«He seemed like the living darkness upon her, she was in the embrace of the strong darkness. He held her enclosed, soft, unutterably soft, and with the unrelaxing softness of fate, the relentless softness of fecundity. She quivered, and quivered, like a tense thing that is struck. But he held her all the time, soft, unending, like darkness closed upon her, omnipresent as the night. He kissed her, and she quivered as if she were being destroyed, shattered. The lighted vessel vibrated, and broke in her soul, the light fell, struggled, and went dark. She was all dark, will-less, having only the receptive will.
He kissed her, with his soft, enveloping kisses, and she responded to them completely, her mind, her soul gone out. Darkness cleaving to darkness, she hung close to him, pressed herself into soft flow of his kiss, pressed herself down, down to the source and core of his kiss, herself covered and enveloped in the warm, fecund flow of his kiss, that travelled over her, flowed over her, covered her, flowed over the last fibre of her, so they were one stream, one dark fecundity, and she clung at the core of him, with her lips holding open the very bottommost source of him.
So they stood in the utter, dark kiss, that triumphed over them both, subjected them, knitted them into one fecund nucleus of the fluid darkness.
It was bliss, it was the nucleolating of the fecund darkness. Once the vessel had vibrated till it was shattered, the light of consciousness gone, then the darkness reigned, and the unutterable satisfaction.
They stood enjoying the unmitigated kiss, taking it, giving to it endlessly, and still it was not exhausted. Their veins fluttered, their blood ran together as one stream.
Till gradually a sleep, a heaviness settled on them, a drowse, and out of the drowse, a small light of consciousness woke up. (…)
“The stupid, artificial, exaggerated town, fuming its lights. It does not exist really. It rests upon the unlimited darkness, like a gleam of coloured oil on dark water, but what is it?—nothing, just nothing.”
In the tram, in the train, she felt the same. The lights, the civic uniform was a trick played, the people as they moved or sat were only dummies exposed. She could see, beneath their pale, wooden pretence of composure and civic purposefulness, the dark stream that contained them all. They were like little paper ships in their motion. But in reality each one was a dark, blind, eager wave urging blindly forward, dark with the same homogeneous desire. And all their talk and all their behaviour was sham, they were dressed-up creatures. She was reminded of the Invisible Man, who was a piece of darkness made visible only by his clothes.
During the next weeks, all the time she went about in the same dark richness, her eyes dilated and shining like the eyes of a wild animal, a curious half-smile which seemed to be gibing at the civic pretence of all the human life about her.
“What are you, you pale citizens?” her face seemed to say, gleaming. “You subdued beast in sheep’s clothing, you primeval darkness falsified to a social mechanism.”
She went about in the sensual sub-consciousness all the time, mocking at the ready-made, artificial daylight of the rest.
“They assume selves as they assume suits of clothing,” she said to herself, looking in mocking contempt at the stiffened, neutralized men. “They think it better to be clerks or professors than to be the dark, fertile beings that exist in the potential darkness. What do you think you are?” her soul asked of the professor as she sat opposite him in class. “What do you think you are, as you sit there in your gown and your spectacles? You are a lurking, blood-sniffing creature with eyes peering out of the jungle darkness, snuffing for your desires. That is what you are, though nobody would believe it, and you would be the very last to allow it.”
Her soul mocked at all this pretence. Herself, she kept on pretending. She dressed herself and made herself fine, she attended her lectures and scribbled her notes. But all in a mood of superficial, mocking facility. She understood well enough their two-and-two-make-four tricks. She was as clever as they were. But care!—did she care about their monkey tricks of knowledge or learning or civic deportment? She did not care in the least. (…)
She was free as a leopard that sends up its raucous cry in the night. She had the potent, dark stream of her own blood, she had the glimmering core of fecundity, she had her mate, her complement, her sharer in fruition. So, she had all, everything. (…)
He too was free. He knew no one in this town, he had no civic self to maintain. He was free. Their trams and markets and theatres and public meetings were a shaken kaleidoscope to him, he watched as a lion or a tiger may lie with narrowed eyes watching the people pass before its cage, the kaleidoscopic unreality of people, or a leopard lie blinking, watching the incomprehensible feats of the keepers. He despised it all—it was all non-existent. Their good professors, their good clergymen, their good political speakers, their good, earnest women—all the time he felt his soul was grinning, grinning at the sight of them. So many performing puppets, all wood and rag for the performance!
He watched the citizen, a pillar of society, a model, saw the stiff goat’s legs, which have become almost stiffened to wood in the desire to make them puppet in their action, he saw the trousers formed to the puppet-action: man’s legs, but man’s legs become rigid and deformed, ugly, mechanical. (…)
She was caught up, entangled in the powerful vibration of the night. The man, what was he?—a dark, powerful vibration that encompassed her. She passed away as on a dark wind, far, far away, into the pristine darkness of paradise, into the original immortality. She entered the dark fields of immortality.
When she rose, she felt strangely free, strong. She was not ashamed,—why should she be? He was walking beside her, the man who had been with her. She had taken him, they had been together. Whither they had gone, she did not know. But it was as if she had received another nature. She belonged to the eternal, changeless place into which they had leapt together.
Her soul was sure and indifferent of the opinion of the world of artificial light. As they went up the steps of the foot-bridge over the railway, and met the train-passengers, she felt herself belonging to another world, she walked past them immune, a whole darkness dividing her from them. When she went into the lighted dining-room at home, she was impervious to the lights and the eyes of her parents. Her everyday self was just the same. She merely had another, stronger self that knew the darkness.
This curious separate strength, that existed in darkness and pride of night, never forsook her. She had never been more herself. It could not occur to her that anybody (…) should have anything at all to do with her permanent self. As for her temporal, social self, she let it look after itself.
Her whole soul was implicated with Skrebensky—not the young man of the world, but the undifferentiated man he was. She was perfectly sure of herself, perfectly strong, stronger than all the world. The world was not strong—she was strong. The world existed only in a secondary sense:—she existed supremely. (…)
They were perfect, therefore nothing else existed. The world was a world of servants whom one civilly ignored. Wherever they went, they were the sensuous aristocrats, warm, bright, glancing with pure pride of the senses.»
– D. H. Lawrence, “The Rainbow”