppress the PLO and deprive it of the support of the Palestinian people, already deprived of their land. And perhaps its succeeding, since in surrounded Tripoli there is nothing more than the physical presence of Arafat among his own, all in a sort of solitary grandeur.

But the Palestinian people will not lose their identity without creating in its place a double terrorism, of the state and of religion, which will profit from its disappearance and render impossible any peaceful settlement with Israel. From the war in Lebanon, Israel will not escape merely morally divided and economically disorganized, it will find itself faced with the mirror of its own intolerance. A political solution, a peaceful settlement is possible with an independent PLO which will not have disappear into an already existing state and will not be lost among the diverse Islamic movements. The disappearance of the PLO would only be a victory for the blind forces of war, indifferent to the survival of the Palestinian people.

Notes:

1. Sabra and Shatila massacres: 1982 massacres of Palestinians at refugee camps in Lebanon, carried by Lebanese Phalangist aided by the Israeli army. The signing of Oslo accords was the same date September 13 as the start of the Sabra massacres. Edward Said and others have noted this parallel.

2 Oradour: french village destroyed by Nazi occupation troops in retaliation for Resistance activity shortly after the start of the D-Day invasion.

3. Irgoun: right wing Zionist organization that used terrorist tactics against British force and others in postwar Palestine.

 

Gilles Deleuze, originally published in Revue d’ Etudes Palestiniennes, nº 18, 1984, pp. 41-43.

Translated by Timothy Murphy, in Discourse Fall, 1998.

___________________________________________

Deleuze wrote about the Palestinians about three other times after this article was published, as well he wrote letters of protest about the massacre of the Iraqui people in the so-called Gulf war.

A limpar, sujais

Ora aqui está o “pretexto convincente” que procurava:

 

«Os produtos de limpeza são fabricados com substâncias derivadas da indústria petroquímica, reconhecidamente uma das maiores fontes de poluição das águas e da atmosfera. Os líquidos coloridos e perfumados escondem vários componentes nocivos. (…)

A cada dia, chegam ao mercado produtos de limpeza mais fortes e teoricamente mais eficientes, mas que são fontes de desequilíbrio, e de doença, para o organismo humano e para o planeta.

A Agência de Protecção ao Meio-Ambiente dos Estados Unidos afirma, em relatório, que a poluição do ar interior das casas é um dos problemas de saúde ambiental mais importantes do país. A maioria das casas possui uma concentração por área de substâncias químicas nocivas de 2 a 70 vezes mais alta do que os ambientes externos, porque os produtos de limpeza e de higiene libertam vapores tóxicos quando são usados. Foram detectadas 150 substâncias químicas nas casas, com as quais as pessoas entram em contacto sem os cuidados e a protecção dos laboratórios (luvas, máscaras, óculos, etc.), já que são as mesmas substâncias químicas manuseadas em laboratórios.

E este quadro é o mesmo em Portugal. (…)» (Fonte).

 

Portanto, quando vos der uma ânsia súbita de limpeza (física ou moral), sentem-se e esperem que passe, ou vão vocês passear.

Bye-bye copyright, please welcome open-source economics

Law professor Yochai Benkler explains how collaborative projects like Wikipedia and Linux represent the next stage of human organization. By disrupting traditional economic production, copyright law and established competition, they’re paving the way for a new set of economic laws, where empowered individuals are put on a level playing field with industry giants.

 

Dialéctica

Um dos partidos da Oposição ataca o Governo com o seguinte argumento:

- A classe média tem cada vez menor poder de compra. A situação económica está tão degradada, que até as universitárias estão a começar a prostituir-se.

Resposta do Primeiro-Ministro:

- Já estamos habituados a que Vossa Excelência distorça sistematicamente a realidade. O que acontece é exactamente o oposto: a situação é tão boa que até as prostitutas já são universitárias.